Daily Kabbalah Lesson – 5/15/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Counting of the Omer” (04.13.2021)

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2nd part of the Lesson — Lesson on the Topic “Preparation for the Convention,” Lesson 3: “If I’m Not for Me, Who Is for Me?”

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Selected Highlights

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Audio Version Of The Blog – 5/14/25

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Foundation for the Spiritual Structure

165Friends must strive for connection between them and from that point turn to the Creator and demand adhesion (Dvekut). In this case, the teacher is the messenger of the Creator leading you to Him.

Adhesion with the teacher is a solid foundation (Yesod) upon which a spiritual building can be erected. Yesod is the upper quality in relation to Malchut. Therefore, when a person stands on one hand in Yesod, and on the other in Malchut, a connection forms between one’s current state and the future one.

The foundation (Yesod) is built when a person attributes it to a higher degree and is willing to exert efforts to detach from one’s present state and rise upward to a more elevated state. A person must ask the Creator for the ability to ascend higher and higher.
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From the 2nd part of the Daily Kabbalah Lesson 5/5/2025, Writings of Baal HaSulam “Things that Come from the Heart”

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Why Did the Concept of “Mutual Guarantee” Disappear

511.01During the period of the First Temple, the leaders of the people were prophets, individuals who were in close connection with the Creator on a very special level.

The entire nation was in contact with the Creator, but the prophets were connected to Him in a unique, revealed way, corresponding to their Aviut (spiritual coarseness). They attained much more than what the Aviut developing and being corrected in the people at that time allowed.

But when the nation returned from Babylon, a different period began, called the period of the sages. There were no longer any prophecies, but there was a different connection with the upper, on the level of Mochin deNeshama (mind of the soul), yet the mutual guarantee within the nation was no longer all-encompassing. Part of the people were in mutual guarantee with one another and therefore in attainment of the upper, while another part of the nation no longer was.

This lasted until the time of the Second Temple, until even that declined and reached the level of unfounded hatred. The desire to receive had grown so much in people that they were no longer able to carry out the necessary corrections, and so the law of mutual guarantee simply ceased to exist.

The Second Temple was destroyed, and on the material level, the flaw that had arisen between souls was revealed, and the nation went into exile.

Exile is a special state in which it is impossible in practice even to carry out or desire mutual guarantee. The very concept that one must be a guarantor for another became concealed, and this idea seemed to disappear.
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From the Daily Kabbalah Lesson 5/4/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

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Exercise: “In Connection with the Creator”

938.02Let us do a small exercise of trying to internally attune ourselves to an absolute, perfect connection with the Creator.

The Creator is completely governing us now, is opposite our feelings, thoughts, intentions, and actions, in everything that is within a person. There is nothing left in us that is not in complete connection with the Creator.

And now let us try to maintain control over this state and try to guard it constantly so that it does not become blurred, but instead becomes ever sharper. If some interference arises and a thought runs away somewhere, we still try to draw it back in such a way that, thanks to the disturbance, we further strengthen the connection with the Creator in our feelings, in all sorts of sensations, and we constantly keep ourselves in this.

We try to feel that the friends are also in the same inner concentration on the Creator and we all together wish to support each other in this. Even more, even more effort—to try so that everyone is just as focused on the Creator as I am.

And then we imagine Him as something common, one for all. We are constantly directed only toward Him alone, and we help each other focus only on Him.

We unite among ourselves in mutual help so that we no longer feel that it is I who am constantly holding the Creator in front of me as “there is none else besides Him” and “the good that does good,” but that we all together are striving toward Him. And if He is one for everyone, then we are one.

And if this is not yet possible, then I must care even more that a friend does not break their connection with the Creator. I want to be inside him, to help him in this.

In principle, we should constantly be in such exercises. Baal HaSulam writes in his Letter 17 that “Israel, the Torah, and the Creator are one,” that we must be directed straight toward the goal and try not to deviate from this path in any case, because otherwise a growing error will occur and we will find ourselves away from the goal.

Such constant striving is precisely the realization of the method of Achishena. We must think about how every person who comes into the group integrates into it. And to integrate into the group means to renew our efforts every day, to elevate them to a higher level, to direct them more precisely toward the Creator, toward oneself, and among each other.

The main thing is not to disconnect from this. That is, all my thoughts and discussions with friends must be included in the same intention—to be together facing the Creator—and in no case should I deviate from this. All disturbances must only increase the connection between us and with Him.
[191294]
From the Convention in St. Petersburg 7/29/2016, Lesson 1

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Kabbalah Is the Language of Feelings

275Question: How should we deal with a reluctance to study “The Preface to the Wisdom of Kabbalah” (“Pticha“)?

Answer: Just as in our world there are scientists and poets, those who favor humanities or technology, the same applies in Kabbalah. Some people are emotional by nature.

They come to the wisdom of Kabbalah, and for them the connection with the Creator is expressed through more emotional texts, expressions, possibly songs, dance, and certain sensations.

