Spiritual Attainment Is the Truth

231.01Question: It is said: “Do not believe in yourself until the day you die.” How can a person be sure that he has attained this or that degree?

Answer: When a person attains spirituality, one does not doubt that it is the truth and that only it has the right to exist.

Attainment speaks about the revelation of the truth, that this is exactly what exists.

Question: How does confidence in attaining a degree differ from our usual opinions and feelings, which change rapidly under the influence of the environment?

Answer: Any spiritual realization is true and unchangeable Even when it is replaced by other attainments, in itself it has the right to exist, and it remains.
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From the Daily Kabbalah Lesson 1/8/24, Writings of Baal HaSulam “Spirituality Is Called That Which Will Never Be Lost”

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The Tree of Knowledge of Good and Evil

88Question: What is the sin of the Tree of Knowledge?

Answer: The Tree of Knowledge of good and evil is our entire nature, which consists of good and evil forces that distance, push us apart, unite us, and bring us closer.

The system of interaction of these two opposing forces is the Tree of Knowledge of good and evil.

In Kabbalah, good means coming closer to each other when you wish others well, and evil is separation, when you move away from others and do not want to help them in their correction. And all this is determined regarding the whole of humanity.
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From KabTV’s “Practical Kabbalah” 1/2/24

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Questions about Spiritual Work—61

504Question: You said that the attainment of true reality is the attainment of spirituality. Is there a concept of an imaginary spiritual reality?

Answer: If it is imaginary, then it is not real.

Question: When we read about the righteous in the lessons, feel the state they were in, and thank them that such information comes through them, can we say that we are at some degree of spiritual attainment?

Answer: No. That is not yet a degree, but this is a preparatory state.

Question: I see my flaws in my friends. Does it mean that by praying for them I ask the Creator to correct me?

Answer: Yes, because you cannot ask for yourself since you are an egoist, but you can ask for your friends.

Question: At each degree, the main thing is faith above reason, which elevates us. But we must also desire the revelation of the Creator. Do these two desires—to reveal the Creator and go by faith above reason—not cancel each other?

Answer: No, they do not cancel each other. You will see how much faith above reason opens your eyes.

Question: By gaining experience from mistakes that do not lead to connection and bestowal, we develop some skill of how to avoid mistakes. Can this be called preliminary attainment, or is this some kind of psychological level of correction?

Answer: No, you should just rely on integrating with the group, and then, together with the group, your mistakes will be minimal.

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From the Daily Kabbalah Lesson 1/8/24, Writings of Baal HaSulam “Spirituality Is Called That Which Will Never Be Lost”

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Daily Kabbalah Lesson – 1/23/24

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “What Are Holiness and Purity, in the Work?”

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 2, Part 6, “Cause and Consequence, ‘Seder Siba ve Mesubav,’” Item 28

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3rd part of the Lesson — Lesson on the Topic, “Preparation for the Convention”

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Selected Highlights

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Audio Version Of The Blog – 1/22/24

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“Spirituality is not for isolated groups. It’s for humanity” (Times of Israel)

Michael Laitman on the Times of Israel: “Spirituality is not for isolated groups. It’s for humanity

In the early mornings, I’d walk into the kitchen to find plates with leftover hummus, onions, bread and a bit of liquor. It was a place where a connection among people went beyond casual daily routines. That realization dawned on me as I delved into the wisdom of Kabbalah under my teacher, Kabbalist Baruch Shalom HaLevi Ashlag (the RABASH). Around me sat six elders, disciples of the great Kabbalah Yehuda Ashlag (Baal HaSulam), forming a small, close-knit group, almost like a mini kibbutz within the city.

This group lived a simple existence, working only as much as needed and spending the remaining hours together studying and enjoying meals. The food wasn’t the focal point; it was about the connection of hearts, an emulation of our spiritual state as a single soul vitalized by a single force of love and bestowal. Baal HaSulam dreamed of creating a kibbutz with his students to embody the way of life of what he called “the last generation”—a life of spiritual sharing and material partnership.

