In the beginning one great vessel was created by means of the four phases of the Direct Light, called the world of Infinity. And then this world began to extend downward, up to our world.

First of all, the world of Adam Kadmon appeared from the world of Infinity, and after it the world of Nekudim was created, which disappeared, shattered.

After this shattering the worlds of ABYA (Atzilut, Beria, Yetzira, Assiya) were created and from them a particular internal system was born called Adam HaRishon (The First Man). The systems of the worlds can be learned from the first 15 sections of the book The Study of the Ten Sefirot (TES), and only its last, 16^th section talks about Adam HaRishon in a very limited form.

The idea is that everything that happens with the system of the worlds that extend from above to downward, afterwards happens with Adam HaRishon as well. The upper system is called the system of the worlds and the inner part is called Adam, a human being or Neshama (soul).

The system of Adam HaRishon also evolves from above downward and is shattered like the world of Nekudim. But we ourselves have to carry out the correction of this entire system since this is our work.

The external system of worlds is already prepared, it exists and influences us, whereas we have to correct the internal system.
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From the Convention In France “One For All And All For One,” Day Two 5/10/14, Lesson 3

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We have no other way to turn to the upper force that depicts all of creation, all of reality to us, except for speaking to Him through the center of the group. I cannot turn to Him by myself and my appeal doesn’t reach Him. We see that people have been crying out to the Creator for ages, praying to Him, but no matter what they request, it leads to nothing; there is no answer and no response.

The Creator doesn’t answer since we don’t speak to Him correctly. The Creator is a fixed rigid system, the unchanging law of nature. It is like the laws of this world. Everyone understands that we can cry and complain if we fall from the tenth floor, but these tears won’t help since a person will still fall down and crash.

The same thing happens with the Creator. We try to attribute human frailties to Him, hoping that He will forgive us, have mercy on us, show His generosity, just like a person who wants to seem nice and polite, but this cannot be! The Creator is the general law of nature and nature knows no mercy.

If we don’t know how to relate to nature, to the Creator, nothing will help us; this is the way it has been so far. Kabbalah, however, teaches us exactly how we should act. Then we can know how to manage in the framework of these laws and how to use them.

So you shouldn’t feel sorry for yourselves and for the friends, but rather should understand that we intend to keep the general law and use it correctly. But in order to do that, we have to adapt ourselves to this law first. No matter if we want to or not, we will still be bent so that we will want to.
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From the Convention In France “One For All And All For One,” Day Two 5/10/14, Lesson 2

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Question: How does one keep the unity in a group if we are far from each other, scattered all over the country?

Answer: Now, we are in a transition period, in a stage of building our system, and we still don’t know how to organize it correctly. No historical parallels exist for this; along with you, we are the first, the pioneers.

Each time some new possibility is discovered, we grasp it and realize it. But nobody knows what will happen tomorrow because we depend upon tens of thousands of our friends, each of whom has free choice.

While we are all linked with each other, each one has free choice, and in this manner, we become such a complicated and complex system that it is impossible to predict how it will behave tomorrow.

I know how to advance correctly, which principles must be maintained, and also I hope to understand what must be done in every moment that comes. But all the stages through which we pass are completely new, and I myself have not gone through them. I have gone through stages on my own personal spiritual path, but not through the path of an integral group, or of humanity, or a mini-humanity, this being our group.

So I don’t know how to build a group like this where all of its members are scattered over a large area, as in France, for example. It is necessary to try to do this according to the current existing technology. Once a month or once every two months it is worthwhile to gather in some single place, and all the rest of the time to be in contact with each other.

It is necessary to work together on some single project that will connect us and build our relationship. Certainly there is a difference if we are in a physical connection or not. It is not by chance that we are living in this world of physical bodies. Connection between bodies is the foundation for the birth of a new life. So when we gather together in conventions, a connection is created between us that is used as the foundation for spiritual development.

But after the gathering, each one can organize part of our general work for himself in the place he is in and move forward. We need to build a group and advance just like that. I am sure that with time additional opportunities will be revealed to us. If we overcome physical distance, then we will benefit very much and will immediately begin to feel a spiritual connection between us. It is necessary to relate to this only with complete seriousness.

In the meantime, I cannot say more than this. I will be happy to pass through all the stages of this way with you, but no person in the world has yet had experience with this. Even if Rabbi Shimon, the author of the Book of Zohar, or Baal HaSulam were in my place, they also would not know this. What has not been revealed practically on the lower level, no one can know, since this depends upon people’s free choice.
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From the “One For All And All For One,” Convention in France, Day One 5/09/14, Lesson 1

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On May 1-3, about 60 kilometers from Tallinn, in a wonderful place called Yaneda, a convention about the method of integral education and information, the wisdom of connection, was held that gathered 120 people from 12 nations. 

