My Thoughts On Twitter, 3/10/18

Dr Michael Laitman Twitter

#SpiritualWork_ML
There is a #Pesach custom to discuss #exodus from exile and imagine that we are coming out of Egypt – egoism dividing us.
It’s because when we talk about the exile, we grow the sense of exile inside us and gather up forces for our future #redemption from it.

#SpiritualWork_ML #Pesach
Before redemption from Egyptian slavery, the nation was on the lowest, 49th degree of egoism. The Creator was then revealed & freed them.
Before revealing the Creator, they thought other forces exist too.
But the redemption exposed that there is only He.

#SpiritualWork_ML #Pesach
Remember what Amalek did to you during exodus from Egypt. #Amalek is man’s egoism. It is exposed when man strives to become free from its rule, wishing to escape to spiritual work, unity. #Egoism then appears and obstructs namely this aspiration!

#SpiritualWork_ML #Pesach
Remember how you were a slave in Egypt, because in spiritual ascent one must study the previous descent. In descent, one’s perception is flawed and one thinks only of improving his lot.
Only in ascent can one make use of the past descent.

Desires are made by the Creator and there are no new ones. But man’s awareness determines how much he discerns/connects them. In descent, he reveals exile, Egypt, and according to the depth of this awareness, he can attain #redemption, exodus from Egypt.

# Spiritual work_ML
#Mount Sinai – mountain of #hatred
Because hatred was born:
1 In non-attaining the spiritual world – to the Torah, a means of spiritual ascension
2 To #ego – in the heart of the aspiring to the goal of creation
3 To the Torah as Light that Reforms
#Kabbalah

#CrisisSolution
It is impossible to change the selfish nature of man, although crises will reveal to us how tightly all of us are interconnected, & therefore must unite to observe the rule “Love your neighbor as yourself.” The solution is in the help of the correcting light O’M! [Ohr Makif]

#FreeWill_ML
In the days of #ARI great resistance was raised against him, they didn’t believe in his spiritual attainment (written in his own works) only generations later his works were accepted & they began talking about his spiritual attainments Likutei #Alahot Birkat Rai 4

#SpiritualWork_ML
Creation of the soul: To restrict one’s desires & mind to a point and cling to the Creator. In all obstacles, arising in mind & desire cling to Him. From points of adhesion create body of the #soul. Gradually begin to understand the plan of the #Creator #Wisdom

#Spiritual work_ML
#Holy #books are written by those in holiness i.e., in bestowal, love, similar to & in attainment of the #Creator. If one writes from a sensation of the Creator, out of a desire to bring good to everyone, from love of others as for oneself—such work is holy.

From Twitter, 3/10/18

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The Pioneer Nation

laitman_749.01All creations must attain unity—this is the final state of evolution of the entire creation. Evolution is constantly progressing, taking us through the stages of revelation of evil.

Eventually, everyone must comprehend the advantage of Light over darkness, and after passing through all the forms of separation, desire to rise above their egoistic nature. Revelation of evil leads us to unity.

There were always some people who understood the virtue of unity, being altruistic by nature. However, in our day and age, nature is giving us practical evidence by becoming integral and tying up the whole world into a single network. Egoism is becoming global and it is connecting us all to each other. Whether we like it or not, we have to unite in order to disallow the force of separation to reign endlessly.

By studying Kabbalah, we learn that the obligation to unite comes from nature itself, from the sin of the Tree of Knowledge. The entire creation was made as one soul that was later purposely broken into many separate parts.

We don’t have a choice. We must rebuild and unite the whole creation. This is the state that both the Creator and people desire. Those who understand it are called Yashar Kel—straight to the Creator—because the upper force, the Creator, is the self-contained nature that is united, integral, and global. In order for us to achieve adhesion with the Creator, similarity of form, we have to become like Him, rise above our divisive egoism, and begin to unite.

We are not socialists or communists, nor humanitarians or biologists observing examples of unity in living organisms. Proof of the necessity to unite is presented to us by the science of Kabbalah, and we are constantly revealing the need to achieve it in our consciousness and feelings.

By nature, we are the biggest egoists because those who come to Kabbalah have the biggest desire. But along with it, we understand that we have to become similar to the upper force in order to achieve the meaning of life. That is why Abraham, from all of humanity, chose a group that became the people of Israel, whose foundation is love of others as oneself, the great law of humanity, nature, and the Torah. We have to consider ourselves a group of pioneers from all around humanity, who are trying to realize this great law of nature—the love of others—and implement it so that we can pass it on to everyone.

