Entries in the 'Spiritual Work' Category

The Mind of a Kabbalist

 202Comment: You have a very broad mind, but the human brain cannot perceive and sense the entire universe so broadly. There is wisdom in you.

My Response: This is a consequence of spiritual attainment, not because on the earthly level I am intelligent. On the earthly level, I am not Newton or Einstein.

Question: Then where does your vast knowledge come from?

Answer: The fact is that I have a completely different volume of desire. In my desire, I look at everything that happens in this world as a game of little children. I see our world on a level that I can easily grasp, understand it through-and-through from top to bottom and from bottom to top in its entire volume, in all its connections. For me, it is like a sandwich.

I see it consisting of four parts: still, vegetative, animate, and human levels of matter, and see how they interact with each other and gradually develop so that the human level will finally rise upward, into the spiritual world, and pull all the other levels along with it.

I see this purely speculatively, visually, but precisely because I have developed a spiritual Kli, a spiritual desire, within myself. Otherwise, I would not be able to see with such volume and such clarity from top to bottom and, so to speak, manipulate it.

I have spoken with scientists in our world with great minds who contain so much information based on the fact that “someone said,” “someone thinks,” “according to this,” NS “according to that.” They drown in an enormous mass of information, unable to chew it. Because they rely on knowledge, and therefore, it is difficult for them.

Question: But you cannot see through all the states of other people, can you? You are not omnipresent to see everything as if on a plate.

Answer: Yes, I see nature in general. Of course, I do not know all the states, all the metamorphoses, everything that happens and passes through each one. I simply know the general plan of development. I have gone through it myself and therefore understand what the others must go through since the path of the individual and the path of the whole are absolutely identical.

I know the nature of all transformations and changes, and therefore, it is no secret to me. I do not know a person’s private states; I am not a psychic who can look at another person and say what he is thinking, like Wolf Messing.

Kabbalah, by the way, does not give such abilities at all (to do some kind of extrasensory tricks in our world, perform various stunts, add twenty-digit fractions, numbers, and so on). It does not allow seeing the past or seeing the future in a private sense; it simply gives the general system of all development. You feel how you pass through this system, and understand from what you are now going through, how it must develop further.

You do not enter private souls. And why is that needed? What difference does it make what I might see in others?

Question: So, you recall the states you went through, and only because of this can you understand what is happening with a person?

Answer: Of course, only from my own experience and only up to the degree on which I am today. If you ask me about what is above this degree, I can only guess, I am not certain, absolutely not certain.

Moreover, all my experience tells me that all this is absolutely incorrect. On the contrary, if you tell me: “What do you think: will it be this way or that way,” I can tell you anything, and it will still be unpredictable.
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From KabTV’s “I Got A Call. Reason and Feelings” 10/5/10

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Everything Depends on the Power of Connection

275Question: If I know that I will eventually reveal the Creator’s open governance, how can I use this knowledge without egoism? I believe that sooner or later I will attain the Creator and it seems that I can already apply my future state now.

Answer: How can you apply it?

Comment: Through faith that I will reveal the Creator.

My Response: You do not yet have the quality of faith. You simply think that someday in the future you will attain it. Whether you attain it now or another time is unknown.

Therefore, focus on further advancement together with the group of friends toward the revelation of the Creator through ever-greater unity. Everything depends on the strength of your connection.
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From the Daily Kabbalah Lesson 11/29/25,  Baal HaSulam “Introduction to The Study of the Ten Sefirot“

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If You Experience Suffering

630.2Question: If I go by faith above reason and justify the Creator yet still experience suffering—is this a correct work?

Answer: If you are experiencing suffering, then is that really the correct work?

In the beginning, you agree with the Creator, intending to correct yourself according to what is written in the sources. But then it turns out to be the opposite.

I hope you understand what I mean.
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From the 2nd part of the Daily Kabbalah Lesson 12/2/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot“

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Longing for the Friends

281.01Question: What is this feeling when, after a lesson, you start missing your friends, feeling them as parts of your body you cannot be without; that is, you constantly want to be one with them?

Answer: This is the right feeling. Keep studying, complete all assigned tasks for the groups, and you will see yourself rise out of this state upward.
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From the 2nd part of the Daily Kabbalah Lesson 12/2/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot“

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Reveal the Attitude of the Creator

239Question: How does the revelation of the face of the Creator as benevolent in His governance occur? After all, everything we attain is attained in faith above reason, as if we do not want to reveal Him directly.

Answer: If a person tunes himself to truly desire to reveal the attitude of the Creator toward him, and not only toward him, then according to the pressure he applies, according to his desire, he elicits a response from the Creator.