[Show slideshow]

Russians were unusually in the minority, which is unusual for them; mainly groups from Estonia, Lithuania, Latvia, Sweden, and Finland gathered, and representatives also arrived from Norway, Germany, England, and even Italy. The participants all had different experiences of the method of integral education, in different languages, with different temperaments and needs, but all were of the same opinion: The three days went by like three hours in which everyone lived three lives.
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Historically, the wisdom of Kabbalah begins in ancient Babel where all of humanity encountered a new state. Before that, people lived a simple life which everyone understood. Everyone wanted to succeed and they somehow got along with one another. Suddenly, however, they felt how much they hated one another and could not get along.

Conflicts broke out and their pride grew so much that allegorically this period is described as a time when people wanted to build a tower to reach the heavens. It was a very dangerous situation, a real civil war, an internal war.

Many people tried to resolve this sate and many wise men at the time realized the reason for the crisis. The reason was that all of humanity was in one place and people were tightly connected to one another; the integral system was revealed among them, but their relationships were not good.

They had two choices: either to improve the connections between them, which means to correct themselves, or to draw away from one another and break the connections. If a connection is bad and cannot be corrected, then they have to separate.

Thus, two schools were formed: At the head of one was Abraham who said that human nature must be corrected and people should connect by love, understanding, brotherhood, and closeness. At the head of the second school was Nimrod who spoke about drawing away from one another, like a couple that is getting divorced today since they cannot get along.

Humanity followed Nimrod, decided to separate, and dispersed all over the world. This state continued until the end of the 20^th century when the same state people felt in ancient Babel is recurring. Once again we find ourselves connected, not in one small place but all over the globe.

Now we cannot resolve the conflict by using Nimrod’s method of drawing further away from one another. There is nowhere we can draw away to because the integral connection is fully revealed among everyone. There is no choice now but to follow Abraham’s method, which means to correct the relations between us by correcting man’s nature.

This is the state we are in today. This is why Abraham’s method, called the wisdom of Kabbalah is revealed today, which explains how to correct our nature so that the connections between us will be good.
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From the Convention In France “One For All And All For One,” Day One 5/9/14, Lesson 1

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We are at the beginning of the way of the correction of human nature and the correction of the world. The method of Abraham teaches that a person must rise above his nature and connect with others in such a form that we create a circle.

If each one were to abandon himself and adhere to the center of our common general connection, with this we would create a unique power, a special additional sense. It is as if we were to wear new glasses that would make it possible to see the world through integral vision that doesn’t belong to me personally.

In normal life we are built in such a way that I see what is useful or harmful to my desire to receive. And what doesn’t affect my ego doesn’t concern it, so I don’t see, don’t feel, and don’t discover this.

Around us there are an entire creation of systems and worlds, but we don’t feel them. Our senses of sight, hearing, smell, taste and touch don’t perceive this reality, because they are found on a completely different level.

But when we connect together, each one with the others, then we acquire the shared integral sense of one for all. This sense is called the Neshama (soul). And then we begin to feel life in another dimension that doesn’t depend upon the body or its life and death.

I acquire an integral sense that is not found in my body; instead, I am found within it! And so it makes no difference if my body lives or dies. Nothing makes a difference to me, for indeed I have risen to another level of existence.

In the beginning we developed on the level of the still, and after that, the level of the vegetative. Then we reached the level of the animate and we are living in that level in the meantime since we receive everything through our bodies. Now we need to rise to the level of the speaking, but we still don’t know what this level is. But to rise to it is possible only on the condition that we all connect and unite. This makes it possible for us to go outside of ourselves and rise above our bodies.

So the wisdom of Kabbalah speaks about our general connection in the central point of our relationship. This is how each one of us acquires the sixth sense.
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From the Convention In France “One For All And All For One,” Day One 5/09/14, Lesson 1

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Convention in France, Day Three, Workshop 4

Convention in France, Day Three, Lesson 5

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Convention in France, Day Two, Lesson 2

Convention in France, Day Two, Workshop 2

Convention in France, Day Two, Lesson 3

Convention in France, Day Two, Workshop 3

Convention in France, Day Two, Lesson 4

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Convention in France, Day One, Lesson 1

Convention in France, Day One, Workshop 1

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Questions about the One for All and All for One Convention in Paris:

Question: Can a person change his fate by coming to the May convention in Paris?

Answer: A person who is far away and doesn’t participate in the daily lessons lags behind the main group and doesn’t understand exactly what has been said. He has missed large amounts of the material and lacks sensations, perceptions, and connection with us. But if a person comes to the convention, he can correct all of these deficiencies from the past when he was not together with us, and can receive great support for the future.
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From the 3^rd part of the Daily Kabbalah Lesson 4/18/14, Writings of Rabash

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