Entries in the 'Kabbalah Study' Category

The Correct Intention During the Study of TES

137Question: When my friends and I discuss TES (The Study of the Ten Sefirot) lessons, it becomes clear that there are two approaches. The first approach is when a person tries to grasp each concept and apply it to himself. The second approach is when friends say that this is what smart people do, and my job is to be on duty, my task is to think about my friend, to follow RABASH’s recommendations, and everything else will come.

What does it mean to study The Study of Ten Sefirot in the spirit of Bnei Baruch?

Answer: We have to understand that mastering the upper world from our world is not an easy task. But we are able to do it.

Therefore, let’s just study. Whatever we don’t understand today, we will understand tomorrow. And perhaps over the next several lessons, everything will be more or less clear to us, and we will move forward in this way.

I know many students who are shy to ask questions and they stay back, but it will come.

Once we complete the first volume of The Study of Ten Sefirot it will become clear to us where we are, at what level we are, and how we can receive some force of the upper light.

Question: What is the correct intention when we study TES?

Answer: The correct intention is our aspiration to have a Kli at the same level and for it to be able to model the various possibilities that we read about in TES within itself.
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From the Daily Kabbalah Lesson 10/25/25, “The Study of the Ten Sefirot

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Einstein Quotations, Part 2

3Comment: Please comment on some of Albert Einstein’s quotes.

Only those who attempt the absurd can achieve the impossible.

My Response: Yes, the impossible is the absurd. One who tries to reach something through completely absurd actions, agrees with them, and rises above his reason, which in Kabbalah is called “faith above reason” and that person can truly move forward. All others are in a state of degradation.

Faith is also knowledge, only each time it stands above me.

Question: So do you not accept earthly logic?

Answer: Earthly logic is animal logic. What I can grasp with my mind, whatever it may be, is animal mind, animal logic.

Einstein was great because, although he was not a Kabbalist, he thought like one. That is, I accept nature against my reason: “Such-and-such speed, such-and-such mass—can it change? It changes.”

Mass changes. How can it change? It just does.

Time can flow backward. Why? We do not know why, but let us accept that it can. What we perceive through our senses should not be taken a priori as an eternal constant.

Anyone who wants to see immediate results of his work should go into shoemaking.

Answer: Yes, that is well said. It is good when you do something and see the result right away. You even get paid. You finish your day, make a pair of boots, earn a few rubles, have a drink, eat, go to bed, and snore peacefully.

Comment: But that is what a person wants—to check a box: “The day was spent well.”

My Response: That is what the animal inside us wants. The animal in each of us desires only that! To lie down on a featherbed, snore, and that is it.

Question: So you say that is an animal state? And the human state is not like that?

Answer: A human being cannot be satisfied with that. There is nothing you can do. You were created so that you cannot be satisfied!

Question: But still, is there rest in life?

Answer: No, there is no rest in life. It all depends on a person’s nature. You might want it, but no—and actually, on the other hand, you would not even want that! How could you want it?!

Everyone knows that something is impossible. Then comes a fool who does not know this—and he makes the discovery.

Answer: And the most important thing is that everyone tells him how it should be done, but he cannot, he disagrees. He does not want to do it that way.

Question: But those who tell him that know it is impossible?

Answer: Yes, yet he still does it in his own way, twists it differently, and as a result he opens a new path.

Question: So do you think that science should, in essence, be entered by fools?

Answer: Science should be entered by those who can deny science, and by doing so, advance it each time.

After all, science itself, in principle, progresses through faith above knowledge, just like Einstein, like Tesla, although we know little about him. These are the kinds of revolutionaries I mean.

I do not know with what weapons World War III will be fought, but World War IV will be fought with sticks and stones.

Answer: Absolutely right. I completely agree with him!

I do not think that humanity will restrain itself in the next world war, if it happens. It depends only on whether the Jews fulfill their historical function. If they unite, then it will not happen and we will reach unity by a good path. If not, then through immense suffering—ours and the world’s.

Question: Do you think that humanity, in the next war, if it happens, will not restrain itself from using weapons of destruction?

Answer: That it will not restrain itself—absolutely! The only question is to what extent it will not.

Because there are people who say that limited nuclear wars are possible, but I cannot imagine anyone being able to hold back.

