Question: How can we acquire the force called Moses? After all, you say that it doesn’t exist in nature.

Answer: Moses (from the Hebrew word “Moshech” –  to pull) is the attribute that awakens in us and raises us from the bottom of Mount Sinai to its summit, to the peak of the general hatred. When a person climbs above it, he attains the Creator who is at the peak.

It is impossible to bypass this mountain; we must climb it. This is the way for the entire world. Today, all of humanity is at the foot of Mt. Sinai, surrounded by the enormous hate that separates us. But at the same time, the method called the Torah is revealed. The Torah is the light that reforms at the summit of the mountain.

We don’t have to make any special efforts, and there is nothing to fear. When we acquire the enormous hatred, we are at the bottom of the mountain where we receive the method by which we gradually can ascend by mutually complementing and helping one another.

Then Mount Sinai becomes the temple mount, at the top of which there is the temple, the place where the Creator is revealed.

This is basically the essence of Pesach (Passover). This is the reason that the calendar of the nation, of the new humanity, begins on this holiday.

Before the receiving of the Torah, mankind developed like animals, but from that moment onward, there was a connection with the Creator, with the force that can raise us continuously above the ego and help us climb the mountain of hatred by getting closer to one another.

At the same time, we attain the Creator to a greater degree, because two forces already appear in us, the egoistic force and the altruistic force. When we build ourselves from these two forces a state called the attainment of the Creator or the soul appears between them.

The two forces descend from above, and we make efforts not to mutually annul them but to connect them by placing our resistance between them, trying to recreate the harmony between them by connecting and adding all the disconnected parts. Then this harmony creates our soul, our upper existence.

This is the reason that we consider Pesach to be the major and most important holiday, because symbolizes the beginning of the creation of man, Adam, (from the Hebrew “Domeh” – to resemble the Creator).

There are, of course, many subtleties, laws, and different nuances that only speak of how to properly cover the ego with the attribute of love, and that’s all. Everything comes down only to this!

We can study this holiday down to the smallest detail, about why eating certain things is allowed and why eating other things is forbidden, about why Pesach is seven days, why we drink four glasses of wine, and why there are other customs that are described in the Haggadah.

However, these are merely actions that we must perform on every level to create the right connection between plus and minus, which are the attributes of receiving and bestowal, hate and love. We cover the hate with love, and together they will give us the sense of attainment, adhesion to the Creator.

Thus, we don’t simply come out of a small ego to love, but from our world to a perfect eternal world. This is the reason that Passover is indeed a special holiday.
[R156970]
From KabTV’s “A Talk About Passover” 3/18/15

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Question: The night of the Passover Seder is a special night for the people of Israel. It is thought that on this night this people was born and began its new way. So really, in what way is this night of the exodus from Egypt so unique?

Answer: A person begins to feel that he is in the Egyptian exile, in slavery to his ego, which is called Pharaoh, and that it is necessary to depart from under its dominance, to flee; yet he cannot do this. He begins to scream internally, he is no longer prepared to endure a life like this. He invests effort in regard to the group, the environment, the teacher, and the books. He really feels that he is in prison, in darkness.

Gradually he sinks into a state that is called the “darkness of Egypt,” the night of the exodus from Egypt. This night is absolute darkness; no hope is left for him, no chance in life. He doesn’t feel that he is prepared to continue to live within his ego, since he hates everyone, and he is unable to relate well to anyone.

He strives to love the friends, to love the other as himself, but he sees the opposite, he becomes worse and worse. The Pharaoh in him, his ego, becomes stronger and more brutal. So in the end the person is broken, for he sees that he has no chance of leaving this servitude.

He passes through very difficult inner states, which ultimately are amassed together: all of his attempts to flee from his ego, to rise above it, all the victories of the ego that show a person how strongly this Pharaoh is holding him from within. He really finds himself in the middle of the struggle of two forces: On the one hand the person pushes since he yearns to go free, and on the other hand the ego hangs on to his legs not letting him flee.

