Question: Suppose your student expresses some Kabbalistic thought in words, and someone else says a similar thing. Could it be identical?

Answer: First, my student speaks about Kabbalah based on the connection through the group with the upper source, with the next degree. Second, when he utters those words, those who are under his influence, whether they feel it or not, receive a special influence from him.

The huge difference between people who speak, teach, and perform is that either this is a person who is only within our world, a smart guy, or someone who is a pipe connected to the upper world and carrying through upper energy into our world.
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From KabTV’s “I Got a Call. The Conductor of Spiritual Energy” 4/12/14

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Question: Why didn’t Rabash engage in dissemination before your arrival, like Baal HaSulam was?

Answer: He couldn’t do it.

Comment: You come, and suddenly a breakthrough begins!

My Response: First, I forced him to write articles. He published one article every week.

I brought new students to him, and he said, “Now teach. Tell them how to get organized together.” I replied: “What does it mean to get organized together? I don’t know.”

Was I trained to do this? I knew personal spiritual work, what I had gone through, or what I studied theoretically, a little, but how to organize a spiritual team of ten people like Rabbi Shimon?

Therefore, I asked him to write me a few words, theses. And while sitting on a park bench, he wrote his first article on a piece of paper from a pack of cigarettes that I gave him: “We have gathered here to lay the foundation of our new society, which will move toward the Creator according to the method of Baal HaSulam, so as not to remain at the level of animals, but rise to the level of “man.”

When the guys came, I read it to them right from that piece of paper. And then added what else could be said. We talked among ourselves on this topic, and in general, that was it.

A week later, we had to gather again. I asked Rabash, “What am I going to talk to them about this week?” He replied: “We need to think about it,” and wrote the theses on a piece of paper. Etc.

And then we bought him a typewriter. He gradually adapted to it and articles began to form. Every Thursday morning, I took another article, made 50 copies, and distributed them to my friends in the evening. One of them read the article aloud, and we discussed it.

And so, it went. Therefore, over the course of five to six years, starting from the year 1984, he wrote many articles, from which we subsequently published the five-volume Kitvey Rabash (Writings of Rabash).

In addition, we also published his works from which such books as Shamati were assembled, what he heard from his father, and all sorts of sketches, separate drafts of articles, and so on.
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From KabTV’s “Secrets of the Eternal Book” 2/12/10

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Comment: Sometimes during the lesson you are asked absurd questions that are completely unrelated to the topic, and you patiently answer.

My Response: Because I see that it will benefit the group. This is my only criterion. Nothing else.

If it were up to me, I would be sitting in my room, not going out, and not talking to anyone. Absolutely with no one in the world. I am not interested in being popular or famous. I am not interested in screaming to the whole world to look at me.

I am invited to some appearances, to some famous places, but I do not want to go, only when there is a need for it and it helps disseminate the teaching, only then. Therefore, if I start talking in class or anywhere, it is only when I am sure that it will help the correction.
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From KabTV’s “I Got a Call. Ask a Kabbalist a Question” 3/6/13

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Question: At this stage you are the next transitional link after Rabash. Is this why it is desirable for you to do many things during your lifetime before you leave the world in this representation?

Answer: Yes, it is desirable to do as much as possible.

All the same, we can say that I laid the foundations for the system of correction all over the world with groups, books, archives, lectures, and methods so much so that my students can continue it all, and they are doing it. Practically, apart from our morning lessons, they do everything else on their own.

Therefore, I can say that when necessary, I can leave without any worries. Of course, I would like to see the complete correction of the world because every Kabbalist wants to see it. But I do not predict such things.

You cannot imagine how much a Kabbalist does not care if it happens to him today or in a couple of years or what will happen at all. It does not matter at all. The main thing is to move everyone as close as possible to complete correction until the very last minute.
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From KabTV’s “I Got a Call. How Does a Kabbalist Die?” 11/16/13

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Comment: You said that, in principle, a person who is studying Kabbalah does not have to participate in public actions that the group participates in to unite the masses, but he initiate creating some platforms where people unite.

My Response: The fact is that there are people who can be leaders, and there are those who can only be assistants. Everyone should find their place, but still take part in dissemination.

Everyone should participate as much as possible in what they are capable. Otherwise, you do not express yourself. After all, in this case you will have no vessel, the feeling of the next degree.

Question: Why is it important that all participants express themselves from time to time, both quiet and active ones?

Answer: It is because figuring out the love of friends for each other contributes to their rapprochement. For this, there is a clear instruction from Kabbalists.
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From KabTV’s “I Got a Call. Self-expression” 12/15/13

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There are two opposite forces in nature and everything depends on how we use them. There is the good force and evil, the force of connection and the force of rejection.

These forces are present at all degrees of nature: inanimate, vegetative, animate, and human. We need to learn how to control these forces instead of letting them control us.

Kabbalists tell us about this, and they are the ones who have already revealed the upper degree of reality, the second floor of our existence. Humanity is already completing the first stage of its development under the control of an evil egoistic force. And then, according to the historical process and the forces controlling us, we have to go up to the second floor.

The wisdom of Kabbalah teaches how to climb from the first floor to the second. Kabbalists performed this ascent hundreds of years ago. But then there were only a few of them in each generation, such people who took on themselves the work of changing the relationship between people. Thus they revealed the second force of nature, the force of unity, and wrote us books about it.

We are obliged to move to existence on the second floor, to the realization of the good force between us in the global connection of everyone together. In this way we return to the state that was before the shattering of the system of Adam HaRishon, the first man that was shattered into many parts. There is a part of this Adam in each of us, and we need to connect all these parts back together, which is called becoming like one man with one heart.

