Question: How does the birth of the soul happen? What are spiritual parents?

Answer: Spiritual parents are Aba ve Ima (Father and Mother), qualities, Sefirot Hochma and Bina.

The upper Light descends from the world of Infinity and builds five worlds: Adam Kadmon, Atzilut, Beria, Yetzira, and Assiya, which can be represented in the form of circles. Another additional Partzuf called Adam is being built inside of them.

Adam HaRishon was born in the world of Atzilut, which consists of the following Partzufim: Atik, Arich Anpin, Aba ve Ima, Zeir Anpin, and Malchut and they are called ZON (Zeir Anpin and Nukva).

Partzuf Aba ve Ima is Father and Mother from which Adam HaRishon is born. After his birth, he descended to his place, to Malchut. All this happens due to the influence of the upper Light.

Then the desire called Adam wants to rise to its final state, the complete correction, which is complete similarity to the Creator (green arrow), which is also called Infinity. However, when Adam makes an attempt to rise to this state, the lurking serpent in him is immediately revealed.

Usually the serpent sits deep inside the desire and nothing interests it. However, as soon as it is influenced by the upper Light directed against it, it wakes up immediately. We have a very interesting picture: on one hand, there is the upper Light, and on the other hand, there is the serpent. That is, we have two opposites.

As a consequence, the entire construction of Adam falls downward (the blue arrow) into the states that are called below the Parsa, where pure the worlds Beria, Yetzira, and Assiya exist and against them also impure worlds Beria, Yetzira, and Assiya (egoism, Klipa).

The soul that is born from its lowest state called the “fall of the soul” comes to the space between pure and impure worlds.
Thus, a soul is a desire—there is nothing else in it. It was born from its parents Aba ve Ima and is called Adam from the word “similarity” (Dome) with the Creator, which it must attain in the future. The moment it wished to ascend and become like the Creator, a serpent was revealed in it in relation to the upper Light, and therefore it fell into the created pure and impure worlds and began developing in them.

From here we have three lines: the left (blue line on the drawing), the right (green line), and the most important middle (red line).

When all three lines work with each other, they are called a soul (yellow color on the drawing). One cannot exist without the other.

Question: Must the dark worlds necessarily exist against the pure worlds?

Answer: Yes, and moreover, everything exists precisely because of the impure worlds. We underestimate egoism. It would be impossible to do anything without the serpent. Thanks to the method that is called the Torah (from the word “instruction,” or “light” (Horaa, Ohr), we can isolate the separate correct parts from the serpent, correct them, and move on.
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From the Kabbalah Lesson in Russian 5/14/17

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Question: Why were the worlds created before the soul?

Answer: Because the worlds are brighter (a smaller ego) and are weaker than the general desire that was created by the Creator. Each of these desires on the levels of 0,1, 2, 3, or 4 builds its system, which is made of five Partzufim on the background of the upper Light. Each Partzuf is made of five Sefirot, etc., and they make up concentric circles in which the soul exists.

Question: Is it possible to see the parallel worlds to our world in which the level of the still nature, the vegetative, and the animate were first created and only then man was created into this environment?

Answer: Yes. It is exactly the same thing. This is how man was created in the worlds and he also begins to develop according to a system of 0, 1, 2, 3, 4, the still, the vegetative, the animate, and the human levels of nature. When he completes his development the human nature is also divided into the same levels: 0, 1, 2, 3, and 4 and so on. This means that every part is divided in subparts and its own sub-levels.

Question: Does this means that these worlds are also desires, but simply are coarser?

Answer: They are desires of the still level. A pencil, for example, has a desire that comes down to preserving the shape and the attribute of its creator.

Question: Is there a pencil in the spiritual world?

Answer: Of course. It is a spiritual force by which man can write down his thoughts about his desire. A desire is the heart.
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From the Kabbalah Lesson in Russian 5/14/17

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Question: I heard that we are all parts of the one soul of Adam and within each of us there is a spark from it called a point in the heart. What is a point in the heart and how can it be developed?