Ultimately, these two forces reach the peak of the struggle between them, and the person finds himself between them, feels absolute darkness. This state is called the night of exodus, the darkness of Egypt. And so suddenly he hears a call from within this darkness: “You must leave! You are ready to do this! You can get up and flee from your ego, here and now, at midnight, that is, from the darkest state. Don’t take anything with you to the new state, except those things that you really need for bestowal, the attainment of unity, the connection, the love”.

In this case the person is ready to leave and flee from his ego; he wants to rise above it. This is called his spiritual birth.
[R103509]
From KabTV’s “Kabbalists Write: The Night of Passover Seder,” 3/4/13

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Rabash, Shlavey HaSulam, “What Is If They Swallowed the Bitter Herbs and It Didn’t Come Out, in the Work”:

So a person who begins to follow this path and who wants his actions to be for the sake of Heaven, discovers the truth that the more he performs actions with the intention of in order to bestow, and also that he is distant from it, which means that there is a special merit in this work, that the truth is being revealed to him from Above, and that a person is far from any actions of bestowal.

Our advancement is based only on the different revelations that are unpleasant for our ego, for our desire to receive. Every time it turns out that if we are immersed in our ego, we cannot advance spiritually.

I am immersed in my ego, and the Light comes from Above and emphasizes the level of ego I am on. As a result I feel a big minus (-) that reflects the depth (H) of my desire. To the extent that I feel bad, I have to discern what I have to do in that very bad feeling. I can be grateful for the evil since by that I discover to what extent I am opposite from spirituality and bestowal. The evil is revealed in my ego, in my desire to receive in order to receive, and if this desire disappears, I will not even know that I am immersed in evil. The depth of the bad feeling is the index of truth for me; it is the right sign.

So from this state I ask for adhesion; I want to be above this, above the border of Egypt, above my ego, above the Machsom (barrier). Here I begin to build the Returning Light (RL) and implement the first restriction on the whole lower part (Tzimtzum Aleph – TA).

This is how the spiritual Partzuf is built of two parts; “a head’ and “a body.” Because I have implemented the first restriction, I already have a “body.” Later I may be able to raise part of it and to connect it to the “head” and this will already be a real Partzuf above the Machsom.

Thus, through the stages of Ibur (gestation), Yenika (suckling), and Mochin (mind), I transfer all the “shattered vessels” from the bottom upward.

We already begin to feel that this is practical work that can be performed. But we shouldn’t forget that it is done by the Light that Reforms (the Surrounding Light – Ohr Makif – OM), and that we can summon it only by the connection between us.

Actually, everything that we have learned and read about can be put together into one simple feasible picture of Ten Sefirot, and we can see that the whole world, all our states, are only meant to provide the right spiritual pattern for that at any given moment.

Let’s hope that the state we are creating will remain in each one as a clear pattern. The perception of the world, my attitude to everyone, my feelings, everything that I want to understand and to feel has to go through this pattern. Then we will be able to solve all the problems that come from the Creator, from the Light, correctly by responding correctly and supporting Him, and allowing Him to reveal the right actions.

Question: How can we actually thank the Creator for all the bad states?

Answer: It is true that lying won’t help us here; you cannot cry and honestly kiss the stick that beats you. But if you feel that the stick is beating your evil inclination, if you don’t want to identify with it but with the good inclination, then you already see the differences in a certain inclination to the Creator.

It is only thanks to the Surrounding Light that we feel that we are bad. Fifty years ago everyone still thought that a bright future and prosperity lie ahead. Then the global trend of decline became apparent and we began to sink into the dark. A person with a point in the heart (•) also begins to enter evil, the darkness that comes to him by the Light that Reforms. But at the same time the Light illuminates the point in the heart so that the evil pulls a person downward while the point rises higher and higher upward.

So we need the following inner division:

1. A point in the heart,

2. The evil in us.

Only then will I discover whom I identify with.

Question: How do you get rid of disturbing thoughts about a reward, about a gift that the Creator will give me for my work?

Answer: You will have to constantly cope with these thoughts in order to ascend without asking for anything and only identifying with the point in the heart time and time again. This “ping pong” game continues until the Light that Reforms comes through the connection in the group and takes you to the next level.

