Entries in the 'Prayer and Intention' Category

How Is an Appeal to the Creator Formed?

935Question: If the feeling inside my desire is a direct appeal to the Creator, then how will my external connection with other people in the form of a ten or a Kabbalistic group help me form a request to the Creator?

Answer: You cannot appeal to the Creator personally. A request for loved ones, for relatives, for children does not help. We see this from our own lives.

It is possible to appeal to the Creator only through the group with a correctly formulated request. If I am connected with the ten and we together develop one common desire, then this desire is felt by the Creator.

I, as Malchut, am at the bottom. The Creator, as Keter, is above. Through the ten Sefirot (Keter, Hochma, Bina, Hesed, Gevura, Tiferet, Netzach, Hod, Yesod, and Malchut), I must connect with the Creator. If I do not do this correctly, I will not reach the Creator. And when I appeal through the group, I annul myself.

That is, I have to enter the group, dissolve in it, and then my request will be, to some extent, altruistic and not mine personally.

This is how we appeal to the Creator. Otherwise, we have no possibility of doing this.
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From the Lesson in Russian, 11/4/18

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The Seed That Entrusts Itself to the Good Soil

530Question: What actions can help one be freed from thoughts about oneself?

Answer: The only action that can truly separate me from thoughts of myself is incorporation into the group. I must do everything in my power until I reveal the inner force of the environment that I have attached myself to; until then, nothing else will help.

At first I perceive the environment as if I were a seed that has fallen into dry sand. But then I begin to see that this is soil that contains certain minerals and moisture that can nourish my growth. This “moisture” is the quality that can soften my egoism so that I begin to desire the attribute of bestowal. And the “minerals” are the light of Hochma, which can provide nourishment for my development. In this way, I begin to receive the lights of Hassadim and Hochma from the environment and grow to the extent that I annul myself before it.

Then I already understand that annulling myself before the environment is a beneficial and correct decision egoistically. For now, it comes from my egoism. I have no intention yet to bestow selflessly. I want to annul myself before them in order to be nourished by their environment and grow. If growth is possible only through bestowal, then I am ready to think about bestowal. But for the time being, it is still a calculation for my own benefit.

I want to acquire the quality of bestowal and become a giver. This is a special kind of egoism; one that leads toward the spiritual world. We will have to change such vestments many times on the way until we reach true bestowal without any calculation for ourselves. In the meantime, we do not know what that is. Only the light that reforms can give us this shape. And along the way we will change many more forms, which are each more cunning and egoistic than the last and which are all opposite to the final form.

At first it seems that we are advancing well, that we have already come close to bestowal and are almost entering the spiritual world. And then suddenly it is revealed that all this was still concealed reception. In this way we continue to develop. The main thing is to constantly receive support from the environment, to annul ourselves before it, and not to fear any states because you are on the path.

What is needed is a collective prayer, that is, for my thoughts and desires become the same as the inner thoughts and desires of the group, that I delve ever deeper into the group and want to flow together with everyone in one current to such an extent that wherever they go, I go, without any criticism from myself. This is called collective prayer. What everyone wants, I want too.

For me society is not something external, but the inner desire of the group, although later I will discover that the same force acts within all external people as well.

In summary, if I wish to advance correctly, I have to do everything possible to join the group and not look at external faces, but at the inner thoughts and desires, and strive to unite with them. This is what collective prayer means. Whatever this society desires, whatever it strives for, I join them and I yearn for the same.
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From the 1st part of the Daily Kabbalah Lesson 3/27/11, “Preparing for the New Jersey Convention”

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Prayer to the “Heart” of the Highest Degree

938.04We all understand how important prayer is, which emanates from our connection with each other, from a common heart. It has the power to rise directly to the Creator and enter into Him so that He will feel that we are all directed in only one direction: toward the connection between us and Him. Let’s hope that we will be able to do this. May the Creator help us!

The main thing is to achieve the right prayer, the right desire, by uniting all hearts into one heart, and from it raise our request to the Creator. We will try to create this common force, which is all directed at the Creator, and it will help us rise to the Creator and embrace each other. And then we will surely receive the same answer from Him. The Creator will embrace us all together and unite us into one body with this embrace.

Proper prayer is a request that comes from our common heart and reaches the “heart” of the highest level. Each of us joins this common heart, which aspires directly to the Creator and is included in Him. We have no other desire, and there is no other place for us but to feel ourselves at this central point of connection between all of us and in union with the Creator.

The task of every person at the congress is to find a way to unite with his ten and all the other tens into one big spiritual Kli, and to unite this common Kli with the Creator. That is, to unite into “one man with one heart” and thereby reveal the Creator.

We all cancel ourselves out and want to unite together into one desire in order to feel and reveal the Creator in this desire. Even if we are still far from each other, our desire to unite will bring us closer and raise our bond to the height of “one man with one heart.” And from this point, we will feel fused with the Creator into one whole.
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From the International Kabbalah Convention 10/9/25, “In One Prayer,” Lesson 1

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Appeal To the Upper Partzuf

239Question: We are supposed to receive the light in order to pass it on to our friends. How should we correctly approach this understanding?

