Entries in the 'Spiritual Work' Category

Reveal and Know

219.03Question: It is written in TES that Atik Yomin first concealed the secrets of the Torah and then revealed them. What is this action?

Answer: A person who studies Torah correctly goes through such two states: first Atik Yomin is concealed from him, and then is revealed. We must reveal and understand what this is.

We need to accept everything revealed and everything that remains concealed, find a place for it within ourselves, and through connection with our friends, remain hopeful this would be revealed to everyone.
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From the 2nd part of the Daily Kabbalah Lesson 11/23/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot“

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Connect with the Ten

942Question: It is said: “He labored and found.” If finding is the opposite of “payment for labor” that we expect from our work, does this mean that the Creator is revealed in the most unexpected places, from the unity in the ten, and not where we expect the payment?

How can we reach this state within the ten?

Answer: We need to try to reach such unity in the ten that our connection is aimed at revealing the Creator, so that we truly feel that He is revealed in the connection between us.

Question: Through our attempt to connect with the ten, through the lessons the Creator gives us, how can one know or feel that one has found and not fallen into the traps of one’s own egoism?

Answer: Keep searching, and you will see whether you have found what you were looking for, or whether you are indeed caught in the nets of egoism.
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From the Daily Kabbalah Lesson 11/29/25, Writings of Baal HaSulam, “Introduction to The Study of the “

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The Most Inner Attainment

212The Creator is my corrected quality. The Creator is revealed within the created being, and therefore in Hebrew He is called “Bo-reh” — “Come and See.”

I must reach my corrected state, my corrected self; I will see my corrected qualities and I will call them “the Creator.”

I reveal the Creator only within myself, within my corrected vessels of perception. Outside of myself I feel nothing. I perceive all reality, everything that exists, within me, in my sensations. Therefore, The Book of Zohar says that all the worlds and all that fills them, including the Creator, are within a person. Because they are felt by him only within himself. It only seems to me that everything is outside, beyond me.

This illusion is given purposefully: through the tension between the sensation of “outside” and “within,” I acquire the ability to see the world, myself, and the Creator both from the outside and within — and I become able to perceive creation as He does: before creation, during creation, and afterward, in future “super-states.”

Spiritual perception is based on the feeling of “other people’s” desires, which I attach to myself with the desire to bestow to and love them. In this way, my desire grows. And to the extent that I unite with other desires, I reveal an ever-broader reality.

In our world, we reveal the world of Assiya, because each person is locked within himself, within his own, and therefore egoistic, desire.

If I begin to connect with a group, with desires similar to mine in their yearning for the Creator, then to the extent of this connection I reveal the world of Yetzira. I have united to some degree with the environment into a single desire, and within it I reveal the measure of bestowal I have attained, which is called “the Creator.”

The phenomena I reveal within my corrected desire are called light, and its deeper source, the Creator. Then a greater egoistic desire, my “I,” is revealed in me. And above it, in my effort to unite with the group, I attain the world of Beria.

In this manner we reveal all five worlds. Baal HaSulam writes in the “Introduction to the Wisdom of Kabbalah” that all the worlds are within a person. Therefore, the wisdom of Kabbalah is the revelation of the Creator to the created being, within the created being, in its corrected desires (organs of perception).

By revealing the quality of bestowal, we also attain its source, its originator. This most inner attainment is what we call the Creator.
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From the Daily Kabbalah Lesson 10/13/09, Writings of Baal HaSulam, “The Essence of the Wisdom of Kabbalah”

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“Those who seek Me shall find Me”

276.0241. The Zohar writes about the text “Those who seek Me shall find Me,” and asks, “Where does one find the Creator?” They said that the Creator is found only in the Torah. Also, regarding the verse, “Indeed, You are a God who hides,” that the Creator hides Himself in the holy Torah (Baal HaSulam, “Introduction to The Study of the Ten Sefirot“).