There, a stronger Light will come and will again reveal the outcomes of the shattering in you. It is because we used to be connected once and then the Creator who created the connection between us shattered it. Now we have to participate in the correction, to wake up and to summon Him. Then the Light comes and does all the work.
[104549]
From the 3^rd part of the Daily Kabbalah Lesson 4/4/13, Writings of Rabash

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Question: Nowadays we live in a time when a person stops sensing other people. Sociologists and scholars write about this. I don’t see the other, I don’t want to see, I don’t want to feel. What kind of time is this?

Answer: If I don’t feel the other, truly the other, outside of myself, don’t feel myself within them, then I don’t feel the world at all.

Question: So, I must always see myself through someone else?

Answer: Through someone else, yes.

Question: And the fact that we now see ourselves as so ugly, why is that?

Answer: Because we shut ourselves off, close ourselves in, limit ourselves, and don’t want to see anyone except ourselves. That is my world.

Question: So if I don’t let anyone in and I don’t enter anywhere myself, am I ugly? Is that my world—an egoistic one: here I am, alone?

Answer: I see myself.
[342696]
From KabTV’s “News with Dr. Michael Laitman” 2/7/22

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Question: Do you know how many elderly people are abandoned now? A lot! And for some reason, their children do not care about them. They do not even call them. What about my responsibility to my parents? After all, there is a natural bond with them.

Answer: But why is there an attachment to parents? Do I think that they should be concerned about me all my life; why else did they give birth to me? As long as they live, they should think about me. Or if they do not relate to me, so they do not. I leave them, and that is it.

Question: How can a child feel this way toward his parents?

Answer: He doesn’t feel it.

Question: Does he feel any pain, nothing?

Answer: No.

Comment: His parent is dying and he…

My Response: He does not feel! Because he has outgrown his animal egoism and does not feel any connection to his parents, that he should help them, provide for them, think about them, and so on. Do not invent what does not exist! It cannot be brought back!

Lately, this has all been dying down, and today it does not exist. If you help your children, then they need you. You can be close to them. But if you stop helping them, then they do not need you. That is how it happens.

Question: If I, as a parent, help my children, do they need me then?

Answer: Then they will need you, and you will be close to them to some extent.

Comment: I am just confused by one thing: that you generalize. There are normal relationships too.

My Response: I am talking about the trend of nature! That is why I generalize.

Question: And what next?

Answer: In our generation, parents can still give something to their children: guide them, leave what they have earned to them, etc. But in the next generation, there will already be a gap.

There will be such relationships between parents and children that if they have the same spiritual goals, then they will be somehow connected through them. And if not, people will start to completely forget about their parents. And parents, frankly speaking, will also not think about their children.

Question: What will parents think about?

Answer: About how to spend time peacefully with their elderly friends and companions.

Comment: With their dogs and cats.

My Response: Yes. There are various clubs opening for playing dominoes, I do not know what else.

Question: What is good about this?

Answer: Nothing! A person just needs to understand how he should be connected to others today. It is a totally different system—not a system of an earthly animal connection.

Question: Is the “parents-children” system not an animal system?

Answer: It is a system in which parents and children reveal a common goal for themselves. And then this goal connects them together.

Question: What is that goal?

Answer: That goal is the attainment of the meaning of life. For parents, children, and grandchildren, it is always the same. If they reveal it, attach to it, then they will feel the need to connect with each other and help each other in this.

Question: What common goal of life are you talking about? That parents and children have one goal that they strive for?

Answer: Then parents will be able to push their children toward the right goal. Then there will be unity between them, both earthly and spiritual, for the revelation of the Creator between them.

Question: What is the revelation of the Creator?

Answer: The revelation of the Creator is the revelation of mutual connection and love.

Question: Only between them?

Answer: First and foremost.

Question: In this unit of children and parents? To reveal this force?

Answer: Yes.

Question: And do they not want to reveal it now?

Answer: They do not want to. Who told them about it? Who pushed them toward it? Who?

Question: So these natural connections, that is not “someone told them”?

Answer: No, of course not.

Comment: This is my father, my grandmother, my… no?

My Response: No, nothing at all.

