Entries in the 'Daily Kabbalah Lesson' Category

The Game Of Life

239We want to see our life as a constantly improving system that we can control by acting-out the higher level. We are acting-out the state we want to be in, but we are not there yet. For this purpose, we give children educational games that raise them to a higher level.

By playing in the ten, I raise myself to the system of spiritual relations, to the system of Adam HaRishon. Therefore, the game for me becomes the most important, critical matter.

We need a new attitude to our life, to the spiritual goal, all through the game. First, we ourselves change the relationship between us by playing-out the change, and this awakens the reforming light, which affects us and actually begins to change us.

It is as if by moving charged particles, we create a field that organizes us in a correct, new form. And so we advance according to the upper laws. Through playing in the group, we realize the game of our life. There is no other way to get out of the animalistic framework and become human, only by playing.

With the help of the upper light, the desired state we play becomes real. All the steps have already been arranged from the above down, connecting the reforming lights with the internal lights, so that if we awaken the reforming lights, they perform actions from below upward and lead us to the steps of the ladder.

There is no other reality than this game. We must feel that we exist in this system and this is our salvation. If we begin to feel that, we can change our destiny, our life, and awaken the upper forces, and then we are in the right place.
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From the 1st part of the Daily Kabbalah Lesson 1/4/21, “Play”

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Rules Of The Game With The Creator

275The concepts in the wisdom of Kabbalah are different from those we are accustomed to in our world. Playing is actually a transition. Like a cat that crouches before jumping, aims itself, and only then jumps. All this preparation and adjustment for an imaginary jump is a game. The cat plays-out how it will jump now.

That is, a game is a way to envision a future state. Therefore, our whole life should be a game. We are yearning to connect and within our connection to reveal the Creator, the purpose of our existence, eternal and perfect life. All this is achieved through the game.

Children play all the time and this is how they grow. It is the same in spiritual life, but there we must take the game into our own hands, understand it, and play together with the Creator. After all, without the game, we will not be able to come closer to Him and become His partners. The more we depict ourselves as being closer to the Creator, the better we understand the rules of this game.

It turns out that we must play constantly: a person plays with himself, plays with the group, plays with the Creator. And the Creator plays with the Leviathan, that is, with all creation. With the help of the game, we reach a state called the “meal of the Leviathan” when all of humanity sits around a large table with the Creator to taste the Leviathan.

We played with it, used it to become a man, Adam, similar to the Creator, and we merged with Him into one. Then the whole Leviathan, the whole creation, is placed at our disposal for correct use, which is called the meal of the Leviathan, the end of correction.

There is nothing but the game. The game means that I move from the current state to the next, more advanced one. Life is constant change, transition from state to state. I only need to add the Creator to these changes as the first one who starts this entire game and as the last one to whom I come after successful implementation.

I first discover all the states I go through inside the ten, in the current state, and change the ten, my participation in it, until I come to the correct use of the conditions prepared by the Creator. This is how we advance.

This is called a game because we have not reached the state we want to be in yet. The effort to move into the desired state, the higher one, more bestowing and more advanced in relation to the connection between us and our connection with the Creator, is called a game.

It is always possible to play. Even animals play, but they do it unconsciously, like children by virtue of the developmental instinct. If we want to use the game to come out of this world into the upper world, then we must accept this game, understand its rules, and build the system of the game ourselves in order to rise above.

Each of us is playing all the time. Each person is like a puppet played by either the will to receive, without asking his permission, or the will to bestow, which he himself invites to act within him. Then he plays in love of friends.

We always see a game, and therefore, we should evaluate a person only depending on what kind of a game he is playing: a negative one, at the initiative of his egoism, or a positive one, when he attracts the will to bestow to play through him.
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From the 1st part of the Daily Kabbalah Lesson 1/4/21, “Play”

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Daily Kabbalah Lesson – 1/10/21

Preparation to the Lesson

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Lesson on the Topic of “Chapter Shemot“

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Writings of Baal HaSulam, “Study of the Ten Sefirot, ‘Histaklut Pnimit,’ Vol. 1, Part 3, Chapter 5, Item 3

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Lesson on the Topic of “The Law of Love in the System of Adam HaRishon”

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Selected Highlights

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The Most Important Game

259.02A game seems like a frivolous topic. But if a game is the means to rise from the animate to the human level, then it turns out that it is the most important thing in our development, in human society.