After all, nuclear weapons are now in the hands of many countries that are quietly sitting and waiting.

I am afraid Einstein is right. If there is a world war, it will push humanity back by many, many thousands of years.
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From KabTV’s “News with Dr. Michael Laitman” 2/26/18

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Psychology at a Dead End

600.02Question: Why did Baal HaSulam have a special respect for materialistic psychology?

Answer: Because at the level of our world it explains everything correctly, only, along with the rest of the problems of our world, it reaches a dead end.

What can we do in the world with our current psychology? We study the human being by all possible means, are ready to invest billions of resources and efforts, and still achieve nothing because we do not imagine the inner world of a person.

Psychology is like a tool that I want to open a person up with, look inside, dig into, like into a computer or some engine, and find out how he works, how I can correct him, adjust him, adapt him to myself, understand what his problems are, and so on.

But in fact, psychology does not help me with this. It is like trying to use a screwdriver and a hammer to get inside some modern mechanism made of all sorts of electronic circuits to figure it out. It is impossible to work this way.

However, we cannot act otherwise because our egoism, through which we look at a person and study him, is very one-sided and base. It does not allow us to understand their incentives, resources, causes, and problems. We see that psychology is unsuitable for children, for adults, for married couples, for anybody. We do not understand people and cannot figure them out. This is the main problem of our society: we do not know what we need.

Naturally, Kabbalah completely replaces psychology. It uses it where possible and then develops it further, since psychology cannot develop itself. Therefore we welcome materialistic psychology, but from there we must already advance it into the realm of Kabbalah.

Comment: By the way, many people who have studied psychology or continue to study it are interested in Kabbalah.

My Response: Naturally, I am sure that in the future all psychologists and philosophers will come to the study of Kabbalah because here they will find answers to the questions that psychology cannot answer.
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From KabTV’s “Basic of Kabbalah,” 12/13/18

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Ascend the Degrees of the Worlds

548.02Question: Why is so much attention in the science of Kabbalah given to the structure of the spiritual worlds?

Answer: Five worlds separate us from the world of infinity, which is complete perfection and revelation of all forces; they are five concealments, filters, that hide the world of infinity from us. They are Adam Kadmon, Atzilut, Beriya, Yetzira, and Assiya, and under the world of Assiya in complete concealment from the higher worlds our world exists.

Each of these worlds is arranged in exactly the same way as the world of infinity, only it is weaker, less clear and shines less. But all these worlds are identical in all their details, both in quantity and in their connections between them. Everything that exists in each world, including our world, is the same.

And therefore, in our world, where the inanimate, vegetative, and animate nature and the human exist, they are all interconnected in the general structure by exactly the same connections as the forces in the spiritual world.

Only in the spiritual world the qualities of forces are different. But the connections between the parts are the same, and the order between them is one and the same.

And everything that seems to us as wrong, confusing, disorderly, and unjust in our world is explained by the fact that we are in total darkness and do not see the similarity between our world and the upper one.

But undoubtedly our world is the branch, and the world of Assiya is the root. In turn, the world of Assiya is the branch, and the world of Yetzira is its root, and so on up to the root of everything, the world of infinity. That is how everything is arranged.

We are in our world, and we have no choice; we exist now in a certain reality with our qualities.

My forces, my qualities, my mind, and my feelings are such that I reveal a picture called “this world.”

But through this picture I can begin to change my feelings and mind. And since the upper world is arranged according to the same model and differs only in its properties, it represents the very same picture, only more alive. Then I can try from the world I am in now to attain a higher sensation since the parts of the worlds and the connections between them are the same, except the quality of the forces is higher.

Therefore by studying the science of Kabbalah, I draw a force from above upon myself, I strive to attain the upper world, and in response this yearning brings me a light that returns to the source, the force that changes my qualities. It should not change either the composition of the parts or the order of things within me.

It has to change only one thing, the quality of my main property, so that instead of my egoism, I would acquire a bit of bestowal that is more exalted than mine. And then I rise with everything that I see and feel to a higher degree, to a higher dimension, and I begin to feel the spiritual world.
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From the “Questions and Answers” 8/30/09

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What Is The Purpose of Asking Questions?

631.3Question: What is the point of listening to someone asking you a question? What is the purpose of asking questions anyway?