Comment: You are harsh today.

My Response: I am not harsh. This is what is being revealed in the world. Am I harsh? It is you all who made the world this way.

Comment: But this truth that you are talking about now… I can imagine how many comments will follow.

My Response: I am for revealing this truth and not hiding it so that people can see what a low, base state they are in, and what it leads to.

Question: What conclusion should a person draw after your harsh words? That there will be a gap between parents, children, and grandchildren, and that this is natural?

Answer: If they do not find a common goal, then nothing will connect them. Nothing will connect them!

Comment: That is, you are calling on them to look for this common goal.

My Response: Yes.
[341795]
From KabTV’s “News with Dr. Michael Laitman” 1/6/20

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Comment: Special studies show that people feel happy when a country has a high average income level, low unemployment, significant economic freedom, and a relatively open labor market.

At the same time, generous social welfare benefits and low inequality do not contribute to the sense of happiness. For example, Norway has one of the highest suicide rates. Happiness is determined by life expectancy, access to education, GDP per capita, and purchasing power, among other factors.

Scientists attempt to define happiness externally. Yet, a person is not happy.

My Response: Happiness is connection with eternity, with a purpose that one seeks to grasp. Yet, as one approaches it, it continuously recedes, and one keeps striving toward it. It is an infinite process.

The aspiration toward an eternal goal and its gradual attainment is called the sweet suffering of love. That is, the simultaneous feeling of suffering and love creates the sensation of happiness.

For example, people may have yearned for each other for many years—suffering, moving toward one another, dreaming—and now they have finally met. At that moment, all past sufferings, all impulses toward closeness and mutual perception merge with the feeling of actual unity in the meeting.

The more these two opposing forces continuously increase and sustain one another, the more they create a sense of happiness in a person.

There can be no happiness without suffering. And suffering must inevitably lead to happiness. This is why it is called the “suffering of love,” as the feeling of love cannot arise without the prior experience of longing, suffering, and lack.

These desires emerge precisely in the search, in the movement toward love, and form what is known as a vessel for the perception of happiness. And once I reach happiness and become fulfilled, this feeling quickly fades. Therefore, I must once again restore a sense of some distance.

Even if I physically remain with my beloved, I must immediately think about how to arm myself with even greater desires for them, greater aspirations despite their presence. And then, it will seem as though they are not so near, not so close anymore. And I will begin striving toward them once again.

We must understand that the feeling of happiness is possible only in the middle line, between the left and the right, where the left line is the constant revelation of striving, longing, and emptiness and the right line is connection, love, and fulfillment.

The middle line provides a strong link between the continuous growth of desire and its constant fulfillment. Then a person feels as if they exist in a state of eternity and perfection, not shifting from one state to another, not swinging between the left and right lines, but existing in both simultaneously.

We cannot give a person any other explanation, because developing such perceptual tools requires internal work that they do not yet possess. This is precisely the purpose of the science of Kabbalah, which in translation means “the science of reception.”

Comment: As far as I understand, happiness does not exist in this world, and there is nothing to search for.

My Response: In this world—that is, within a single egoistic desire—happiness cannot exist. And within a single altruistic desire, it cannot exist either. Only on the basis of both desires, if resistance is introduced between them—negative, positive, and in between them resistance (our effort)—only then, upon this resistance can we experience constant happiness, eternal and perfect life.

Comment: It seems that we have already mastered the egoistic desire and are beginning to understand what it is.

Answer: No, it has not yet been mastered. We will be able to master it only in accordance with the emergence of an altruistic desire within us. Then we will begin to perceive a completely different kind of egoism. Right now, we experience only a very limited, animate-level egoism.

We must begin to perceive egoism that desires to work together with the quality of bestowal and love, that understands it must act in harmony with it as one half of the whole system of the world.
[193802]
From KabTV’s “News with Dr. Michael Laitman” 5/12/22

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Question: In the previous reincarnations of life, all your students have received some training. That is, there is no such person who comes to Kabbalah from scratch. Is it so?

Answer: No, it is not like that. It is just that people who come to study Kabbalah today have done some work in previous reincarnations, so that this time in this world they can feel its hopelessness, uselessness, and meaninglessness, and disagree with their animal existence.