Answer: We all belong to one desire. This huge desire was divided into many parts, each of which fell into your, my, or his body. Our bodies separate these parts of desire from each other. I want one thing, you want another one, and he wants something else because our bodies rule and order the desire that it should want.

The wisdom of Kabbalah says that if while living in this world in our bodies we connect together the parts of the desire that exist within each of us, then in the created common desire we will begin experiencing the out-of-body phenomena, that is, a different reality—the spiritual world.

After all, each one feels this world within his personal, individual, isolated desire. And if we unite our desires, then they acquire a new quality precisely due to the unification. This common desire becomes integral and joint, and within it we feel the reality that exists outside of you, me, or him: the upper world.

It is not so difficult to achieve this; the main thing is to understand how important it is for us to see the upper degree, a state higher and more external than this world, that is, the future world. As it is written, “You will see your world in your life.” If we cancel the limitations of the body and unite into one man with one heart, we will feel the upper world.
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From  “Answers to Beginners’ Questions” 7/24/2017

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Question: Why is Adam called the first man?

Answer: The first man or Adam is the soul. When we speak about him, we do not refer to a physiological body in any way since it does not exist. We are speaking about a desire that basically wants to resemble the Creator.

This general desire spread from the world of Ein Sof (Infinity) downward through all the worlds: Adam Kadmon, Atzilut, Beriya, Yetzira, and Assiya. After passing through the filters of these worlds, the remaining desire became similar to the Creator under the influence of the upper Light. This is First Man, Adam HaRishon.

At the same time, there is the snake inside him—a desire that doesn’t want to resemble the Creator. It was intentionally created this way so that we will always be able to measure ourselves and determine where we are in the range between the Creator and the snake, which is the total opposite from the Creator, at which point and how far from the Creator or the snake we are.

These are the 125 levels of a person’s ascent up the spiritual ladder; the snake is at the bottom and the Creator at the top.
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From the Kabbalah Lesson in Russian 5/14/17

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Question: There is only the Creator and the created being in the system, so who broke the general soul?

Answer: The Creator, He said: “I have created the evil inclination; I have created the Torah as a spice, since the Light in it reforms.” “Correct the breaking and you will receive a reward. I have created you small and you can reach My level, eternity, perfection, knowledge, and pleasure. Everything is before you!”

The Creator could have created us in the state of wholeness. But we are required to want to attain this level by ourselves so that we will use our free will.

Question: And what do we gain from our free will?

Answer: It will give us a feeling of attainment, revelation, and filling. It is all me!

Imagine a person who was born a prince, compared to a person who has attained the status himself and has become a king. That is the whole difference.
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From the Kabbalah Lesson in Russian 4/23/17

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Question: If people, having acquired the quality of bestowal, do not even know that their desire is full, then what changes in the spiritual system?

Answer: What is different is that all the people fulfill the system because all of us are interconnected and become parts of one closed system. There are all seven billion people in the system and all of us must be interconnected like cells in one body, fully providing for each other.

Nothing can be otherwise except for full support and mutual integration with each other.
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From the Kabbalah Lesson in Russian 4/2/17

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Each and every one is committed to the labor of raising ever higher the living standard of the world society, so all the people in the world will enjoy their lives and will feel more and more happiness.(Baal HaSulam, The Writings of the Last Generation)

Baal HaSulam does not mean Hollywood joys but a real filling of a person that will become possible for everyone.

Comment: It feels like these words of Baal HaSulam come from the Creator.

My Comment: Of course, because he exposes everything from his attainment.

Question: He writes that not everybody is supposed to be engaged in spiritual work but only the chosen people. Why?

Answer: Because the spiritual system consists of 600,000 souls and their various parts, and there is no way to make everyone the same. Each of us is a part of the common soul called “Adam,” and each feels it through his part. In the end, we will all attain it but everyone proceeding from his primordial root.

