Question: Prayer is an appeal to the Creator, which is called raising MAN. MAN is an abbreviation of Mei Nukvin, which means female waters. The Creator’s answer to a prayer is called MAD—Mei Dhurin, male waters. What is MAN and what is MAD?

Answer: Female waters are a request, the raising of some desires to the Creator. And male waters are the answer.

Question: Why water?

Answer: It is known from Kabbalah that water is a quality of Bina, and in the quality of Bina we can turn to the Creator either with one or another inclination.

Female waters mean that inside is a need, a desire, and a lack of fulfillment, and male, on the contrary, means fulfillment and open desires.

It turns out that creation is a female type, and light, a filling, is a male type. But this has nothing to do with corporeal men and women.

That is, a person is determined by the desire. You need to learn this and only then adjust yourself correctly. In general the work that a person does in his heart, in his desire, gradually adjusts him to the right appeal to nature, to the upper force, to receive strength and fulfillment from it.

In Kabbalah, prayer is the most important, most essential human action. Coming to the right prayer is our goal throughout the years of studying Kabbalah and, in general, throughout our lives.

Question: I understand that prayer should be from the heart. But is there a standard, best version of it to which a person should come? What should he ask, at least outwardly?

Answer: Ask for love for everyone, nothing more.
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From KabTV’s “Spiritual States” 9/25/22

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Because the light of Ein Sof was even, the restriction too was even. This is the meaning of the circle (Baal HaSulam, The Study of the Ten Sefirot, Part 1, “Restriction and line,” Chapter 1).

A circle is an ideal even shape. Therefore, when the light created and filled the creation and the creation felt itself opposite to the light, its restriction was also in the form of a circle.

Since the light of Ein Sof was completely even, it had to have restricted itself evenly on all sides, and not restrict itself on one side more than on the others.

The restriction happened in all phases and absolutely in all directions since this was determined by the nature of the light that filled the creation.

That is, restriction is the law of the universe that says if a person wants to receive light for his own sake, he does not have the opportunity to do so.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 10/2/22

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Question: What are the types of prayers?

Answer: There are a lot of them. There are requests, there are thanks, and there are many different prayers. But, in principle, two types prevail: request and gratitude.

If we turn to the Creator, we must first establish some kind of relationship with Him. Therefore, there are prayers that allow a person to properly tune oneself just like you tune a musical instrument so that it can really reproduce your feelings. This is usually the first part of the prayer.

There are also prayers that speak about the Creator: Who do we turn to, who is He, what is He, why should we perceive Him in this way and not otherwise.

In order to correctly address Him, we must understand His properties, His nature. In addition, we need to tune in to gratitude, to a request, to any, whatever our relationship with ourselves, the world, the Creator. All this is necessary for a person to feel and make the appropriate tuning.
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From KabTV’s “Spiritual States” 9/25/22

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Sukkot is considered gladness, considered “rejoicing Gevurot,” which is repentance from love, when sins become for him as merits (Baal HaSulam, Shamati 97 “Waste of Barn and Winery”).

Sukkot symbolizes the end of the spiritual path when all the overcoming, resistance, all the problems we encountered on the path now lead us to repentance from love. All crimes turn to merit. All egoistic desires with all their transgressions will be corrected and will turn into commandments and merits.

This is what the  holiday symbolizes. It appears that we really took the “waste of barn and winery” and raised it over our heads.
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From the 1^st part of the Daily Kabbalah Lesson 10/8/22, “Sukkot“

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Moses had several roles, but his main task was to bring the concept of faith and the method of connecting to the Creator to the people of Israel. Therefore there is no other person or rather no quality or task that is more important than Moses. This is called the Torah of Moses with the help of which we reach the purpose of our creation.

The problem is that we do not understand what faith is because it is not what people think. Faith is a force that draws a person to the Creator from below upward.

Therefore, without faith, even the slightest advancement, even one step toward the purpose of creation is impossible.

Faith is a force that raises us from the below upward, from the desire to receive pleasure to the quality of bestowal. Faith is the force of the Creator.

We should not underestimate the word “faith,” as if it is something minor. After all, it is the force of the Creator that a person acquires.

Faith is a higher concept than knowledge because faith is boundless; it has no limitations that can hold it. After all, faith is bestowal, the force of the Creator, which no one can stop. It is not limited by the Kelim of the one who has faith, but only by those Kelim that he acquired outside of himself. And outside of himself is infinity, the Creator, and people, and he himself is like a point.

It turns out that the quality of faith is unlimited. This is why we must reach faith in order to feel ourselves in the same state as the Creator. It is impossible to imagine in any other way what spirituality, bestowal, love, and exiting oneself is. It is like going into outer space beyond the limits of gravity where all the vastness of the universe opens before you.