The responsibility of the people of Israel is to be the first to reach unity because they are called upon to realize the law of love of others and serve as an example to the rest of humanity, that is, to be “the Light unto the nations.” Philosophers and the founders of the State of Israel also spoke of unity. However, they did not take it from the science of Kabbalah, the structure of nature, but from their internal, instinctive understanding.

Kabbalah says that unity is the law of nature and that first of all it applies to the people of Israel. Baal HaSulam writes that we have received the right to return to the land of Israel, breaking from the rule of the nations of the world, only to fulfill our purpose: to realize unity and show this method to the nations of the world and become the Light unto the nations.

In anticipation of Israel’s 70th anniversary, let us hope that the people of Israel, especially those who live in the land of Israel, will understand the purpose of their existence. For if we do not realize the law of love of others as yourself so that we can serve as an example to the world, then we have no right to exist.

This is a very important point. It is the only reason for a person to live in the land of Israel. Otherwise he has no right to be called “Israel” and does not belong to the nation of Israel.

The State of Israel will have the right to exist only if we work on realizing our common responsibility to become one person with one heart, “all Israel are friends,” to the point of fulfilling the law of love of others as the basis of all existence.
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From the 1st part of the Daily Kabbalah Lesson 2/07/18, Lesson on the topic of “The Israeli Nation’s Duty of Unity”

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How Is It Possible To Feel Eternal Love?

Laitman_036Question: How is it possible to feel eternal love?

Answer: It is not possible because there is no way a person can feel it from within his egoism.

A person who is serious about it comes to study Kabbalah in a group. The lessons awaken and summon the positive energy in nature that is hidden from him. Within this energy, the person begins to feel his own negative energy and understand that a balance can be created between them.

Between the “plus” and the “minus,” the person discovers the higher force that fills our world with both negative and positive forces. This upper force is called the “Creator.” He is the power of love.
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From the Kabbalah Lesson in Russian 8/6/17

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Blitz Of Kabbalah Tips – 3/19/17, Part 2

Laitman_177.06Question: What is a “moment” for the Creator? After all, it is said that the wrath of the Creator lasts for a moment, yet his kindness lasts for a lifetime.

Answer: The concept of a “moment” is explained in the Book of Psalms: “For His wrath lasts but a moment; life results from His favor” (Psalms 30:6). For the Creator, a moment is the time it takes the creature to reach full unity with Him.

Question: When you talk about people connecting into a single whole, do you mean uniting in the imaginary world or in the true spiritual world?

Answer: I mean unity of desires, so it doesn’t matter.

Question: Are all pleasures in our world the result of the Light?

Answer: The Light is what a person enjoys. A person may have good desires or bad desires—Klipot (shells). This doesn’t mean much in relation to our world because all of us in this world are in a state of absolute Tuma’a (impurity). The difference is only whether a person elicits discomfort or pain in another person, or provides him with happiness and pleasure.

Question: If space doesn’t exist, then can a Kabbalist move in space instantaneously while he is in a physical body?

Answer: We cannot move anywhere in the physical body. The physical body is just a physical body. The intent of the Kabbalist is to exit the world of bodies and enter the upper world, the world of forces.

Question: I am very afraid of death. What is going to happen next?

Answer: I promise you that there is nothing frightening about death and there is nothing to fear. All in all, this is psychological, like a little child who is afraid of an injection. There is no death. Don’t worry.

Question: Is it possible to resolve external wars by peaceful means through internal correction?

Answer: Certainly! Without a doubt! That is the purpose of Kabbalah.

Question: What is the origin of the creature, and what is his correct perception?

Answer: The origin of the creature is the Light. His correct perception is in constructing a reflection of the Light within the creature.

Question: Are all of us found in the imagination of the Creator, like characters in the imagination of filmmakers?

Answer: We cannot say in what form we are found in the imagination of the Creator; this is an intangible and incomprehensible state.
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From the Kabbalah Lesson in Russian 3/19/17

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The World Is Improving

laitman_202.0Researchers of the project “Our World In Data,” backed by numbers in their hands, ascertain that there have been significant improvements in the world over the last two hundred years. For example, at the beginning of the 19th century over 94% of the world population were destitute, while today this number is 9.6% (OurWorldinData.org).

One in ten people over the age of 15 could read, while today 85% of the people are literate. Two hundred years ago 43% of newborn babies made it to their fifth birthday, today the world child mortality rate is down to 4%.

Indeed, we have learned to take care of our bodies and we achieve great success in doing so. But what is happening to the body is not quite what is happening to the person.

Before people used to fight for daily survival and seldom questioned its meaning. Today when developed countries are practically guaranteeing everyone their basic necessities, the question arises: “What is the meaning of my life?”

There is no answer.

