How Can We Obtain Faith in the Sages?

528.01Question: How can we in the ten obtain faith in the sages? Right now our motivation is mostly envy or shame before our friends.

Answer: That is true, but we have to start with something, and it does not matter with what.

Therefore, it is better to begin with what everyone already has and gradually connect your mind and thoughts to what RABASH writes.

Question: Can we say that at first we work for the sake of our friends, the next stage is faith in the sages, and then it is for the love of the Creator? Let’s say we make efforts, and those efforts hold us. How do we then rise from “for the sake of friends” to faith in the sages, with which we can “blunt the teeth” of our egoism so that the body works under the yoke?

Answer: Here you need a slightly different approach. Wait, we will see.
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From the 3rd part of the Daily Kabbalah Lesson 7/9/2025, “To be as an Ox to the Burden and as a Donkey to the Load”

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Work Is a Gift

630.2Question: Should a correctly formed desire and correctly directed work ultimately give a feeling of heaviness in the work?

Answer: In principle, it should not be like that. We should reach a state where all the work is a gift to us, and in this way move forward.

Question: But does a person still experience some sense of burden, or does one really move with ease? Or does a person consciously make an effort and therefore feel some heaviness?

Answer: No, the feeling of heaviness is an indication that you have not yet attained the quality of bestowal.
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From the 1st part of the Daily Kabbalah Lesson 7/8/2025, “To be as an Ox to the Burden and as a Donkey to the Load”

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Work According to the Will of the Creator

261We must work in faith above reason, ignoring our own feelings “like an ox to the burden and a donkey to the load.” Once domestic animals like the ox and donkey were free, living their own lives in nature with their own family, their herd. But now their entire life is devoted to fulfilling the master’s demands. They sold themselves for a feeding trough and are ready to do whatever work the master requires.

In the same way we must agree to do all the work according to the Creator’s will, “like an ox to the burden and a donkey to the load.” But for what reward? For nothing but the bare minimum needed to exist. I want nothing for myself, only to exist, and for what purpose? Only to fulfill the Master’s will so that He would love me as His ox or donkey.

Why does the master feed and clean his animals? Because they work. That is exactly what I want and nothing more. I need to humble myself to pure intention.
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From the Daily Kabbalah Lesson 11/13/19, “Burden of the Heart – An Invitation to Build a Striving for the Creator”

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Creativity on the Degree of the Creator

232.08Comment: You say that when a person is in concealment, it is the most maximal, best period in the development of the soul.

My Response: The greatest pleasure comes from the juxtaposition of opposites, from solving a problem. In other words, when we see certain phenomena, qualities, or parts that do not fit together, and suddenly they find a resolution, then the pleasure of the Creator arises, the pleasure of the one who creates. That is why this is the greatest pleasure, the pleasure of creativity.

Such pleasure does not just remain with you; in it, you become equivalent to the Creator. You create! You build something! You are not just drawing on a piece of cloth whatever comes to your mind, or some things you have seen or imagined in your fevered brain, but you are painting within yourself. This is truly creation, creation out of nothing.

It is not like Isaac Levitan, who looked at birch trees and painted them. I do not in any way diminish his talent. Inner creation is billions of times greater.

When you face these opposites and you are tormented about how to connect them because they must give you the highest harmony, the next degree where they can be connected, then they lift you up. They are the two foundations of the spiritual ladder.

You create the rungs you ascend on yourself by linking them between those foundations. That is when you understand that you are truly creating, that you are in revelation, in the act of creating something new, and not just copying birch trees.

Question: Even a person who has absolutely no creative inclination, does he also create his own perception? How does he create? Say a person is just sawing wood; he is just sawing.

Answer: There is no such thing as “someone who creates nothing,” because each has his own soul; he is building it! He is sculpting a human being out of himself! He did not place some discobolus, a figure figure throwing a discus, in front of himself to make a likeness. He made a perfect likeness and is considered a master. The horror we admire!

One must build something new! In creating from nothing, a person becomes similar to the Creator!

“Creating from nothing” does not mean that he sees a finished picture in front of him; he creates it himself. It appears in the world for the first time! It never existed before!

Question: Are you speaking specifically about someone who is in the process of spiritual advancement?

Answer: Of course.

Question: And each person builds his own new reality?

