The Right Approach to Life

237Comment: Most often, a person wants to feel good. Let us say that if he is sick or has some problems, he subconsciously says, “Yes, I want to receive support from the upper force in order to overcome this obstacle,” although deep inside, within his soul, he thinks about how to make himself feel better.

My Response: Only at first, it means that it is still an unformed desire.

Then gradually, from the depths of suffering he begins to realize their depth and their causality, that they are not meant for him to suffer, and their satisfaction is not an end in itself. After all, then what is the point of this life? To suffer and to relieve suffering? Is that really the meaning of existence?!

The meaning of existence is to rise above this life and use it as a means to reach a higher level.
Otherwise what? I am being beaten, I run away. I am beaten, I am getting treatment. And that is what life is all about?! This is a completely wrong way of looking at the world.

That is why Kabbalah says that we must reveal the source of our sufferings and why He sends them to us so that we can connect to Him. Otherwise, we will not be awakened to this connection with Him. And later we will be grateful for this.

Is it possible without it? No, it is impossible.
[343652]
From KabTV’s “I Got a Call. How to Ask the Creator Correctly” 8/27/10

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Revelation in Feelings

525Comment: I have always viewed the world through reason and logic. But today, during the gathering of friends, I began to feel many things through emotions, and I thought I was going crazy. On the one hand I want to hold on to this feeling that I experienced at the convention, but on the other hand, I am afraid of what might happen next.

My Response: While listening to you, I was reminded of myself. I also used to perceive the world only through laws. I am still like that, that is how I was made. I need to see the system, its laws, how it is laid out clearly, where the input is, where the output is, the formula by which it operates, the interferences, their regulation, etc. That is my nature.

When I began studying Kabbalah I was also focused only on the system. Before coming to RABASH, I had been studying Kabbalah for four years already, studying the structure of creation: worlds, Partzufim, Sefirot, clear laws!

Anything that had to do with feelings, I pushed aside. I could not even open those books. They seemed to me like fiction, sentimental outpourings, some kind of sugary fluff. I could not take it! I could not compare them, even though it was written that this is a science. I could not understand how one related to the other.

I remember having deep internal struggles. But I simply set them aside as if they did not exist. Like we usually say, “I do not believe it.” That is it, I will deal only with what I can grasp.

But when I started studying with RABASH, I saw how it all came together in him. We seriously studied the system: I would ask, and he would answer everything clearly, mathematically, with iron logic, because we were studying the physics of two forces.

Basically, what is there? There are two forces that interact with each other according to exact laws. As it is said, it is a system of forces that descends from above downward, according to precise laws, with the goal of revealing the Creator to a person in this world. In other words, it is a system. That is all.

There is some kind of skeleton, mechanics, and forces acting through this mechanism on a person so that through this system he can understand the force that operates within it. This was very clear to me and aligned with my natural inner structure. My profession matched this as well. I deliberately chose it because I was drawn to a systematic view of the world.

But after studying with RABASH when I suddenly felt that he was speaking about feelings, I could not understand what they had to do with anything. Revelation is in reason! And he says: “Revelation is in feelings.” I looked at him devotedly, like a dog at its master, but I did not understand what he wanted from me. He spoke, and I nodded. He would ask, “Do you understand?” And I would say, “Yes.”

This went on for a long time. I did not understand what was being asked of me! What feelings?! Charts, diagrams, schematics… I would ask, and he would answer. But what do feelings have to do with this?! I did not have any.

Only later, after two or even three years, when it began to dawn on me that matter is desire, came the realization that it goes through feelings. That, I could not grasp. What does it mean, “matter is desire”? Matter? Yes. Does it work? Yes. Desire? That is plus and minus. But where is it in me? I could not connect what was written with myself, with my own feelings.

Then I started to understand that, indeed, it cannot be connected with my feelings because I am an animal. But what is being spoken about here are other kinds of feelings, on a higher level. It was about the feelings of bestowal and reception, which do not exist within me or for me, but are isolated from me by the first restriction (Tzimtzum Aleph) and operate outside of me. There, bestowal and reception are not within me, but in the other.

Meaning, I have to isolate myself and start to constantly think about the other, in him is reception, in him is bestowal, and about how my system interacts with his system. Suddenly it started to come together for me like a normal part of the system because I detached from the perception that the world is within me. Now, “the world in me” means the feeling of myself outside myself, in others.

Then it became easier for me, because these were not the same corporeal emotions I constantly got confused in. This is an entirely different method, a different system of relationships. It is detached from me. I place a barrier and start building it outside myself, under the control of reason, under the control of feeling. These feelings do not come from my heart, but from the intention to exit myself and feel myself in another.

When this picture came together for me, I began to understand what Kabbalah is talking about. I remember how difficult it was for me because I think I was more insensitive than you. But on the other hand it was such a joy, such a powerful revelation. It is amazing that such a coarse, lowly, and egoistic person like me was constantly being pushed toward this work.

That is why the most important thing is to understand that Kabbalah speaks of “outside of me,” “outside of my skin.” I used to imagine it all differently, like taking an apple and peeling off the skin. In the same way, I thought I had to peel my own skin, and then I would feel the world.

But it turns out it is not like that. You have to exit and feel everything outside yourself, only in others; that is where you exist. Your body remains an animal; it exists as an animal. You only deal with living in others, that is where your feelings, your mind, your Kli (vessel) are.
[112445]
From Lesson 1, Convention in St. Petersburg, 7/12/2013

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Daily Kabbalah Lesson – 5/13/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, “The Arvut (Mutual Guarantee),” Items 28-29 (11.17-18.2003)

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2nd part of the Lesson — Lesson on the Topic “Preparation for the Convention,” Lesson 2: “Believing that the Creator Is Good and Does Good”

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Selected Highlights

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The Unshakable Principle of Arvut (Mutual Guarantee)

937The greater our will to receive grows, the stronger Arvut (mutual guarantee) must become. We can see this reflected in the course of history.