After all, we teach children through games, raise people from animals to be fit for society and the time in which they live; we teach them to have the right attitude to the world around them and to the people next to them. All this determines the degree of human.

Therefore, the most important thing is to play, study, and adapt a person to the world. And all the more important is educating a person and bringing him in line with the upper world, which is also called a game. And we must treat it as the most serious occupation.

If we correctly build our relation to the upper world, or rather, to the Creator, then we come close to Him. And along the way, we study Him, understand Him, enter into connection with Him, into mutual communication, until we merge with Him and reach full equivalence of form.

Therefore, the word game seems frivolous, but in fact, it is the most serious occupation. All the changes we want to make in the world depend only on changing ourselves through the game. Nothing changes outside of us, but only in our perception.

The world is my sensation. And the game is the means by which we can easily make internal changes so as not to lose our way and each time shift to a new, more and more advanced level of perception.

It is possible that future states do not attract me very much because I must love those whom I now hate or am at least indifferent to. And I must treat myself differently than before, gain new qualities and thoughts, prefer some and reject others. To do this, I need exercises that I myself must assign and go through, that is, to play them.

I must constantly establish what states I want to go through; that is, I must pull out my desires and thoughts, my egoism, into new states. In the wisdom of Kabbalah, we study how to build games through which we will grow. And the most important game is in the group.

With the help of the game, we can shift from a comfortable state to such states that do not seem very pleasant to us: to bestow, love, connection. These states will turn from unwanted to desirable, from repulsive to attractive, from hateful to beloved. All changes occur due to the fact that we imagine ourselves in new states, build systems, and gradually change, and turn into new people.

What used to seem disgusting: bestowal, love, involvement, now seems the most attractive and good. What was hated and rejected becomes desirable, and we are ready to do anything to achieve a new state.

The game is a transition from the current state to the desired or even not desired yet. The means to shift from state to state is called a game in which I must be an expert and improve my skills every time.

And if I change myself with this game, then the whole world changes as a result of it. I start to change my priorities and evaluate everything differently according to my changes. Therefore, through such a game, I do not adjust myself to the world, but I change, correct, and improve the world.

If we can play to change our states, then this is the most effective means to achieve the goal, and it is at the center of all our work.

We grow up like children—as they grow up, their world changes. You can not consider yourself an adult and not subject to change. On the contrary, if we are constantly changing, we will see how the world constantly changes. Therefore, we will always remain children, young and full of life, constantly changing and moving forward.

Therefore, playing is the most important means to achieve the goal of creation, to bring oneself to the equivalence of form with the Creator, that is, to merge with Him. The game includes education, study, theoretical and practical exercises, and all kinds of connections.

The main thing is to look for means to help us change, to constantly check whether my view of the environment, myself, and the purpose of creation has changed since yesterday. What exactly has changed in me in relation to my friends, the ten? So the game becomes very important for a person.

Children play all the time. And then we grow up and stop playing. We dream of being adults, but this just means ceasing to develop. From a developmental point of view, we become dead. Therefore, we need to remain young in spirit, that is, to change all the time, play on a higher level relative to the present, and so to advance more and more.

In everyday life, we try to buy children educational games that expand their horizons and stimulate growth. In the same way, in the spiritual work, we must always look for what we can grow by. And the main tool is the articles of the Kabbalists and their implementation in the ten where we evaluate our progress: the closer we get to each other, the closer we are to the Creator.

We must set an example to each other in this game and awaken in order to ultimately unite so that all hearts merge in the center of the ten, and we will reach our first spiritual degree.

In the material world, playing is considered frivolous, but in the spiritual world, on the contrary, it is the most serious activity. It is by playing out the next state and striving to achieve it that we advance and grow.