Answer: It is written, “The timid cannot learn.” Questions should be asked, but at the same time, you should follow the answers and delve into them until they are completely clear, i.e., until they enter you. By listening to a friend, you connect with him in his desire toward a goal, which is important for unification in a group.

After all, your desire alone is never enough to achieve the goal and for Ohr Makif to evoke a new intention in desire for the sake of others. It was only for the sake of this connection with others that the worlds appeared, that Adam’s soul was created and shattered, that this world was created so lowly to create a place of freewill for man, which is the only thing we do, and this freedom of will is realized only in an attempt to absorb the desires and goals of our friends throughout the world group.

In the same way, all of humanity will be forced to solve its common problem. The crisis and the revelation of mutual hatred will be revealed as the cause of the threat of destruction of an empty, worthless, yet unique and therefore precious, life. They will begin to listen to questions, i.e., the desires of others, until they all unite in one question “What is the meaning of our existence?” (Introduction to The Study of the Ten Sefirot) and will come to Kabbalah!

Question: You often say that spirituality is beyond time, motion, and space. What do you mean?

Answer: You need to clarify this. There is nothing you can do, you must study. Those who wish to evade it with questions do not understand that only studying the writings of Baal HaSulam (in any language) attracts the upper light of correction. While the questions and answers are only a prelude for beginners. Clarify this in The Study of the Ten Sefirot, “Inner Observations” or at least go through this entire blog. Perhaps this form of learning is more suitable for you now.
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From the ‘”Questions and Answers” 6/22/08

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The Difference between the Quality of “Akudim” and the World of Akudim

548.03Question: Is there a difference between the quality of Akudim and the world of Akudim?

Answer: Of course there is. The world of Akudim is something that exists, is global and self-contained. It has special qualities that distinguish it from others.

Question: Why do we need the quality of Akudim? How does it help us?

Answer: It doesn’t. We simply study what kind of desires were created by the Creator, and this helps us grow.

We need to understand where they begin and what defines them. When we reach the level of these desires, we will be able to connect with them and become similar to them.
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From Daily Kabbalah Lesson 10/25/25, “The Study of the Ten Sefirot

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How Can One Love Someone They Hate?

236.01Question: Hatred, as I understand it, is my natural state. From where will the desire to love the one I hate come to me?

Answer: From above, from the Creator, only from Him.

When you truly want love for others to appear within you, then you will begin to ask for it, and it will appear.

Because in your intention to express love toward others, within that very intention, you will begin to feel the opposite quality of the Creator—how He loves you. And your mutual love toward others and the love of the Creator toward you will complement one another, merge into each other, and fill each other.

This is the state called the upper world.
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From the Lesson in Russian 12/29/19

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Thought Concentration

219.01Question: On what thought should one concentrate in order for the potential of receiving upper light to be truly realized? What should I think about?

Answer: You should think about how to understand your teacher, what Baal HaSulam, wrote for you.

I don’t know how many times I have read it, but probably not less than a hundred times. Try to imagine all the time that you are participating in this action.
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From the 2nd part of the Daily Kabbalah Lesson 10/21/25, “The Study of the Ten Sefirot

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Chinese Wisdom

 202Сomment: The wisdom of the Chinese people is often very profound. For example:

“The one who points out your flaws is not always your enemy, and the one who praises your virtues is not always your friend.”

My Response: This is absolutely true. The most important thing for a person is to correct oneself along life’s path. And someone who points out your flaws is doing enormous work on your behalf.

In order to discover these flaws on your own (let alone correct them), you would encounter countless obstacles, bang your head against them, and get into trouble. People sometimes end up in prison, get free after a few years, and have to start all over again. But if someone can truly point out your shortcomings, and you are able to feel them, understand them, and recognize them, that person spares you enormous suffering.

Comment: Yet we often consider such a person an enemy: “He exposed my flaws, he humiliated me.”

My Response: Humiliation is a different matter. I can feel my flaws and still rejoice that someone has pointed them out to me. But the one who says nothing, or even flatters me, perhaps he does so maliciously so that I will not pay attention to the corrections I need to make.

Question: So it is not in vain you keep saying that someone who criticizes you is closer to you than someone who praises you?

Answer: Yes, of course.

Question: Do you listen to someone who suddenly tells you something about yourself?