And then there are people who approach the world technically. They need a blueprint: draw it for them, and they will understand. Or they want everything to be strictly structured and systematized, and so on.

That is why it is so important for us to study both aspects. Over time a person will naturally lean toward their own specialization. In every group, there will be those who are more emotional and those who are more practical, but we all need to follow a common path.

The common path is the one given to us by the ARI and Baal HaSulam. You look at the diagrams and see not just a graphic representation, but a representation of feelings.

I can sketch some squiggle, and instead of talking about it for ten minutes, you just look at it and it becomes clear what it is about, just like we convey our feelings through words.

In essence, all of Kabbalah is a language of feelings because the foundation of creation is desire.
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From the Kabbalah Lesson 4/4/19, Q&A with Dr. Michael Laitman

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Daily Kabbalah Lesson – 5/14/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, “The Arvut (Mutual Guarantee),” Items 29 (11.18.2003)

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2nd part of the Lesson — Lesson on the Topic “Preparation for the Convention,” Lesson 3: “If I’m Not for Me, Who Is for Me?”

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Selected Highlights

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Audio Version Of The Blog – 5/13/25

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Strengthen One’s Choice

938.05Question: What kind of preparation is needed so that a person, together with everyone else, demands correction? Is it Arvut (mutual guarantee)?

Answer: What kind of preparation is needed for a person to want to fulfill a law? The same as with anything in life!

Let’s say I do not want to follow the law that says you should cross the street only at a crosswalk like everyone else does. I just do not want to!

The first time, someone yells at me, and I shrug it off. The second time, I get a ticket. Now I start watching when it is allowed to cross and when it is not. But if no one is around, I still cross like before. The third time, God forbid, I get hit by a car, and then I finally…

That is when I start to get a sense that maybe I should follow the law. This is called: “The Creator places a person’s hand upon a good fate and says: take it.” And the person must now strengthen himself in this because we cannot just desire spirituality on our own. But when that thought arises in us, we begin to consider: “Maybe it is worth fulfilling this law. I do not want to, but still, it might be worth it.”

This is where a person’s work begins.

We start looking for support, guidance, and the necessity of keeping this law despite our laziness, our evil inclination, our refusal to comply, and eventually we come to truly want it.

Now, the possibility of choice appears within a person. One becomes split in two ever since one was given the point in the heart. A person’s heart is entirely egoistic. It wants nothing but to fill itself and destroy anything that stands in the way of its desires. But in contrast to this, one was given a point in the heart.

We do not even know what this is or where it came from, but suddenly we begin to hear something that is opposite to our nature. This is called “a part of the Creator from above.” We can see this in people who are willing to get up at three in the morning to listen to a lesson. They begin to feel this inner split.

Now the person faces a choice: seek out advice and with its help gain the strength to resist one’s nature, which, truthfully, is not even one’s own. The Creator created the evil, meaning, the desire to receive and placed it in him. And apart from this desire, there is only the light, which is the Creator.

He created this evil in me, and now I must find some kind of support in order to rid myself of it or correct it to ensure that it no longer rules over me so that I might truly desire to fulfill the law of Arvut.

To strengthen oneself in this choice means that I am searching for a way to be free from evil, not that I am capable of doing it on my own. We cannot reach the state by ourselves of connecting our hearts, uniting into one Kli, and becoming worthy of the presence of the light in it. We must seek advice and truly want it, that is, to come to what is called a state of necessity.

Our readiness is called: “We shall do, and we shall hear.” I do not know what awaits me, I understand nothing about the state ahead of me because I am rising from a lower degree to a higher one. By definition, I do not understand that higher degree.

If I were already wise enough to grasp and feel it, I would already be on it! But if I am only about to leap to that degree, I do not yet know it. All I have is a sense of its necessity. This is called “We shall do, and we shall hear.” “We are ready. Just do something already!”
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From the Daily Kabbalah Lesson 5/6/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

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A Game with the Creator

249.03In the book Shamati, there are many articles that speak of hatred toward egoism (the Sitra Achra), how it surrounds a person, how one must hate it, rise above it, and outplay it. But all work with egoism must take place on the background of the understanding that “It all comes from the Creator,” that “There is none else besides Him.” Otherwise, we remain trapped within that same egoism (we work in Avoda Zarah).

Therefore, from the very beginning, a person must tune himself to the idea that “There is none else besides Him.” Only then can he begin to understand that it is the Creator Himself who deliberately places before him a quality opposite to His own so that the person will come to hate that quality, which is the opposite of the Creator. (“You who love the Creator, hate evil.”)

Only when there is genuine hatred toward one’s egoism because it separates him from the Creator, because it hides the Creator from him, can one truly separate from egoism through hatred. (“He who saves from the hands of the wicked.”)

Therefore all inner work must begin with the awareness that one’s entire state is from the Creator: “There is none else besides Him.” With the understanding that the Creator is playing with him from all sides (“From the rear and the front You encompassed me,” Psalms 139:5), the person himself must align with this game, and enter into it, the game with the Creator.
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