The point is that those who “pursue” the Creator and want to reveal Him, will certainly reveal Him. And this can be done only by studying the Torah, for the Creator is hidden within it. He created the Torah precisely with this condition.

Why does the Creator hide Himself? It is so that we would feel our separation from Him and begin to ask the Creator to help us reveal Him. Therefore, we need to understand the phrase well: ״Those who seek Me shall find Me.״ That is, we must clarify what this request truly is.
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From the Daily Kabbalah Lesson 11/29/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot“

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The Matter That Cannot Be Grasped

263Question: You say that everything spiritual is feelings. What are feelings?

Answer: Feelings are what happens in the desire, and desire is our matter. That is, we are talking about matter and the form of matter. This is what we study in Kabbalah and what we can sense, analyze, and reproduce. Therefore, absolutely everything is in our feelings.

Comment: But feelings don’t have a specific location.

My Response: Desire is the very place in which you sense what you feel. My desire is the only reality. And all the objects surrounding me only seem to exist. In fact, they are drawn for me in my desire. Besides desire, there is nothing. Matter is desire.

Comment: In reality, this is something inexplicable.

My Response: It simply cannot be grasped.

Comment: Neither feelings nor desire can be conveyed in any way. Only if, as you say, there is a common form. If someone has experienced it, they can convey the feeling.

My Response: That is why I try, in some way, to push students to start writing emotional works about everyday situations that would lead a person to a certain awakening, similar to a spiritual one, and would accelerate their development.

Question: Is it possible to convey Kabbalah in this way? Can you take all the explanations from the heights and transmit them in a sensory form?

Answer: Yes, try to present all this in the form of various novels. One can, of course, write purely psychologically about a person’s inner states, even when he doesn’t intersect with others. Or one can base it on his relationships with a group, with friends, with animals, with women; it doesn’t matter.

That is, the foundation is always the same, only more complicated. Just like in our world: There are more intelligent people, there are less educated ones, but the foundation is always the same—emotional.
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From KabTV’s “I Got a Call. Reason and Feelings” 10/5/10

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Quality Connection

938.05Question: We know that the closer we come to Lishma, the higher the likelihood that we will be heard throughout the world. In your view, what are we lacking in order to influence the whole world more strongly: quality or quantity?

Answer: We lack quality so that the connection between us becomes very strong. It will allow us to unite with one another and merge with our source, the Creator, in order to receive strength from Him and, through our connection with others, channel this strength to the entire world.
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From the 2nd part of the Daily Kabbalah Lesson 11/26/25, Writings of Baal HaSulam “Introduction to The Study of the Ten Sefirot“

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Torah Lishma—Drawing Closer to the Creator

234Question: What should one do in order to work specifically for the sake of Torah Lishma?

Answer: Attend all the lessons and try to fulfill all the conditions that we study. Continue every day; be with us at the lessons daily, and then you will succeed.

Question: Can we say that Torah Lishma ultimately determines our place in creation?

Answer: Of course, this is the most important thing. When we direct ourselves toward Torah Lishma, we thereby draw closer to the Creator. After all, He is the goal and the force that sustains everything.
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From the 2nd part of the Daily Kabbalah Lesson 11/26/25, Writings of Baal HaSulam “Introduction to The Study of the Ten Sefirot“

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Work In and Above Knowledge

243.01Question: We study that the wisdom of the Torah is revealed in the reflected light. This is work above knowledge. And what are the conditions for working Lishma within knowledge?

Answer: Within knowledge is your mind, your ordinary attitude toward the Torah.

Question: Is an ordinary attitude enough to call it work, or must one still transition above it?

Answer: By no means is it enough! “A necessary and sufficient condition” in Kabbalah we must reveal and master.

Question: So in general, is all work Lishma carried out above knowledge? Do I not have any ability to make corrections within knowledge?

Answer: For now, you do not.
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From the 2nd part of the Daily Kabbalah Lesson 11/26/25, Writings of Baal HaSulam “Introduction to The Study of the Ten Sefirot“

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Share Happiness with a Friend

549Question: Is it possible to alleviate a friend’s illness by taking part of it upon oneself? And how can I transfer a feeling of happiness to a friend?