However, if Kabbalah describes how to reach the final destination of our lives in the shortest, most pleasant and most conscious way possible—a state of humanity’s global unity—then why establish a closed society? Should they not live among everyone? The idea was not to isolate but to build a small society, a nucleus for the united people of Israel, laying the foundation for a united nation.

Even after Rabash passed away, and we formed a group named “Bnei Baruch” (i.e., the “sons of Baruch,” referring to my teacher), there remained a persistent dream of establishing a kibbutz. We explored options across Israel, north and south, searching for a place to live simply in which we could dedicate ourselves to the teachings. However, the more we sought, the more we found the doors shut tight to this idea, and we realized that it was not meant for our generation. We needed to connect under today’s given conditions.

As we approach the last generation that Baal HaSulam described, the era of the Messiah—where “Messiah” (Heb. Moshiach) is the force that pulls (Heb. Moshech) us out of our individual egos into a unified state—unity through the establishment of a small, closed society seems like an increasingly distant idea. Instead, today the idea of unity needs to break through to humanity at large, and those who identify with the need to unite above our inborn self-serving drives form the small pioneering group in humanity that initiates such connection. That group is not located physically in a closed-off kibbutz or camp, but rather a group of desires that yearn for our more advanced, future unified state to come about, and who are willing to apply themselves in raising unity to the forefront of human values and priorities.

Essentially, the search for a closed place to conduct our study and our connection led us to wake up from a dream to the reality that the Kabbalists of our time emphasize: that today’s unity is not solely for a closed-off group, but for humanity at large, and our path to unity lies in adapting to the global conditions of our era.
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Good Envy

547.03Question: Can envy harm a person on our spiritual path? In the corporeal world envy is very harmful. How can one envy you and friends in the correct way?

Answer: Envy is both a very good and a very bad property. It depends on how you use it. If envy encourages you, makes you advance fast and help others, then it is good envy. Use it.

Question: Still, how can one not do harm and how can one restrict the desire to envy so as not to corrupt a person’s path and life?

Answer: Envy in a way that you adopt good properties from your friends and use them for connection with them.
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From the Daily Kabbalah Lesson 1/2/24, Writings of Baal HaSulam “And If the Way Be Too Far for You”

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A Thousand Creators or One?

610.2Question: There is a Creator on whom everything depends. There is a Creator whom we must know and feel after uniting in a group. And there is also a Creator who is inside a person. Is it all one Creator or different upper forces, each with its own purpose and potential?

Answer: We can count a thousand so-called Creators, but all these are His actions, not Himself.

There are no upper forces except the Creator. Everything that seems to be forces acting on us arises only to mislead us. There is no one besides Him.
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From the Daily Kabbalah Lesson 1/9/24, Writings of Baal HaSulam “The Difference between Core, Self, and Added Abundance”

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Common Shape, Different Perception

928A real place in spirituality is called “the place of reality” since anyone who comes there to that place sees the same shape as the other (Baal HaSulam, Shamati 98 “Spirituality Is Called That Which Will Never Be Lost”).

Comment: The article says that everyone who comes to this place sees the same form as the other. But we recently talked about the fact that everyone feels everything individually, in their own way.

My Response: It doesn’t matter. Just like in our world what you feel, you perceive individually. But, in principle, it is open to everyone.

Question: Let’s say we all see the table, does everyone experience it differently?

Answer: Of course in one’s own way, but we still perceive the same object. That is why it is said that there are 70 expressions. For each level, there are 70 faces of the Torah.
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From the Daily Kabbalah Lesson 1/8/24, Writings of Baal HaSulam “Spirituality Is Called That Which Will Never Be Lost”

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Don’t Be an Elephant Tied to a Post

424.02Question: Often, elephants are simply tied to a post with a thin rope. They are not in cages or shackles, yet they do not run away. Elephant owners say, “When the elephants are tiny, we tie them with the same rope. At this age, it is enough to prevent elephants from running away. And when they grow up, they believe they can’t just run away and never try to get free.”