It means to return to the existence of the system as Adam, like (Domeh) the Creator. And then we will continue to exist on the second floor of reality, on the degree of connection.

This transition can be made in a good way through the power of unity by awakening it between us. Or we will have to move forward under the influence of an evil force if we do not realize our connection in time with the help of correct, progressive development, from a smaller connection to an increasingly stronger one.

If we do not awaken the good forces of nature for our connection, then they immediately begin to act in an inverse, negative form. And then evil forces are revealed between us, which generates conflicts, wars, as well as internal and external problems in the relationship between us and for everyone individually.

Therefore, a hundred years ago, the wisdom of Kabbalah began to open up to everyone. Kabbalists explain what needs to be done to reveal our next degree, the second floor, in the fastest and best way. Baal HaSulam was the first Kabbalist who widely revealed this technique to everyone; he wrote many books about it, according to which we study.
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From the Convention in Turkey 2022, “The Conditions for Connection in the Group,” Lesson 1

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Question: Whenever people advance toward the spiritual goal, they are interested in the answer to the question: “When? How much more effort does it take? How many more people have to wake up early in the morning every day, study, and connect in order to reach the goal?”

Answer: I do not think it takes millions to do it. People like us should study according to their desires, aspirations, and intentions. The rest will just live and gradually absorb those movements that come from Kabbalah: “Love your neighbor as yourself.” “That which you hate, do not do to your friend,” and so on.

These seem to be such elementary things, but they will be the basis of human relations. That is, without talking about anything, without being urged, people will begin to feel that it is necessary.
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From KabTV’s “Conversations, Israel and Its Impact on the World” 11/18/21

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Question: Did a big transformation take place in the world when Baal HaSulam died?

Answer: Yes, the world took a sharp turn in its development; it has greatly accelerated. I must say that after the death of Baal HaSulam in 1955, it was a period of the Second World War ending and rapid development beginning; the youth, the Beatles, etc., all this went forward.

The next stage took place at the beginning of the 90s: the collapse of the Soviet Union and many changes in the world. All this was preparation for the recognition of spiritual descent and the need for spiritual ascent.

Question: Why did one person influence the entire world so much?

Answer: It is not just one person. It is not a person at all. Why do you think that the world is individual people? These are not people, but a special egoistic mass that needs to be worked on.

A Kabbalist is also not an individual person; he is like a probe, a tube, that descends into our egoistic world and transfers special spiritual energy into it. Thanks to it, the world goes to its originally intended goal in the best way.

When a Kabbalist dies, all kinds of shifts for the worse take place in the world. The world is already on the path of not good, evil development, but it is development nevertheless. This is what happened abruptly, from 1955 onward. It is mutational development, a predatory plunder of nature, the American dream, and so on.

Then, from 1991, the collapse of the Soviet Union and the common market, in general, absolutely everything. To this day, it goes on and on.

But in our time there is an opportunity to soften the path and accelerate the correction of humanity; otherwise, it will catch up with us from behind and hit us with “sticks.”
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From KabTV’s “I Got a Call. How Does a Kabbalist Die?” 11/16/13

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Question: In addition to being attached to other Kabbalists, you must pass on the spiritual method to the general population. Is this chain necessary?

Answer: Yes, it is necessary. Beginning with the Ari and on, the development of Kabbalah is impossible without adding ever larger parts of humanity to us.

Previously, it was only for those who were once in spiritual attainment, that is, for the descendants of the Jews. But from the end of the 19^th to the beginning of the 20^th century, the next stage began when Baal HaSulam started writing that all of humanity is one family.

Then the period of spiritual mixing of all desires, all souls, was totally completed. Therefore, today we cannot think only about some specific areas or population groups.

Question: Why is it important that you make contact with a large mass through your students? Why not directly through huge public lectures?

Answer: I am preparing students to continue this path of correction that goes from Adam through Abraham and so on. I want to give them the whole methodology in theory and practice so that they can continue it further.

How much longer can I teach and generally live on this earth? Well, five, ten more years, and then what? Therefore, I strive for them to learn more and more from me and gradually move forward.

Also, I physically cannot be in all parts of the world and participate in all events. So, I am very glad that my students all over the globe are engaged in Kabbalah and are doing well.
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From KabTV’s “I Got a Call. A New Generation of Kabbalists” 11/16/13

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Question: Who before Baal HaSulam changed the world so much that it brought certain changes?

Answer: Baal Shem Tov, and before him, the Ari, and even before that Rabbi Shimon and his disciples (the authors of The Book of Zohar), before them, Moses; before Moses, Abraham, and before Abraham, Adam HaRishon.

Comment: But there were quite long periods of time between them. And now, as it turns out—Baal HaSulam…

My Response: Baal HaSulam and Rabash are practically the same. It is a bundle. Because Baal HaSulam passed this methodology only to him, and it as if did not develop further. When I brought students to Rabash and we started studying together, then he opened it up and developed it. And now, we are in essence continuing what Rabash gave us.

Question: All in all, did it matter that Rabash was the son of Baal HaSulam?

Answer: In this case, it does not mean a physical son but a spiritual one.

Question: Let’s say, the Ari lived during the Renaissance when the world concretely changed its perception. What were the additional changes in history according to the lives and deaths of great Kabbalists?

Answer: Then there were small changes, but it does not matter because all other changes were already directed toward spiritual correction. After all, you cannot exactly impose one axis upon another like spiritual development of humanity and some of its historical milestones.
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From KabTV’s “I Got a Call. How does a Kabbalist die?” 11/16/13

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