And all the others who still cannot react to it in this way, are spinning in their animal interests: honor, fame, power, even knowledge, culture, and science. During this lifetime, they are interested in all kinds of achievements at the level of our world.

A person who comes to pure Kabbalah is only interested in spiritual attainment. Whatever you offer him in our world, he does not see anything in it that would captivate him. You can tell him, “Let us become billionaires in ten or twenty years” and he is not interested. “Let’s make you prime minister in ten years” is also not interesting.

He is only interested in the spiritual revelation of the meaning of life and in achieving it in order to give his body such content at the level of our world that it would not distract him from spiritual expansion.

Therefore such people must already go through some states in the preliminary reincarnations of their lives, not spiritual ones, but simply certain disappointments in our world. It is quite possible that in this cycle, in this life, they will go through them.

That is, they will achieve some opportunities to become rich, noble, respected, and—having achieved or not achieved this—they will quickly reveal the inconsistency of such aspirations, that is, the lack of fulfillment from all this, and then they come to Kabbalah.

Of course, a person is driven by selfishness, a feeling of emptiness, and the question: “Why do I live, because there is no fulfillment in life?” It is healthy, normal egoism that leads him to Kabbalah, egoism that eventually kills itself, that becomes its own gravedigger.
[339885]
From KabTV’s “I Got A Call. Cycles of Life” 5/10/10

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Question: “I’m a singleton” is a new trend in society that is gaining momentum. More than 50% of Americans are single these days. In Sweden, Denmark, Norway, and Finland—about 40%.

In Russia, about 40% of people have the status of singles, i.e., they are not registered as married. At the same time, 79% of them do not feel lonely at all, and 54% are not afraid of the absence of a partner.

They say: “I do not feel lonely, and I do not understand people who are trying their best to change this.”

What is the benefit of loneliness?

Answer: I think a person realizes himself very well during this state. He does not pay attention to any side responsibilities, he does not owe anyone anything. He creates himself and his lifestyle in such a way that he is as comfortable as possible so that his free time is used as correctly and effectively as possible.

But this is character. Not everyone should be like that. There are people who want a family, who want to be in a family with small children sitting on “their heads.”

How a person grows up is very important. If I grew up in a family with well–off, culturally developed parents, doctors, and the house was full of books, everything was good and right, and I consider myself an only child (I have a brother, but he is much younger), so I do not feel that I have to be in the circle of a huge family. And there are people who are the opposite.

Comment: Living in a marriage, people often feel like strangers. And over time, this alienation grows.

My Response: This happens because our egoism is constantly growing. Each year it becomes harder to get along with others. Naturally! In recent years, egoism has been growing exponentially. This is evident even in young children and how they are today.

I believe we should not judge anything. We should acknowledge the fact that humanity is developing in this way.

If you want to correct this, the focus should not be on correcting specific things that you dislike, but on improving the overall atmosphere of humanity, elevating it to a higher degree, and distancing it somewhat from egoism. This would lead to better relationships between people.

It does not necessarily mean that people will suddenly form families or have children. No, but their interactions with each other will improve. People will feel more comfortable. Perhaps this will encourage them to step out of their “shells” and communicate more.

However, we can see today that everything is already geared for minimal interaction: food delivery, laundry services, and everything can be ordered online. There is no need to do any of it yourself.

Question: What is the meaning of connection between people?

Answer: To rise above our egoism and in that ascent discover the upper world. If that purpose is not there, I see no reason to regret that many people live alone.
[248272]
From KabTV’s “News with Dr. Michael Laitman” 6/21/19

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Question: Many people want to conquer Everest, one of the highest peaks on Earth. The height of Mount Everest reaches 8,848 meters above sea level. Climbers and scientists have given this high area of the mountain the name “death zone.”

Why does a person strive to conquer these unreachable peaks?

Answer: It is a sport, a game, to prove to yourself that you can do it, like others. There is a desire in man to establish himself above nature.

Question: A person strives to conquer a mountain, reach higher, be better, and prove to himself and others that he can overcome the limit of human strength. What should he do higher, better, overcoming, and not yielding in his inner spiritual ascent?