We are probably tied to this world with a thin “string” since childhood and do not try to escape. What kind of string is this?

Answer: Habit.

Question: Or do I know that I can’t escape?

Answer: And that, too.

Question: Which is the greater factor?

Answer: I think that I won’t be able to escape.

Question: So, this world suppresses us?

Answer: Yes, initially.

Question: Please tell me why we are afraid to take a step. We know there is freedom somewhere, but we are still afraid to take this step.

Answer: To do this, we need to overcome ourselves, that is, all our habits, our attitude toward the world, all of this must somehow be annulled.

Question: Are we afraid?

Answer: Yes, it is animal instinct, just like the elephants.

Comment: Here we have a house. We have sustenance, but who knows what will happen there? You are calling us to break out, to take this step.

My Response: It is not me who is calling, but the great sages of Kabbalah say that we need to break out of this magnetism and rise above it. And then we will see another world and ourselves differently, and in general, all of life, the entire universe.

Question: Have they taken this step?

Answer: Yes.

Question: How did they have the courage to take this step?

Answer: It is not their courage. It was given to them by nature.

It is given to certain people from above, from their inner state, their inner content. Everyone else can follow their advice and accumulate a certain amount of energy that allows them to break out of this attraction.

Comment: You try to break out of this magnetism, you follow the Kabbalists, you follow what they say, and it doesn’t work, it doesn’t work, it doesn’t work—for years!

My Response: It is accumulative. This is a process of accumulating the necessary energy and efforts that will ultimately allow us to go beyond the limits of gravity.

Question: How can you not despair because so much time has passed?

Answer: We have no other way to leave this post to which we are tied with a “string.”

Question: That is, despite the time, although despair has already set in, you continue to try to take this step?

Answer: Certainly.

Question: And still, the question is: How not to despair?

Answer: There is no other way out.

Question: Should you come to this thought that there is no other way out?

Answer: Yes, there is no other way. You will be lucky, so to speak; you will accumulate strength and break free, break the “rope,” and run like a little elephant across the field of life. And if you are unlucky, you will remain on a string until next time.

Question: Isn’t the word “lucky” offensive?

Answer: We don’t know all the world’s laws, and that’s why we say it.

Question: What will help you double or triple your strength?

Answer: That is what we are studying. This is our unification, the study of the laws of the upper world. As a result, we accumulate a certain amount of energy to break out into a free orbit.

Question: Is a group escape more remarkable than a solo escape?

Answer: Yes, most likely.

Question: But is the escape of one person also possible?

Answer: We see this in the ancient Kabbalists and even in recent times, like Baal HaSulam and others. They were able to escape from selfish, earthly gravity.

Question: Please tell me why we believe this is so. After all, we haven’t escaped yet.

Answer: Because otherwise the essence of earthly life loses all foundation.

Question: Does earthly life make sense only if we take this step?

Answer: Yes.

Question: And that is what it exists for?

Answer: Yes.

Question: So, you say the meaning of life is to take this step and break away from this “string”?

Answer: Yes.

Question: What is this space that we enter when we break away?

Answer: This is a free space in which we can act according to its laws, the laws of this free space.

Question: What are they?

Answer: This is freedom from gravity, from egoism.

Question: Is gravity egoistic?

Answer: Yes.

Question: And when I’m freed, what’s there?

Answer: Free actions, free life, free-floating. Indeed, like an elephant in the air.

Question: So now all my actions are egoistic, I am being led, and am not free here? And there?

Answer: And there you are free.

Question: I secretly want this, don’t I?

Answer: I don’t think that’s what we want.

Comment: Everyone talks about freedom and somehow imagines it.

My Response: I don’t know why he needs freedom. He doesn’t know. He just wants to get away from his “rope.” Why? Quite possibly from childish stupidity. We don’t know what’s next either.

Question: But freedom is freedom from egoism?

Answer: Yes.
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From KabTV’s “News with Dr. Michael Laitman” 11/30/23

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