With time, some people become really bothered with this question. No matter how much we try to escape it or mask it, the emptiness remains. Behind it there is not just a simple obscurity, but a problem for all of humanity: the absence of the meaning of its very foundation.

That is why, even though life becomes easier, it also becomes harder. Subconsciously we carry this burden of unspoken truth inside us, the blunder in the foundation of our consciousness.

We can certainly brag about our statistical indicators, but in reality we are becoming lonelier, even in our families, we interact with each other less and less. There’s a vacuum around each person. Instead of common happiness and prosperity, we are wandering in the dark among the shadows. As we prosper materially, we become indigent spiritually.

That is why people stopped believing in a better future, despite the increased standard of living. No wonder the percentage of optimists fell below ten percent in some places.

Unfortunately, not everyone realizes that the reason for it is the lack of meaning. But at a certain point this question will become paramount for everyone: “What is this all for? What am I for?” Then people will hear what the science of Kabbalah, which studies the higher level of the system of governance, says. There is no other answer, everything else is just a runaround and postponement.

So the question of the meaningless of life and lack of its goal leads us to the real revelation and ascent. When we penetrate the view of the upper system and start to consciously interact with it, our lives will truly become productive. We will actively participate in our own development, and from an unfortunate, lonely, small people, we will grow into a great, eternal, perfect creatures.
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From KabTV’s “News with Michael Laitman” 1/30/18

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What Is Born In Dispute?

laitman_600.04Question: Where did all the rules of the workshop come from: to speak in turns, to annul myself, to not criticize? After all, on the contrary, truth is born in a dispute.

Answer: All the workshop rules are based on principles described by the Kabbalists, starting from The Book of Zohar when ten great Kabbalists gathered together, took shelter in a cave, and wrote this book. From there came the understanding of what the “ten” is, how to unite in it, and what we should do with it. Later, my teacher Rabash described relationships in the ten in great detail, stressing that all the basics of interaction between people in the circle have nothing to do with psychological training.

The statement that truth is born in dispute is absolutely wrong. How can truth be born in dispute if everyone is an egoist, everyone thinks incorrectly, and because they argue out of ten egoistic truths another twenty, thirty, or forty of the same will be born. I have not seen that truth is born in dispute. For this, people must be special, understanding in what way in our limited abilities we can use this principle.

This is completely unacceptable in Kabbalah. There can be no disputes because truth must come to us from the next level of awareness, not from our level! We have nothing to look for within ourselves. It seems to me that the history of humanity has already made it clear to us: we cannot dig out anything good from ourselves.

Therefore, there is no need to search for anything, including any “truth.” We must only assemble ourselves in such a way that we will bring upon ourselves the upper illumination, the upper Light. Then we will succeed.
[220875]
From the Kabbalah Lesson in Russian 10/8/17

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Blitz Of Kabbalah Tips – 3/19/17, Part 1

laitman_281.02Question: What is the force of attraction according to Kabbalah?

Answer: Attraction and repulsion depend on the yearning of one object to approach or distance itself from another based on their qualities.

Question: What is the meaning of “not moving”?

Answer: Not moving means not changing my qualities.

Question: If we sit together, unite, and discuss a spiritual concept, can we discover a spiritual place and move toward it?

Answer: I discover another place, another space, in my consciousness according to the similarity of my desire to the spiritual desire.

Question: In Kabbalah, we discern many worlds. How do they relate to our world?

Answer: They don’t. Our imaginary world exists in our imagination as a very primitive copy of the upper world.

Question: What are the general principles of the management of the Creator? How is He guided in the process of governing this world?

Answer: The Creator is guided by a single principle: bringing us to unending pleasure.

Question: If my spiritual self already exists in eternity, do I simply need to discover this for my current self?

Answer: You need to discover your similarity to the Creator. To the degree that you accomplish this, you and He become a single whole.

Question: How does a person find his teacher?

Answer: An auxiliary force called an “angel” exists that “takes you by the hand” and leads you to your teacher. There isn’t anything else.

Question: When did you acquire a Masach (screen)? Do you now control your desires?

Answer: I cannot answer this question. Don’t be envious. Everyone has his own time, place, efforts, and way, but the method is identical.

Question: What is the image of the Creator if He has no image?

Answer: The person creates an image of the Creator.

Question: Am I always a slave, dependent either on a Masach, a desire, or the Creator?

Answer: When a person begins to work on his desires, he is considered to be free.
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From the Kabbalah Lesson in Russian 3/19/17

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Writings of Rabash, Vol.2, Article 11

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Talmud Eser Sefirot, Part 1, “Histaklut Pnimit,” Chapter 1, Item 5  

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Writings of Rabash, Vol. 2, Article 36   

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