Answer: You must appeal to the upper Partzuf, the Partzuf of Adam Kadmon. It is He who grants you the ability to perform restriction (Tzimtzum), to establish a screen (Masach), to raise reflected light (Ohr Hozer), and to receive in order to bestow (Lekabel al Menat Lehashpia).

All these actions can only be carried out with His help. The upper Partzuf must perform these actions upon you after you express your desire for them to take place.
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From the 2nd part of the Daily Kabbalah Lesson 10/21/25, “The Study of the Ten Sefirot“

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Unite in True Love

938.02It is said in the “Assorted Rules” that “a prayer is mainly in public and not alone, so that one will not be separated and alone, as this is the opposite of Kedusha. Rather, we must unite the holy congregation together and become one.” And this prayer in the society, precisely when they gather together and wish to unite the souls, is the perfect prayer.

Now we are in a state where we can achieve the connection of our desires and form the common desire called a prayer.

This is not about the prayer that people raise in temples or churches. A prayer is shared common desire in spite of the egoistic separation, when we rise above it and try to connect our impulses toward the Creator, so that together, precisely together, between us, in the common desire, in which there is no longer each one of us, we reveal the Creator.

That is why we gather at such events as a convention. Its main essence is to create conditions that we may ask together. And everything else we can receive without coming to such gatherings.

We must correctly use every opportunity given to us: to rise every moment above all disturbances to connection between us, and in this connection to express the request to the Creator, that He reveal Himself in us as the quality of bestowal. My feeling of others and caring for them with all my natural abilities is what is called “Love your neighbor as yourself.”

Therefore, Baal HaSulam writes: “Turn away from all the imaginary engagements and set your hearts on thinking thoughts and devising proper tactics to truly connect your hearts as one.” Then you will find yourselves in love, which covers all crimes.

I very much ask you: do this. Begin to unite in true love, and you will discover within yourselves the Ta’amim (tastes), that is, the lights, which enter into you.
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From the Moldova Kabbalah Congress, 9/5/19, Lesson 0

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How Can You Make the Heart Speak?

232.1Question: What happens to the heart? Why does it close itself off in prayer? Yesterday, it begged and pleaded with the Creator, and today, the mind dictates prayer. Does the heart really need pain and blows to make it speak?

Answer: If you felt real pain and blows, you would respond appropriately. But so far, nothing has been done.

Question: Is what we say from our mind considered prayer?

Answer: No.

Question: So how do you make your heart speak?

Answer: Force it. Put pressure on the heart.
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From the International Kabbalah Convention 10/11/25, “In One Prayer,” Lesson 5

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Prayer of the Ten

938.04Question: What is the prayer of the ten? Is it to unite with one another and with the Creator?

Answer: It is a prayer when we, together in the ten, ask the Creator to unite us with each other and with Him.

In this case we truly unite in one desire directed toward the source of creation, that is, toward the state that the Creator has determined for us so that from this unified desire and unified intention we can turn to Him.

Then He will hear us, take our Hisaron, our common desire, and will fill it with His light, with Himself.
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From the 1st part of the Daily Kabbalah Lesson 10/7/25, “Preparation for Opening the Heart at the Congress”

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Cover Hatred with Love

595.06Question: As soon as the lesson ends, I come out and hear the pettiness, dirt, and inconsistency of my friends’ thoughts, and then I notice it in myself. I pray, and even more hatred is revealed to me. How can I cover it with love?

Answer: You must ask the Creator. A person alone cannot do it. But your request is very good.

Ask the Creator to allow you to cover how you relate to your friends with love.
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From the International Kabbalah Convention 10/11/25, “In One Prayer,” Lesson 5

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Don’t Let Go of the Creator Even for a Moment

942Question: During the convention, I tried to unite the entire large Kli in the center of my ten. And then I realized that everyone is also concentrating this force in the tens. How can we unite this force all together and raise one common prayer to the Creator?

Answer: Unite with each other more and more, ask the Creator for that. Don’t let go of Him so that He remains at the center of your intentions and desires and so that you would feel that the Creator is present in your striving for unification and makes our unity whole and powerful.

As soon as you reach this state, you will immediately feel your unity and the Creator within it as one spiritual whole.

You need nothing more; everything else will be done by the Creator.
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From the International Kabbalah Convention 10/9/25, “In One Prayer,” Lesson 1

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A Step-By-Step Process

936Question: Is the perfect collective prayer achieved as a simultaneous outcry of all friends’ hearts, or is it a step-by-step process?

Answer: The collective prayer is a step-by-step process. After all, we do not know what the true work of each group, each ten, or each individual consists of. Therefore, we must make every possible effort in choosing the goal and in striving to attain it.
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From the 2nd part of the Daily Kabbalah Lesson 10/5/25, “Preparation for Opening the Heart at the Congress”

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