Answer: Absolutely! It has never existed before.

Question: But then how do you say that all of it already exists in harmony and is pre-programmed?

Answer: The point is that when you build this reality, you must create an internal readiness for the final result within yourself. And when it is born, you feel: “Yes, this is exactly what I wanted!”

Can you imagine what pleasure it is when, through birth pangs, this is born from within you, and you see in what is born that this and nothing else is what you longed for, could never express, and never imagine?

Question: But did it have to be born like that?

Answer: It exists on the next degree, but you do not know that. For you, it is new. And relative to the Creator, it is also new because no one has yet realized it in matter, that is, in desires.

Comment: This sounds like a self-learning mind.

My Response: Of course! The whole of Kabbalah is a process of self-knowledge, nothing but self-knowledge. And in fact our entire existence is nothing but a process of self-knowledge.
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From KabTV’s “I Got a Call. Creativity at the Level of the Creator” 9/17/10

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Accepting the Methodology of Kabbalah

938.02This repels many newcomers; they fly out of the group and do not want to continue studying. Or should they cross this barrier? What should people who encounter the methodology of Kabbalah for the first time do?

They understand perfectly well what you are talking about and admire the inner depth that you convey. But they cannot accept this method and constantly ask: “What is the point of all these actions: songs, dances, and other things?”

My Response: I see that for many people this is the most accessible and pleasant thing.

I look at a convention, thousands of people gather there, all dancing, singing, shouting. For them, this is an understandable way to express themselves and unite. It seems to me that this is what makes them happy. Would they really be pleased if I turned it into serious academic study there?

What else can you do if you want to lift people up, to inspire them? At least on this small level they can somehow express a longing for the Creator, for connection, even if not exactly for connection itself, but for something that draws them. I have seen this.

Still, I myself am not so inclined toward that. I have a completely different approach to attainment, to inward penetration. But we are talking about the masses who can feel and grasp things in this way.

By the way, after they dance, hug, and shout, when you listen to their questions, those questions are very deep and relevant, about the four phases of direct light and so on.

These are not just random questions from someone who does not know what he is talking about, but they come from understanding! They already feel these concepts and identify with them in some way. That combination is very correct in them. I envy them!
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From KabTV’s “I Got A Call. To deceive myself,” 6/7/11

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Let’s Talk about a Different Future

917.02Comment: Professor Tatyana Chernigovskaya, a psycholinguist and neurobiologist from St. Petersburg University states: “The future is already here. It’s a different world—not the one we lived in just five years ago. Modern children should be taught how to train their memory, sustain attention, classify information, and to know where to find trustworthy sources, as well as how to behave in a state of constant stress and time pressure.”

Answer: It would seem she is right. But here is the problem. Such a world is neither needed by us nor by our children. Why should they live in constant tension and distrust of all information? Why prepare them for negativity and bring it closer ahead of time?

No! I want to prepare children for a bright future. I want to explain to them how to make the future bright instead of submitting to the “fate of the new age.” The future should be such that it is good for all of us.

This is possible, and Kabbalah shows how to achieve it through proper connection between people in spite of egoism. That is what I would teach children today.

Connection brings forth positive forces of nature, even ones we are unaware of. It will lead humanity to happiness.

Children, and not only children, need to be taught how to build the right kind of connection in which we reveal the kind force of nature, a kind humanity, a kind life, safety, joy, and light. This must be the goal of our education. This is what children should feel. This is the environment in which they should grow.

Otherwise, we will raise gloomy, withdrawn, emotionally repressed egoists, ready for battle and misfortune.

By envisioning a proper future, a kind future between us, we awaken positive qualities in children, positive forces. And then they will call this new world to life.

After all, we are the ones who build the world. It is the result of our relationships.
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From the KabTV Program “News with Michael Laitman”

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Daily Kabbalah Lesson – 7/23/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Shamati #34 “The Advantage of a Land” (10.25.2021)

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2nd part of the Lesson — Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah,” Item 61-63 (7.9.2006)

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3rd part of the Lesson — Writings of Rabash, Article 1.1-1 “Purpose of Society” (1984)

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4th part of the Lesson — Writings of Baal HaSulam, “Introduction of The Book of Zohar,” “You Are in Partnership with Me”

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