Answer: I very much wish I could.

Quote: “What happens, happens at the right time.”

My Response: We must accept this apriori as an axiom. The thing is that everything comes from the world around us and has its own path of development. Therefore, all that unfolds in front of us comes from this great mechanism in which we exist as small participants.

We need to understand that everything happening around us in society or in the universe as a whole occurs according to a vast plan, and we are within this plan. Our task is to fit into this plan, not to change the external flow by any means, but to correct ourselves so that we adapt to it.

Question: And then I will feel that whatever has happened, has come at the right time?

Answer: Yes. It has come on time, properly and correctly. And suddenly I begin to understand the correctness of everything that happens and how perfectly it suits me.

Question: And I have no regrets?

Answer: There is nothing to regret because everything happens outside of me, before me. And what I am shown are just the steps that I must take within myself to perceive everything correctly, to agree with it, to connect with it, and to move forward in resonance with it.

Question: That is, in harmony with it?

Answer: Yes, in agreement with it.

Quote: “He who drinks the water must remember those who dug the well.”

My Response: Beautifully said. And one must be grateful to them because the one who dug the well was not thinking only of himself, he was thinking also of me, anticipating my need.

Therefore, I am deeply grateful to him and must, in some way, repay him, whether simply with my heartfelt attitude, or perhaps by doing something good around that well myself. In general, even a warm, grateful feeling toward the one who opened a source of life for me already helps to correct the world.

Question: This sounds very much like a Kabbalistic approach. That is, instead of focusing on the pleasure I receive from the water, I turn my thoughts to the one who dug the well for me. Should a person behave this way in life, for example, by digging wells for others in turn?

Answer: A person must feel that everything he has around him and in the world was given to us by our ancestors who left it behind. And we must do the same for others, and for future generations.

Quote: “Misfortune enters through the door that was opened to it.”

My Response: That depends only on the person.

Question: Am I the one who opens the door to misfortune?

Answer: Yes, naturally. It is us who do all this.

In fact, the world is filled with boundless, absolute happiness, but by our own attitude, we turn it into the opposite. This is why it is said allegorically that we “open the door” to misfortune.

Question: And what if I were filled with the thought that the world around me is absolute happiness? If I constantly thought about this and strove toward it, would I still open the door to misfortune? Would misfortune still come to me?

Answer: This is our egoism. In truth, it exists within us so that we may learn to recognize and open far more doors to what is good. But we use it incorrectly; that is the problem.

A person is essentially unhappy. He is given an egoistic desire, a foundation, a character, an aspiration, but only so that he may correctly sense in advance what to avoid and how to adjust himself. Yet he uses this desire in the wrong way.

Question: Is that why he opens the door to misfortune?

Answer: Exactly. He keeps stepping on the same rake. Imagine there are “rakes” placed on the ground to show you the right path and to guide you to walk between them. But instead, you constantly step directly on them. This wrong perception of life stems from the fact that we relate to it totally incorrectly. That is, in fact, we fail to understand that egoism itself shows us how to walk properly and what to avoid. But we use it in its direct sense, and so we step on the rake again and again.
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From KabTV’s “News with Dr. Michael Laitman,” 11/10/24

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Where Is the Upper Light?

599.02Question: Where is the upper light?

Answer: The Kli is filled with the light of Hassadim (love and mercy), the power of bestowal, which holds within itself the light of Hochma (wisdom).

The upper light is the light of Hochma clothed in the light of Hassadim. This light acts constantly.
We are always addressing the Malchut of the world of infinity because that is the only state that exists.

The substance of the Malchut of Infinity is the desire to receive pleasure. The creation gives this desire an intention “for the sake of bestowal.”

Then, into this intention of bestowal that comes from the creation, the upper light from the Creator clothes itself.

Thus, the love of the Creator and the love of the creation are revealed together within our desire, and this state is called the world of infinity.

This state already exists; we only need to make efforts to reveal it!

And it cannot be done individually but only through our collective effort, when all spiritual sparks, all points in the heart unite together.

Our shared effort awakens that light that fills the world of infinity and draws it toward us as the surrounding light that shines from afar.

Under its illumination, we become similar to the Malchut of the world of infinity.
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From the 1st part of the Daily Kabbalah Lesson 09/27/09, Writings of Baal HaSulam

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