Answer: If my system is higher than yours, it is more filled with happiness because it exists on a higher level of life and balance. Therefore, when you are in despair, it can pass some of its energy to you, a measure of happiness, to the extent that an inner connection exists between us.

From that higher system, you appear like a small child; it is greater than you because happiness is higher than dissatisfaction in its level of awareness and value. It doesn’t even matter what makes a person happy; it may be something very simple.

Question: How do we actually transmit happiness to one another: through words, feelings, thoughts?

Answer: We can transmit happiness even without any of these; it all depends on the level of our connection: inanimate, vegetative, animate, or human. Happiness flows from a higher system into a lower one depending on the quality of our connection and on how much, at that moment, I am able to annul myself before my friend.

All people are connected with everyone. We don’t need to build this connection or cut it off. We are already tied into one network, like neurons in the brain or like cells in a single body.

The whole universe is one system. The only question is how much we humans recognize this and wish to reveal, enliven, and strengthen this connection between us and all parts of creation. But the connection already exists. The degree to which we become aware of this connection determines the measure of our friendship.

Question: On whom does it depend whether my friend’s happiness will flow into me—on him or on me?

Answer: It requires mutuality; it cannot be done one-sidedly. You must at least slightly open yourself to such a transfer with respect to the friend. Suppose your grief is so great that you completely close off inside yourself and separate from others, then you cannot absorb anything from them.

Question: What does it mean to open myself to the influence of a friend?

Answer: It means to love him as yourself. This is about a true heart-to-heart connection where we do not feel ourselves as separate bodies or foreign systems, but feel so close as if we were one whole.

Our two systems become so intertwined that they function as one. Our connection is limitless; an infinite flow of information, feelings, and thoughts pass between us. These are two systems, but they are linked in the closest possible way.

Question: How should I open myself to a friend for his positive influence?

Answer: In the same way an infant behaves in its mother’s arms, completely annulling itself before her. The infant knows nothing about itself and understands nothing; it is tuned only to absorb everything from its mother. This is why babies develop so quickly; we transmit everything we have to them.

We not only pass on tender words and smiles, but energy, our attitude. A baby absorbs this energy through thousands of sensors it possesses.

We must become like infants, completely annulling ourselves, with all our problems, in relation to the influence of our friends. Then they will be able to transfer their happiness to us as much as they wish. Unlike misfortune, happiness does not decrease when shared; it only grows. The more we make others happy, the happier we become.

The energy of happiness has no limits. To the extent that we can give and fill others, we will feel an even greater desire and capacity to do so in ourselves. After all, in this way we connect to the source of the Big Bang’s energy, to the upper force that created and sustains the entire universe.

Question: Then according to this, people who work in service of others should be very happy. Why don’t we see this?

Answer: Because they give against their will, and therefore they constantly feel drained. A mother, however, who loves her baby, may become physically tired, but she never tires of caring for him or loving him.
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From KabTV’s “New Life 242 – Happiness And Social Ties,” 10/17/13

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Questions about Spiritual Work—275

281.02Question: Baal HaSulam writes that as long as the nation of Israel does not come to the fulfillment of the Torah and commandments Lishma, the troubles in the world will not cease.

Over these years, we have had different appeals to the public, both to Jews and to the nations of the world. How do you see who this nation of Israel is, and to whom we must address ourselves?

Answer: It is those who are now attending our lessons and who wish, with our help, to attain the goal of creation.

Question: You said that we do not have the strength to influence all of humanity. Should we ask for this strength, or is it better for now to focus on the work in the ten?

Answer: We need to focus on the ten so that all your forces are inside it and you are ready to invest yourselves completely in its strengthening.
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From the 2nd part of the Daily Kabbalah Lesson 11/26/25, Writings of Baal HaSulam “Introduction to The Study of the Ten Sefirot“

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