Question: What does it mean to draw closer to the Creator?

Answer: Drawing closer to the Creator means becoming included in an endless chain of caring for one another. We must feel that caring for one another is eternal.

Question: Is it eternal, or does it lead to eternity?

Answer: It leads to the sensation of eternity.

Question: So, when we are told, “You can live forever and feel eternity,” we become skeptical and say, “Well, that is fantasy.” Is that because we spend our lives caring only about ourselves?

Answer: Yes.

Question: And if we were able to direct ourselves toward someone else, then it would no longer seem like science fiction to us?

Answer: We will begin to sense that eternity. It is as though you transfer yourself into others, and in that you will feel infinity.

Question: Is the purpose of life contained in this? Is this precisely what it is?

Answer: Yes. Then, through your feelings, you draw closer to the Creator, time disappears, and leaves only sensation.

Question: But what is the Creator like? When I say, “Draw closer to the Creator,” what is it that I actually want?

Answer: To care absolutely for others. For another.

Question: Just like that, without thinking about myself?

Answer: If I am able to forget about myself and think about another, then I enter eternity.

Question: There is not even a tiny thought, a hidden calculation: “What will I get in return?” That doesn’t exist?

Answer: But that is precisely what you will receive. You will begin to feel eternity itself within your attitude toward another.

Question: So, to sum it all up, the main goal is to draw closer to the Creator, and everything around us is given precisely so that we can draw closer to the Creator?

Answer: Yes.

Question: Even wars, suffering, tragedies, and illnesses?

Answer: Without them, we would not be able to feel any of this. They too are necessary. The evil inclination was created specifically so that we would feel ourselves rising above it.

Question: Our task is to rise above all of it?

Answer: Yes.

Comment: I see. Thank you. You have shed light on that as well. For people, these things mean such pain, such suffering, and yet you say, “This too serves that purpose.”

My Response: It is necessary.

Question: And is there no way without it? Is it impossible to pass through life smoothly and effortlessly?

Answer: No. A person is incapable of it. One must pass through malice, through the evil inclination; otherwise, one will not feel the good.
[357944]
From KabTV’s “News with Dr. Michael Laitman,” 6/13/26

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Question: How should an ordinary person live so as not to divide life into periods of unhappiness and happiness, unhappiness and happiness?

Answer: Treat each day as an entire lifetime. Start from zero and end with zero. Give yourself completely during that day.

Question: In other words, live that day as if it were a whole life?

Answer: Yes, that is all. Tomorrow, I will wake up, and it will be a new life.

Question: How can I motivate myself so that from morning until evening I live fully, as though I were living an entire lifetime of 120 years in one day?

Answer: My students obligate me. I feel a sense of fear in front of them. Fear. I am obligated, I owe them. I have no right to leave them as they are. I must push them forward, inspire them. I must constantly awaken them. All of this concerns me deeply.

As for myself, no. I try not to make any calculations concerning myself.

Question: So the task is to give yourself completely?

Answer: The task is that before the morning lesson begins, when I wake up, even before I start preparing for the day, I consider myself already dead. Yes, dead. I need nothing from life except to give everything I have today.

Question: By “dead,” do you mean that I no longer exist? That I have no concern for myself, and that is how I go out into the world?

Answer: Exactly.

Question: So this is how I should start the day and how I should spend it?

Answer: Of course. Then you have a very correct accounting with yourself, with life, and with your students. After that, whatever happens is already in the hands of the Creator.

Question: If we apply this to an ordinary person, can he have the same attitude toward his family and children?

Answer: Absolutely the same. He sets himself aside and gives himself to others, to the world.

Question: To family, to those close to him, and to those far away?

Answer: Yes. Live this way, give yourself. You cannot imagine how good, light, free, and most importantly, how correct it is. But you will constantly be in tension: are you truly giving yourself to them?

Question: Is that a good kind of tension? Is there an element of happiness in it?

Answer: That is happiness.
[357498]
From KabTV’s “News with Dr. Michael Laitman,” 6/3/26

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Question: What if I were able to say that I have only today? I want to live it as if it were my last day. Is that the right approach?

Answer: Yes, certainly.

Question: How can a person do something that seems impossible?

Answer: By convincing yourself that when you think positively about the world, you improve the world and help bring it to a better state. This is your responsibility toward the world.

Comment: How did the world suddenly enter our discussion? We were talking about my life.

