Audio Version Of The Blog – 5/31/25
Posted on May 31st, 2025
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Arvut is a force that grants the ability to annul oneself, that is, to subdue one’s will to receive and accept the opinion of the group.
Question: But how can one come to Arvut without first performing annulment?
Answer: In myself and in the group there is no power to accept this force called Arvut. But through our effort aimed at making it happen, we draw the surrounding light from above upon ourselves.
Where do we draw it from? From that state in which we are already united with each other at the end of correction, whether we are on the first or the third stage. Through our yearning, the surrounding light comes precisely from there. And only with its help do we begin to rise.
Naturally, neither in the individual nor in the group is there such a force. That is why we speak of a “readiness” for this to happen, and then the light shines from there.
Question: Does Arvut mean that we are guarantors for one another through the Creator?
Answer: Of course, Arvut is given by the Creator. This is what distinguishes a group that advances toward correction from a group that may resemble Sodom or other kinds of communities.
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From the 1st part of the Daily Kabbalah Lesson 5/14/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”
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Arvut (mutual guarantee) takes place when each person passionately desires to return to the corrected state. This means being connected with others as one man with one heart.
Kabbalists advise us to engage in study, dissemination, and group work with the intention of drawing the surrounding light, advancing, and coming closer to the Creator. All of this is done solely to gain strength and personal corrections in order to integrate with others and form a unified Kli (vessel).
We have nothing else to think about except the correction of the Kli. Its correction means connection with its other parts. The light is in absolute rest, and only the Kli needs to be corrected.
The result of our personal work should be inclusion into the general Kli and becoming an inseparable part of it where everyone is included in each one and each one in everyone. When I reach the necessity to precisely realize this, it is called my personal advancement.
And the general correction is realized through the connection of all. We must agree to this because by practically implementing Arvut, we become a Kli for the light to dwell in. The light begins to reveal itself within us. This is called crossing the Machsom (barrier), and to the extent of the Arvut between us, we reveal spiritual degrees.
The more united the Kli becomes, the more parts join it, the greater the desire, the ego within it grows, and at the same time, the Arvut, the mutual inclusion and devotion of one to another, increases, the Kli becomes stronger and more effective in its intention for bestowal.
Then a greater light is revealed within it, which is defined as ascending spiritual degrees.
What does ascending mean? There is no movement up and down! When we increasingly reveal the desire to receive between us, and against this background reveal unity, Arvut, this is what creates the Kli.
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From the Daily Kabbalah Lesson 5/6/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”
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Question: From what Baal HaSulam writes in the article “The Arvut (Mutual Guarantee)”, it seems that spirituality is passed down genetically. Once, thanks to the merits of the forefathers, their sons received it, and now we do as well. What does “the merit of the fathers” mean? Is it something passed on through genes?
Answer: Attraction toward spirituality is not hereditary. It is clearly stated that the Torah is not inherited. So what is the merit of the fathers?
The merit of the fathers means that within a great Aviut (coarseness of egoistic desire), there are sparks through which even a person immersed in deep egoism feels an attraction to what lies above the ego.
If a soul is in a state of zero-degree Aviut (Aviut de Shoresh), it naturally feels drawn to spirituality, to the Creator, to adhesion, to striving for mutual guarantee, for connection. Where does this come from? From the closeness of the properties of the Kelim (vessels) to the lights.
In this case, no prior actions or special limitations are required because it is clear that under such conditions we receive the Torah, spiritual life, and attain bestowal, which is felt as something special and exalted in a pure vessel.
But when the Kli (vessel) has a high degree of Aviut, meaning its desire to receive is more developed, it becomes difficult to understand how bestowal could fill the Kli and bring satisfaction. It is hard to imagine that the condition of Arvut—exiting oneself in order to serve the other, to unite with the other, to connect specifically with their vessels in order to fill them instead of one’s own desires—could be something good or elevated. This is not felt as something real in a coarse Kli.
However, if this coarse Kli is a result of the development of “refined” vessels, then it contains a pure part that has truly been close to the light and has fulfilled the condition of Arvut at the level of zero Aviut.
And even if the Kli now has a first-degree Aviut (Aviut Alef), it still has a foundational base called “the fathers within it.” It can be awakened through certain actions or, alternatively, suppressed, as if returning to zero Aviut.
This is what it means to “make use of the merit of the fathers.”
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From the 1st part of the Daily Kabbalah Lesson 5/8/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”
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Talks about the Steps of the Ladder, Part 130
How Can We Be Concerned about Improving the Society?
As much as it depends on us, we need to prepare ourselves and act. We must be sensitive to what is happening among our friends. Perhaps everything they lack is already there among them, but they do not see or feel it, like a cat walking around between people’s legs, unaware of the changing states around it. Therefore, before anything else, we need to awaken our sensitivity to everything happening in our society, be impressed by our friends, and not dismiss them.
We must ensure that our sensory receptors are highly sensitive to things that can evoke admiration for the society. To achieve this, we should:
1) Awaken ourselves by reading Kabbalistic texts, listening to Kabbalistic music, and so on.
2) Demand from the society that, despite our sensitivity, the friends “perform” for us, that is, act in a way that stimulates our senses so that we can perceive their actions through our senses, to see and to hear them, and that the friends do not remain like hidden righteous ones. By making their actions visible, we can be impressed by them.
Indeed, this performance is somewhat of a lie, but through this lie, we reach the goal. Therefore, it does not matter if people act in front of each other. In Judaism and in Hassidut, it is customary for everyone to demonstrate to their friend how they pray and how they conduct themselves, because they learn from one another accordingly. However, in Kabbalah, this is done for the sake of attaining an internal state.
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Talks about the Steps of the Ladder, Part 128
Talks about the Steps of the Ladder, Part 127
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