This is how the entire creation is revealed before us, and only the measure of faith that you have acquired limits the sphere of your attainment. Therefore the quality of faith is the most exalted quality. It allows us to begin to feel ourselves somewhat like the Creator.

It happens that faith contradicts knowledge, but Kabbalah teaches that all our knowledge is perceived within faith. To the extent that we can rise above egoistic desires, we learn the desires of bestowal and what kind of fulfillment can be inside them, as well as who gave us the desires of reception, the desires of bestowal, the screen, and the reflected light.

Therefore the study of Kabbalah and acquiring faith does not limit a person, but on the contrary opens him up.

It is impossible to transfer faith from one to another or demonstrate it. One can only advise what to do to rise to a higher degree of faith. This is a quality that is revealed only within one who has acquired faith since faith can only be reached above the reason of a person.

To the extent that he himself makes efforts and rises above his egoistic desires, he acquires vessels to attain faith. This is how he builds the Creator within himself, and therefore he is called man, Adam, similar to the Creator, specifically through the force of faith.
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From the Daily Kabbalah Lesson 10/13/22,”Ushpizin Moses—Sefirat Netzah“

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The holiday of Sukkot symbolizes the beginning of the construction of the soul. The soul begins with the quality of the Creator, the quality of Abraham, which is called Hesed, bestowal, an open heart, where everything is directed toward love for the created beings and toward their benefit.

But of course in this form it is impossible to reach the purpose of creation because in the quality of Abraham there still is no quality of creation, no will to receive, which must be present in all this process. After all, it was for this desire that this process was conceived.

We need to correct ourselves because the thought of creation is to bring a person to the degree of the Creator, to adhesion and equivalence with Him. The quality of Abraham is not enough for that; we need to connect to it the matter of creation, to the will to receive.

The quality of Abraham, Hesed, fills the entire space created by the Creator. There the Creator wants to see all created beings connected with each other in love and unity together with Him. But so far there is no creation. Creation appears only after the birth of Isaac, the will to receive, which connects to the quality of bestowal of Abraham.

Abraham and Isaac are opposite to each other. What is received from their combination is still not enough to reach the purpose of creation and complete adhesion with the Creator, but it is still a huge step that brings us closer to this. This is mainly due to the sacrifice of Isaac, which is the main action performed with this quality, with the will to receive, to which the second day of Sukkot is dedicated.

The forefathers: Abraham, Isaac, Jacob, Moses, Aaron, Joseph, and David are not people, but rather, they are the main spiritual qualities that exist in the system created by the Creator, qualities through which we can correct our souls.

Every person also must go through all these changes within himself. First he must completely nullify himself in relation to the quality of Hesed. Then he must awaken his critical attitude a little and allow the will to receive to be revealed. Then he begins to combine the quality of Abraham, Hesed, with the quality of Isaac, Gevura, through faith above reason.

This means that we use our will to receive only in order to establish control of the will to bestow over it. Only in this form do we allow ourselves to work with our egoism. When we correct it that way, the middle line will come out of this, namely Jacob.

How do we make the left line in the ten obey the right? Everyone bows their head and allows the others to be higher. We compete to see who can humble himself the most. The one who is lower than everyone wins the most and rises above all. This is a competition in using will to receive for bestowal.
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From the Daily Kabbalah Lesson 10/4/20, “Sukkot“

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Jacob is the most important spiritual quality, and therefore he is called a forefather. Abraham symbolizes bestowal from the Creator and Isaac the revelation of the desire to receive in creation.

Jacob is a combination of two qualities bestowal and reception, the right line and the left, due to the inner work of a person. A person connects these two lines that come from above in order to become like the Creator.

Man, Adam, means “like” (Dome) to the Creator. Therefore, Jacob is the most important of these three because these are qualities that are revealed inside a person to the extent of his similarity to the Creator. And that is why the quality of Jacob is called Tiferet (splendor, beauty, honor), meaning, the qualities of the Creator revealed within creation.

It is through this work that a person becomes spiritual. We receive these two qualities from above: a good inclination and an evil inclination. A good inclination comes from the Creator, through Abraham. And the evil inclination that reveals itself in creation also comes from the Creator who created it. But the right combination of these two forces is realized thanks to human work, and we are obliged to do it.

The left and right lines do not extinguish each other; rather, they emphasize each other. If there is a right line, bestowal, then it is allowed to awaken the left line, reception. And it is due to the fact that the left line is opposite to the right that it increases it and highlights it.

Therefore, Jacob includes both lines and increases them. The miracle of proper spiritual work is that the opposite qualities stand out and increase even more, and each emphasizes the other.

It is due to the fact that against the force of bestowal there is the force of reception, and against the force of reception there is bestowal, each of them becomes more vivid and important. The quality of Jacob is called Tiferet (splendor) because it combines two opposites together.