There are souls that belong to the head of the common soul, and there are those that relate to its body. Only those who belong to the head of the soul are able to deal with the attainment of the Creator, but they are obliged to pass it down the hierarchy to the subordinate souls.

Ultimately, when the system comes to its completion, it will become circular and integral, and it will not make any difference who takes which place. Absolute unity and equality will reign in it.
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From KabTV’s “The Last Generation” 6/5/17

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Question: Does the Creator view each of us as one cell of billions of cells in a gigantic body? Is that how He feels everyone?

Answer: Yes, but each cell is personal and unique,; therefore, a calculation is made with each one of them.

Question: What kind of a brain must the Creator have to follow everyone?!

Answer: This is not a brain, but a very simple system. Nothing changes in it.

During his time, there was a situation that perplexed and confused Lenin. To manage the nation according to the socialist principles and simultaneously maintain a financial balance, it would have been necessary to have more accountants than the entire population of Russia. It follows that if he were to employ the entire population of the nation in this, they still would not succeed in their calculations.

While today, with the help of computers, we are approaching a situation in which we are able to take everything in the world into account without the participation of people and there would also be no problems.

For example, the next generation needs to get only what it requires for existence on the level of the beastly body and everything else will be directed only toward involvement with spiritual development. So a calculation must be made regarding all of humanity so that each one will receive what he needs for a normal material existence in life. To do this, a single computer is enough, which will be managed by a robot.

What this means is that technology will advance toward a state where this will be realized, and this was impossible a hundred years ago.

Question: Does this mean that the Creator is a kind of computer?

Answer: This is the general system of nature. Once it worked with absolute connected and mutual precision, with total harmony between all its parts. Then all of the connections were broken. Today we must bring them back to the starting position, but with one small but significant addition, the logical and intelligent participation of all its existing parts, to the degree that they are ready to enter a reciprocal connection again.
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From the Kabbalah Lesson in Russian 1/29/17

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Question: What is one soul?

Answer: One soul refers to the fact that we are all parts of one desire, which according to its volume and its power resembles the Creator. Initially we are in an egoistic state, which means that we want everything only for ourselves.

We all have to correct ourselves so that we will want everything with the intention of in order to bestow. To whom? If the desire is one and we are all part of one desire, we have to bestow unto the Creator.

When we give and bestow unto the Creator, the Creator gives and bestows unto us, and we become partners and connect in mutual bestowal to each other which is called Dvekut (adhesion).

This is actually the state that we have to attain. This is the reason that all of mankind, being parts of one soul, need to help each other to reveal it, attain it, and reach the state of eternity, wholeness, and infinity, just like our Creator.
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From KabTV’s “A Talk About Soul” 3/30/17

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Question: What is the collective mind from the point of view of the wisdom of Kabbalah?

Answer: It cannot be that the mind is not collective because we are in a system of mutual connection called “Adam.” This system includes all of our states within it that are called “worlds.”

Therefore, the mind is a sum of wandering signals that fill the system of connection between separate elements, people, or souls.

Of course, there is something that is revealed to the souls and that which is not yet revealed. Therefore, we can talk about the subconscious since there are four levels of revelation in each one of us and only the last level gives us the full and conscious existence, meaning that all the previous levels are found in the subconscious level.

If they come from us, then we can manage them; if they come from above, then we practically don’t feel them. But there is a possibility to foresee them. This is not fortune telling, but some prescience, some actions that cause the appearance of reason, that give us an idea of the inner mind (subconscious).

Question: In our world, most of a person’s states pass unconsciously. The reality that we perceive consciously constitutes a tiny part, a few percent. How is it in spirituality?

Answer: In the spiritual world, everything happens relative to a person who consciously summons his states: previous ones, those that are happening now, and those that will follow. In each of them is a part of the person himself, meaning a part of the creature and a part of the Creator. He determines our states in cooperation with us. By definition, He could be first, and maybe the second. But if we seriously comprehend all of our states, we will then begin to determine and define the Creator as the root cause.
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From the Kabbalah Lesson in Russian 1/15/17

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