My Response: You were born for this: to think about how you can improve the world. You and only you. By wishing to improve the world, you ask for it to change.

Question: Do you realize that we are speaking about ordinary people?

Answer: Ordinary people. If we want to change our world, then we must think only about one thing: that we want it to change.

Question: And is that what it means to truly live life?

Answer: Of course. It means understanding that everything must be done now, without waiting.

Question: And where is my “I” in all this? Where is my personal decision?

Answer: In the present moment.

Question: Right now?

Answer: Right now. That is where your “I” exists. Beyond that, it does not exist. If you do not stop and decide, “Now, only now!” then you are no longer truly present.

Question: You once studied human capabilities. I think you even worked on research involving hypothermia and how much a person can endure.

Answer: Yes.

Question: What are the limits of human potential? Can a person actually reach such a state? Is it possible to live for the sake of the world in this way?

Answer: I think so. We simply need to speak to people about it.

Question: Do you believe that what we say actually enters people?

Answer: Yes, it helps.

Question: How does that happen? Where does it enter a person so that he suddenly changes?

Answer: Into the air.

Question: So, to summarize: how does a person live life with “one arrow,” with one chance?

Answer: One must constantly think about improving the world. Nothing else is required. Only thoughts, only our desires.

Question: And what do you mean by improving the world?

Answer: Good relations between people.

Question: As simple as that?

Answer: Yes.
[357887]
From KabTV’s “News with Dr. Michael Laitman,” 6/11/26

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Question: What is the inner wisdom I arrive at as the years go by?

Answer: Where to run and for what purpose?

Question: Should I answer that question or not?

Answer: You do not have an answer.

Question: Should I be searching for it?

Answer: You will search. As long as you search, you will keep running. Then gradually, as you become convinced that there is nowhere to run, you will stop. And that is correct.

Question: Then what am I waiting for? I have stopped.

Answer: You are waiting for nothing. You simply see that no movement can replace tranquility.

Question: So I am arriving at a state of peace?

Answer: Yes, both inner and outer peace.

Question: What do you call the peace that I am arriving at?

Answer: The absence of an impulse to move.

Question: Then what is movement?

Answer: The desire to change your state.

Question: So, the right thought is not to change my state, to accept whatever is?

Answer: Yes.

Question: And what about the phrase, “Peace to the madman who will lull humanity a golden dream”? What about that?

Answer: Why do you want to drive the world mad? Let people simply understand that nullifying one’s ego before the Creator is the highest movement we can make.

Question: Is this what we ultimately come to? Is this peace?

Answer: Yes.

Question: Is this what is meant by bringing the Creator into this world?

Answer: Yes.
[357424]
From KabTV’s “News with Dr. Michael Laitman,” 5/29/26

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Question: What would you call a sincere connection?

Answer: It is when you are understood. But that isn’t necessarily a good thing either. A person is left with very little of their true self in such a situation. After all, it is true that we don’t really want to open up.

Question: Yes, we are guarded, of course. So, what is a sincere connection?

Answer: I don’t know. It is when you feel at ease with a person. But with whom can you feel at ease, and consistently feel at ease?

Comment: That is also a problem.

My Response: Of course.

Question: What is a genuine connection?

Answer: A real connection is one in which you love a person and constantly want to do good for them.

Comment: You suddenly turned everything upside down. Instead of it being good for me, you say it should be good for the other person. And that is called a connection.

My Response: Yes. When I feel that I want to do good for them.

Question: If we are speaking about the upper one, about the Creator, what is a real connection?

Answer: That involves an equivalence of form. It means that I relate to the Creator in the same way that He relates to me. For that, I must change my nature, which, incidentally, is the nature He created in me. Therefore, I must ask Him to change it. That request itself is the connection.

Question: Can such a request be sincere?

Answer: Partly. Until I ask with complete sincerity.
[357570]
From KabTV’s “News with Dr. Michael Laitman,” 6/5/26

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Question: At the very end of Ecclesiastes, it is written: “The end of the matter, everything having been heard, fear God and keep His commandments, for this is the entire man.”

Could you explain these two principles? “Fear God.” What does that mean? For a person, fear is usually perceived as something negative.

Answer: “Fear God” means: do not let your egoism dominate and push you into all kinds of unnecessary actions. And “keep His commandments” means: follow His instructions.

Question: Which instructions?