Answer: In general, a person wants to conquer peaks, to be above nature, to rise above himself, and to realize himself at the most critical point. This is a human trait.

Of course, an animal will not go there. It understands perfectly what is better or worse and always strives for maximum comfort.

For man, on the contrary, the zone of maximum comfort means nothing if there is still an opportunity to assert himself as a person. Because inanimate, vegetative, and animate levels of nature exist in him, but even higher than that is a level of human in him.

Question: What is the human level that haunts him and pushes him into all these dangers?

Answer: He wants to be above nature. There is an additional point in him called human. But it resides inside the animal in him. Therefore, when we develop the human in us, the animal begins to suffer: “Why on earth are you thinking not of me, not of the animal, but of something above me?” Then, we enter a conflict: the human strives upward and the animal dies.

If a person truly aimed to rise above the animal level in him, he would not cross oceans, storm mountain peaks, or descend to the depths of the sea. The meaning of life is not found in these places; it lies in the conquest of one’s inner nature and environment.

Question: What does it mean to rise above the level of nature from the point of view of Kabbalah?

Answer: To rise above the level of nature is to rise above one’s egoism. Because our egoism is in us on three levels: inanimate, vegetative, and animate to rise above it means to rise above our egoism, that is, from a state of hatred of one’s neighbor to love of one’s neighbor.

Question: Why is it easier to conquer the outer peaks or outer depths?

Answer: This is even greater elevation of egoism, the desire to raise it higher! I want to be proud of it: “Look at me! My animal climbed where no animal has ever climbed, but I have!”

What is human about this? Nothing! If a car can do it, what is the point of my going there?

Question: You met with the head of a large Aikido organization. During the conversation, he said Kabbalah speaks about the amazing vertical connection between man and God.

What is this connection that helps a person anticipate what will happen in the future: the outcome of a duel, the outcome of events?

Answer: This is when a person rises above his nature. When I am clearly aware that from all sides, where my “I” exists, I try to go above it. But I do not have to climb up or dive down to do that. To do so, I just need inner tension, my desire to come out of myself.

I ask nature for help to let me do this. In this way, I transcend rather than try to do it physically.

Question: What does it mean to go above the “I”?

Answer: Beyond egoism, from hating others to loving others.

Question: Many welcome this. Why do they not want to implement it?

Answer: It is very, very difficult. It takes not just a method but all the external conditions to implement it correctly. It is not easy.

Just like Mount Everest, many people want to climb, but very few succeed, and they even die within a few meters left to go.

But I feel we are moving toward a state of humanity and nature where we can literally overcome this barrier, the potential transition between egoism and love.

Question: What will bring the needed luck?

Answer: What will help us overcome this spiritual ascent? Revealing the greatness of the goal. It will be revealed to us as grand and special, and then we can rise to it.
[251619]
From KabTV’s “News with Dr. Michael Laitman” 8/22/19

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The Creator is the absolute, the quality of bestowal and goodness, the quality of love that desires to lead us to a perfect state. This state is already embedded in the foundation of all creation. If, after preliminary development, we independently strive for this state, we approach it through goodness.

From the Creator’s side, nothing is done; He does not change. But by failing to fulfill the program of creation, by not understanding what is happening to us, by acting completely irrationally, by losing ourselves in our small, earthly joys, which in essence do not turn out to be joys, we condemn ourselves to suffering.

Therefore, as we mature irrationally, as our egoism grows and we fail to correct it in time, our opposition to nature naturally intensifies, and we begin to experience more and more problems. These problems arise from within the individual, from within humanity, and from the external world.

Imagine, for example, the consequences of severing connections between countries and continents. These would bring massive changes to humanity, in trade, industry, and interpersonal relations. Not to mention that travel accounts for 20% of the income of many countries. Airlines, travel agencies, and the production of countless goods rely on it. When this begins to decline, people will naturally buy less and spend less, and this will lead to a decline in other industries as well. In other words, it is a chain reaction.
[339849]
From KabTV’s “I Got A Call. Panacea”

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