When they combine in the correct form and increase each other in the middle line, it turns out in a person not as a simple sum of the right and left lines, but as a demonstration of each of its opposites and its exaltation.

In our world there is just darkness and just light. But if we mix darkness with light, we get a lot of different shapes that cannot be seen either in bright light or in darkness.

Our whole life is based precisely on the mixing of the left line and the right. If we want to reveal the Creator, we need the two forces bestowal and reception. By creating all possible combinations of one with the other in all forms, we will reveal the quality of the Creator relative to the quality of creation.

Abraham is the desire to bestow, Isaac is the desire to receive, and Jacob is the combination of one with the other, the desires of bestowal and reception together. Combining these two qualities begins to grow each other and emphasize one another. As a result, the right and left lines are revealed in Jacob 620 times larger than they existed before their connection in him.

It turns out that the correct combination of the force of reception and the force of bestowal allows us to imagine the force of bestowal against the background of reception 620 times more. It is due to the middle line that we increase the creation created by the Creator to the scale of the entire infinity light from a tiny Kli, one black dot, in an infinite white light. As it is said that “Darkness will shine like light.”

And then we reveal the Creator in our Kli and attain the whole light of Infinity there. But this Kli begins with a black dot, with a slight change in the light.
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From the Daily Kabbalah Lesson 10/5/20, “Sukkot Holiday”

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The days of the holiday of Sukkot symbolize the stages of building the spiritual vessel (Kli), that is, the soul, which includes seven Sefirot.

The three upper Sefirot of the ten: Keter, Hochma, and Bina come to us from above because these are qualities of the Creator that He wants to present to us. From these qualities, we already build a special quality inside of us based on the connections between us. Despite the fact that it exists inside the created beings, it is completely similar to the Creator and is pure bestowal.

The seven days of Sukkot are seven stages of building the complete Kli of our soul. It is when something that resembles the Creator is being built inside the matter of creation. This is the inner meaning of the holiday of Sukkot and in general our entire life and existence. Therefore, we need to study how to build our connection, our unity, from different, opposing forces.

The first day of Sukkot is associated with the first quality that comes to us from the Creator, which is called Abraham. This is the quality of the right line, correction up to the quality of mercy, that is, the desire for simple, unlimited bestowal.

The second day, the second quality, is Isaac, who walks in the left line, in overcoming, in working with the will to receive in order to bestow. This is a different quality, which is opposite to Abraham. A person overcomes his egoism and wants to make his will to receive similar to the quality of Abraham who is entirely in bestowal, and then from the right line he receives life, the force of mercy.

How can we build these degrees of Abraham, Isaac, and so on? We are trying to advance in our connection so that it grows stronger day by day. Then everyone feels what addition they have received from a stronger unity. In this form, we gradually reveal what the spiritual Sefirot and their mutual interconnection mean and what a spiritual Partzuf is, which appeared as a result of the correct combination of these forces called Sefirot.

In essence, the spiritual Partzuf is the intersection of the qualities of the Creator and the qualities of creation, of the will to receive and the will to bestow. From the two forces Keter and Malchut, in the gap between Keter and Malchut, all kinds of properties are born, all the forces and their connections with each other from which all the properties that exist in nature appear.

People want to know and understand nature and to feel what it is, but they are not yet able to do it. All of nature consists of forces of reception, forces of bestowal, and their combination with each other.
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From the Daily Kabbalah Lesson 10/11/22, “Ushpizin Isaac – Sefirat Gevura”

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On the first day of the Sukkot holiday, we receive a new addition to our Kelim: the clothing of the Sefira Hesed in us, which is called Ushpizin Abraham. We are gradually reviving the body of the common soul of Adam HaRishon, which was shattered. And first of all we collect a spiritual Partzuf that is ready to receive the light of Hesed.

Hesed is the highest quality that we receive from the head of the spiritual Partzuf (Sefirot Keter, Hochma, and Bina); therefore, it is clothed in us first. We feel that a new state has come and brought with it a new spirit and a new understanding. It is given as a gift; we just have to expect it, wish for it, and ask for it. If I want to give to a friend, then I become worthy of receiving a gift.

It is said that anyone who wants to get close to the Creator must first accept the quality of the right line, that is, the quality of faith.

A group that seeks to unite must first of all achieve the quality of Abraham, the quality of faith. When the attribute of mercy reigns in all desires, it means that Abraham has clothed in them.

It is said in The Book of Zohar: “There is no one in the world who can compare with the greatness of Abraham, who showed mercy to all creatures.” The bestowal made by Abraham was the greatest, and therefore he is called the father of the people, the first of the forefathers.
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From the Daily Kabbalah Lesson 10/10/22, “Ushpizin Avraham – Sefira Hesed“

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