Answer: Those instructions that apply in our world, what we see in our world. Build a normal path for yourself that you can proceed along calmly. There is no need to constantly stir everything up. Do not think that you are about to create something entirely new.

Question: Please explain that a little more. I understand not taking what belongs to others and following my own path. But what does it mean to follow my own path? How do I know what it is?

Answer: It means following what appears to you as common sense. Develop it, and with its help, you will walk correctly on the path of life.

Question: Does common sense mean normal, warm relationships with other people? That there should be love, not something excessive, but something sufficient and genuine?

Answer: Yes.

Question: So, creating such a warm circle around us, is that common sense?

Answer: That is common sense.

Question: If a person follows this approach, is that what is meant by “Fear God and keep His commandments”?

Answer: Yes.
[357461]
From KabTV’s “News with Dr. Michael Laitman,” 5/27/26

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Comment: You say that history has nothing to do with spirituality.

My Response: I was never particularly interested in history, and I absolutely hated it in school. The only aspect that eventually interested me was when I began to understand history from the perspective of the development of the human egoism, the force that determines everything. But this is not what is taught in school.

For example, human egoism drove people to invent the plow, and this enabled a person, through his own labor, to feed not only himself but another ten to twenty people as well. As a result, farms expanded, villages grew, and cities emerged. Then came the invention of the forge, the furnace, and many other things.

Each time human egoism invents something, it turns out to have a profound impact on psychology, sociology, politics, the restructuring of society, and other aspects of life.

What interests me is the interconnection of our egoistic growth in all its manifestations in culture, science, technology, human psychology, family life, urban settlements, and so on. When all of this is viewed as one unified system—why things happen this or that way, stemming from one cause or another—then it becomes truly fascinating.

You begin to see a closed picture within which there is only one changing parameter: egoism. It gives rise to an enormous variety of expressions. Suddenly, printing appears. New musical instruments replace the old ones. Medieval songs give way to new forms of music.

People begin to live differently. To listen to music, one had to go to the theater. There were no tape recorders then, and a person knew that at a specific time he had to arrive at the theater to hear his favorite aria. Then, suddenly, everything changed. This approach to history was what interested me.

Why did geographical discoveries suddenly begin to take place? Why did some countries decline while others flourished?

When you see this dynamic unfolding on completely different levels and realize that there is only one parameter driving it—egoism—it teaches you everything.

First and foremost, it teaches you that the cause lies only in the ego. Therefore, I must get hold of it, work only with it, and pay no attention to anything else. Nothing but egoism can change. It changes everything.

But who can change it? Who created it in the first place? Where did it come from?

There is a parameter called the light that created egoism. It sustains, raises, lowers, and develops egoism. Therefore, I somehow need to influence the light. When it shines more strongly, egoism grows; when it shines less, egoism subsides and fades.

How can I reach the light? I cannot reach it directly at all; it is a substance completely detached from me.

However, it is possible to influence it. There is a kind of diaphragm that opens and closes regulating how much light shines upon my egoism. And what is this diaphragm? It is a connection with others like me, bestowal, and love.

It does not matter whether you truly love them or genuinely bestow upon them. If you want to draw the influence of the light upon yourself, then try in some way—even artificially, even just a little—to come closer to such a connection with others. That is why we gather in a group where all of us ask the same question: How can we draw the influence of the light upon ourselves?

It is very simple. Let’s start coming together, talking to one another, inspiring one another, encouraging and spurring each other on toward this, and the light will begin to shine upon us more strongly. The egoism within us will start to stir. It will bring about ever greater changes, and we will begin to run, to roll forward. That is all there is to it.

If we could explain everything in this simple and beautiful way to other people, to our children, and to ourselves, then… . You see, it takes five minutes to tell the whole story.

After that, there is no problem either. Just continue attracting the upper light through ever greater unity among friends who share the same goal of drawing the influence of the light upon themselves.

For what purpose? We want to develop. We want to rise higher. We want to accelerate our process. We do not want to remain in this dreadful, slow process that simply frays our nerves. Another day passes and another while we remain in a terrible depression, in a kind of unending sleep.

That is all. Gather together, make the effort, draw upon yourselves the influence of the upper light, and move forward.

Question: And where does it all end?

Answer: Draw enough upper light, not merely to further develop your egoism further, but to transform it and make it like the light itself. Then you will cross the potential barrier and ascend to the next level, just like an electron, under the influence of a photon, jumps to a higher orbit.
[356931]
From KabTV’s “I Got A Call. Kabbalah for 5 minutes” 10/11/10

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Question: How can we determine what is “truth” and what is “falsehood” if we ourselves create both?