It turns out that he turns to the Creator with a question in order to know the Creator’s attitude toward him, and he receives an answer.
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From the 2nd part of the Daily Kabbalah Lesson 12/2/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot“

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If You Do Not Feel the Creator

219.01Question: What is this state when you feel the whole world filled with the quality of bestowal, but you do not feel the Creator in it?

Answer: That is an incorrect state. In your world, in your perception of spirituality, the Creator Himself does not exist.

This requires serious reflection from you and a demand that He begins to engage with you, that you desire to be together with Him and to do what is pleasing to Him. Then you wait for Him to fulfill it.
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From the 2nd part of the Daily Kabbalah Lesson 12/2/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot“

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Questions about Spiritual Work—276

963.4Question: What is the connection between concealment and the desire for revelation?

Answer: The desire for revelation awakens to the extent of the concealment.

Question: What does it mean that the Creator hides Himself in the Torah?

Answer: It means that through studying the Torah we begin to see which questions can bring us closer to Him, reveal Him, and connect us with Him.

Question: How can one find and see the Creator behind absolutely everything in reality?

Answer: If you direct yourself toward the Creator, you will gradually see how He becomes revealed after the concealment He places between Himself and us.

Question: How do the views of a friend, the Creator, and creation connect?

Answer: One’s view of a friend gradually becomes more direct, clear, and close within each of us. Therefore, through the connection with friends, we gradually come closer to connection with the Creator.

Question: Should a person strive to feel the Creator’s true attitude toward him, or should he try to correct this striving and purify it?

Answer: A person should ask questions and try to seek answers in the sources we study.
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From the Daily Kabbalah Lesson 11/29/25, Writings of Baal HaSulam “Introduction to The Study of the Ten Sefirot“

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Mind Serving the Desire

115.06In spiritual development, education, reason, and mental abilities have absolutely no meaning.

I have seen this from my own experience. I always considered myself smart; I wanted to develop, and naturally respected reason, understanding, and knowledge. For me, it was simply divine when a person knows, understands, realizes, thinks, analyzes, and synthesizes everything that he feels and perceives. But in the end, it turns out no one needs any of it. It is amazing that no one needs it.

In fact, spiritual work comes down to finally realizing with your developed brains that you do not need them. All you need are to do things that cause the influence of the upper light on you. It will change your desires, not your mind, but your desires. In accordance with the new desires, a new mind will develop that will serve these desires. That is all.

It took me a long time to finally realize that knowledge is not important; it is only needed to summon the upper light.

That is why all the smart guys who come to study Kabbalah and want to figure everything out quickly with their brains and move forward “crash” like waves against this stone wall until they begin to realize that the opposite is true.
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From KabTV’s “I Got A Call. Reason and Feelings” 10/5/10

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Embrace the Immensity

744Question: Has our world group not yet broken through the iron wall that separates us and the whole world from Kabbalah?

Answer: The fact is that breaking through the iron wall means acquiring the property of complete bestowal. Ask yourself if you are already in that state.

There are people among us who are truly breaking through this wall, there are those who have broken through and there are those who are on their way to it, some closer and some further away.

Each of us should feel as if only one more effort remains to break through the iron wall. Beyond it are many other steps, and each time a person will feel as if he is breaking through it again. But all subsequent steps proceed within this spiritual ladder, within the upper world, already in the quality of bestowal, from a small level of bestowal to a larger and larger one. In accordance with this, an ever-increasing volume and more internal connections of the whole world and oneself with it are revealed. A person feels like he contains the whole world.

In fact, everything is inside of us. Sometimes, when you look at the starry sky at night, you suddenly have a desire to have it all in you; you want to embrace it all. In fact, it is all you, and as a result, you feel not only the stars in you, because this is a very small part of our world, but the entire universe, not to mention the upper world.
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From a Virtual Lesson, 11/18/12

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So that Torah Does Not Become Poison


294.2
40) First, we must understand the words of our sages (Megillah 6b), who said, “I labored and found—believe; I did not labor and found—do not believe” (Baal HaSulam, “Introduction to The Study of the Ten Sefirot“).

Question: Why must we understand this first and then see how and in what way the Torah becomes a deadly poison for a person?

Answer: We need to try to reveal the condition “labored and found—believe” to the point of realizing that the efforts we exert for our sense of revelation are proportional to our desire.

How can it be that a person labors and does not find if he exerts all his strength to attain the Creator and is awaiting His revelation?
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From the Daily Kabbalah Lesson 11/29/2025, Writings of Baal HaSulam, “Introduction to The Study of the Ten Sefirot”

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