Our whole life is a game. After all, the Creator initially threw us out of His system, and we need to play to get back there and become Adam, that is, one man with one heart.
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From the 1st part of the Daily Kabbalah Lesson 1/3/21, “Play”

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Daily Kabbalah Lesson – 1/8/21

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Lesson on the Topic of “Gratitude”

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Daily Kabbalah Lesson – 1/7/21

Preparation to the Lesson

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Lesson on the Topic of “Simcha”

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Writings of Baal HaSulam, “Study of the Ten Sefirot, Vol. 1, Part 3, Chapter 5, Item 1″

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Daily Kabbalah Lesson – 1/6/21

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Lesson on the Topic of “Annulment and Submission”

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Writings of Baal HaSulam, “Study of the Ten Sefirot, Vol. 1, Part 3, Chapter 2, Item 3″

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Daily Kabbalah Lesson – 1/5/21

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Lesson on the Topic of “Annulment and Submission”

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Writings of Baal HaSulam, “Study of the Ten Sefirot, Vol. 1, Part 3, Chapter 15, Item 3″

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Lesson on the Topic of “The Law of Love in the System of Adam HaRishon”

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The Ten Is The New Me

934Annulment and subjugation are so important in spiritual work because they symbolize the transition from the authority of egoism to the authority of the force of bestowal, love, and unity with the Creator.

There are two authorities: the good inclination and the evil inclination; each time we shift from one to the other, fall and rise, so that in our connection, in their comparison, in evaluating the one relative to the other, we find ourselves.

Our place is not inside the evil inclination, but also not inside the good inclination because we would disappear in it. Therefore, we need to stand in the middle in order to be an independent individual. This is possible only by being integrated in the ten. In the ten, we have the opportunity to assert our status, become human beings, and acquire independence and the image of Adam.

Through the mutual guarantee between us, we become similar to the Creator, the state in which we have the right to be called human beings.

Therefore, as one advances in spirituality, one feels less and less confident, more and more doubtful of one’s understanding and feelings. In contrast to this world where everyone stands firmly on their own opinion, a person who yearns for spirituality feels confused, helpless, like a lost child. It seems to him that he is lost in the big world and has cut his connection with reality.

In fact, these are happy moments on the spiritual path because we gradually begin to see that we exist in the group, in the ten. It seems to me that the savior has come and He pulls me out of helplessness and despair, from the emptiness in my mind and heart.

In this desperate state, we suddenly recall that we have a group. This is how the Creator is giving us the right direction, as if saying “Do you want to be a man, do you want to grow? Please, here is your next image, your next form.” You feel lost right now, and it is good. The new you is the ten. Get integrated in it, dissolve in it, and there you will find yourself, feel the world.

There is nothing outside of the ten. To the extent that you feel your friends and enter the correct state, you will enter a new world, a spiritual dimension. In our time, we are going through this junction between worlds, the boundary between the previous, old, individualistic world, and the integral, perfect world.

In the previous world, a single Kabbalist could reveal the upper force, but now we have to connect into tens. Otherwise, we have no chance to reveal spirituality. Only by connecting with the friends do we find a shield, a steering wheel, and correct means for advancing toward the goal that appears at the end of a smooth path. The whole path is through greater and greater connection in the ten. Thus, I come out of a hopeless, lost state.

When I realize that my whole progress is done only through the connection in the group, everything becomes clear to me, and a straight path opens up. Nothing else is required but to connect with the friends in order to feel the confidence within our connection that comes from the Creator who is concealed there. The Creator gradually comes closer and reveals Himself because I aim for connection.

That is why I am so happy about my dependence on the ten, on this small circle. The entire path becomes very simple: I just need to annul myself before the ten and to that extent I will advance toward the goal. The implementation is clear and it is in my hands.

I was feeling desperate, like a lost child, a complete zero, and suddenly I find that I have everything, everything is in front of me. There is nothing beside the friends, and I will find everything in them.

If I am outside of the group, I feel completely helpless, drowning in egoism and questions that have no answers. All the confidence and joy, happiness and fulfillment is in my connection with the ten. Only there, in the direction inside of it, I find my good future.

I need the group because that is where my soul is. All negative states arise only from disconnecting from the ten, and all positive states can only be in the connection with it so that I would not imagine myself without the ten, as it is written: “for I am lovesick.”
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From the 1st part of the Daily Kabbalah Lesson 1/1/21, “Annulment and Submission”

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Daily Kabbalah Lesson – 1/4/21

Preparation to the Lesson

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Lesson on the Topic of “Play”

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Selected Highlights

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