Answer: Today we take various values, such as “truth” and “falsehood,” as standards or benchmarks. Yet all these things are relative. What appears to us as false today may seem to be truth tomorrow, and what seems to be truth today may appear as a falsehood tomorrow.

Everything depends on our egoistic development. The further we advance, the deeper we look into the surrounding nature and into ourselves. Therefore, there is no absolute standard either in nature as we perceive it or within ourselves; everything depends on the degree of our development. In that case, it is impossible to determine what is good and what is bad, what is true and what is false. All of it is highly relative.

However, if we were to discover the general law of nature—an absolute law that exists independently of man, not relative to him, not conditioned by the egoistic human being who undergoes development, but existing objectively in the surrounding reality—then, in accordance with that law, we would also come to know what truth is and what absolute falsehood is.

Then, through this, we would no longer be mistaken. On the contrary, we would be able to develop our attitude and our approach according to these standards. As a result, our development would truly become beneficial, desirable, and directed toward the good of the entire world.

Thus, the knowledge of the general law of nature and its implementation—not from the ego of man, but from the desire to come into balance and harmony with that universal law—is, in essence, the source of everything good. Through this we will come to a good life and truly discover what truth is and what falsehood is.
[236605]
From the Round Table of Independent Opinions, Berlin, 2006

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Question: You say: “Love your neighbor as yourself.” But I do not hear you, for example. How do I come to the conclusion that these are exactly the gates that I must enter?

Answer: You will bump your nose against these gates and understand that there cannot be any other gates! And besides these gates there is nothing, just emptiness.

Question: Is this what is written by the great Kabbalists, that you walk along the wall and there are no gates? And suddenly at some point, when you are already walking exhausted, you suddenly see—gates. And it turns out they were always there.

Answer: Yes.

Question: And I did not see them?

Answer: No.

Question: And what did I need to see them? They were always there, they were!

Answer: You lack disappointment.

Question: So I must be disappointed in everything?

Answer: Absolutely. In everything! So that only one thing remains: Dvekut (spiritual adhesion) and brotherhood! We do not know what that is. We keep using substitutes and surrogates. But then we will feel it.

Question: Can you at least give a hint? It is clear that if we do not feel, then we might not be able to hear you. But what do you mean by “brotherhood”?

Answer: Brotherhood is when we all find ourselves in one desire, one intention, in complete fusion, in the connection of everyone with everyone. And we return again to the system that is called “Adam,” like a single person in one body, in one heart. This is the correct future.

This must stand before us! This is how this future must stand before me as an obvious, achievable, necessary state.

Question: You just painted what we must come to after all our wanderings and disappointments?

Answer: Precisely why they are needed—to arrive at this state.
[357204]
From KabTV’s “News with Dr. Michael Laitman,” 4/15/26

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Question: How do I find out what nature has in store for me and where it is leading me?

Answer: Nature is leading you to realize the possibilities you have to change the future, and reach it. This depends on each person’s participation in that future.

Question: What possibilities do I have? I don’t think I have any special ones. But tell me, what are they?

Answer: You do!

Question: What?

Answer: Of course, I do not have such a site where you would go in, pay, and get a guarantee.

Question: Yes, but in principle, what must I do?

Answer: You need to want to find out about your influence on your future. You must build it, create it. It is what you make of it. They tell you the laws of nature, and from them, as from some construction set, you must assemble your future.

Question: What is the main law of nature?

Answer: The main law of nature is the correspondence of a person with the law of nature. I am not over complicating things. The law of nature is the law of universal bestowal and love, universal unification, universal mutual complementation until the ideal picture of the system of the world is revealed before us.

Question: Is it only toward this that I as a person must go?

Answer: Yes. And nothing more.

Question: That is, I should not struggle with anything?

Answer: Struggle only with the aim of fulfilling this law.

Question: With whom does this struggle take place?

Answer: The struggle is with oneself, of course. Only that. So do not blame the mirror. This is how we must work, and then what we make is what we will receive.

Question: That is, if everyone directs himself toward himself—everyone, but toward himself, not toward another—then will we turn this picture of the future upside down?

Answer: As much as we wish. As much as we want, so much we will do.
[357092]
From KabTV’s “News with Dr. Michael Laitman,” 4/23/26

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