Upon the exodus from Egypt, when we absorbed an added degree of Aviut, we had to accept the first level of Arvut, known as the “standing at the foot of Mount Sinai as one man with one heart.” It was through this unity that we merited the Torah.

Later it was necessary to expand the collective participation and mutual guarantee, which expressed itself in the journey through the desert, in the division of the people into tribes, and in their respective roles as Cohens, Levites, and Israelites.

When one studies the method, it becomes clear that all of this is essentially a continuous process of correcting the same principle called Arvut, the connection into a single Kli in a corrected form where each connects with the others according to the root of their soul.

When the people reached the stage of building the Temple, they were already required to realize their connection within a country.

That is, although the internal conditions of each individual and of the people as a whole changed, the desire to receive burned ever more fiercely and kept growing, affecting also the external conditions (the people entered the Land of Israel, fought other nations, and settled in the land). Arvut had to continuously take on new forms. Yet the core idea remained unchanged: to be guarantors for one another.
[343726]
From the Daily Kabbalah Lesson 5/4/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

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The Path Leading to The Creator

221How can one constantly maintain a state of unity with the teacher, the friends, and the Creator? Try to find that inner point within yourself that is awakening right now and illuminating the path that is leading you to the Creator; grasp it and never let it go.

It is from these points of unity that the path is built. It is a path on which we grow stronger and draw ever closer to the Creator. Each person connects to Him in a unique way, in a form that exists only between that individual and the Creator. One must constantly ask for this unity.

The next point of connection along the path depends on how ready my heart is for it, that is, how corrected it is through my attitude toward all the previous points I have already passed.

My yearning for the Creator is the force that brings me back to unity after every fall. And if I am not in unity, then I must remain in constant prayer.

The heart’s readiness to unite with the upper one requires its expansion, and the heart expands through my desire to unite with the friends in the group or the ten.
[343683]
From the 2nd part of the Daily Kabbalah Lesson 5/5/2025, Writings of Baal HaSulam “Things that Come from the Heart”

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The Generation of the Desert and Entry into the Land of Israel

749.02Among these there was no man who had been [included] in the census of Moses and Aaron when they counted the children of Israel in the Sinai desert.

For the Lord had said to them, “They shall surely die in the desert,” and no one was left of them but Caleb the son of Jephunneh and Joshua the son of Nun (Moses, Torah, Bamidbar, Numbers, Pinchas).

You cannot move to the next degree unless the previous generation, the generation of the desert, dies out. Perhaps a different transformation was originally intended, and then a different decision was made because it was impossible to make this transformation smoothly in order to add the next state of the “generation of the desert” to the previous state of “exodus from Egypt,” and later the state of “generation that entered the land of Israel.”

These three degrees are very different from each other. In general, all the assumptions in the Torah, “what if it were so or not so,” imply that this cannot be by definition. And it is revealed to us why this cannot be because the desire that came out of Egypt cannot go through all the corrections and enter the land of Israel.

In other words, the stage of “forty years of correction in the desert”, i.e., ascent to Bina, is an absolute renunciation of one’s past state. So naturally it must die.

Anyway, the generation of the desert does not fully correct itself; such faulty states remain there that will later lead to the fall in the land of Israel. Therefore it should die out in forty years.

That is, as Malchut rises into Bina, includes as much as it can in it. But once included, it is no longer the same Malchut, the same property or desires; they are already adapted for bestowal.

Question: What should die in forty years in the desert?

Answer: The desire to think of oneself must completely die out in a person and a passion for the quality of bestowal must arise, directed from oneself toward others. In love, from oneself, in filling others, from oneself. One should have such an aspiration, which is based on great respect for the quality of love and bestowal, and leave everything that is in a person in the background since all else pulls him forward toward the others.

The property of bestowal arises in people under the influence of surrounding light (Ohr Makif), which gradually purifies and corrects them. This light is called the light of the Torah.

All of one’s past thoughts “about himself, for himself, with himself” gradually die out. Moreover, not only the “I” associated with receiving for myself is dying out, but also the “I” involved in giving. That is, the fact that I give to someone, love someone, or strive to do something for people, this “I,” even in striving out of myself, should not be there either.

It is very difficult to explain because such a possibility, such a state, in us is formed by the upper light.

Question: Does no one know that I give?

Answer: Even I do not know it myself. That is most important.

This should happen in the desert. But this does not mean a material desert, in which, by the way, people live perfectly all their lives, because there is water and everything else there.

The desert is a state where, when I strive for the quality of bestowal and love, I discover that I have nothing with which to fill these properties, aspirations, and urges. I want to come to someone, give something, pour everything out from myself, but in fact I have nothing to give, nothing to pour out, no one to come to. I have no strength, no reason for the quality of giving, no opportunity for this.

This is shown to me precisely so that I can reach the pure quality of bestowal, which has absolutely nothing to do with me. And when it is connected to me in any way, it is for my own sake.
[176373]
From KabTV’s “Secrets of the Eternal Book” 9/16/15

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Even More Egoistic

253Question: Do all the inner qualities of a person become stronger when one studies Kabbalah?

Answer: Naturally. At first a person becomes a huge egoist, even more so than others, because they reveal their true ego, not the small, animalistic egoism that everyone has.

If you ask someone on the street whether they are an egoist, they will say: “No, I am a normal person. Of course I care primarily about my family, children, and loved ones, then about my city, my country, and beyond that about all of humanity. Naturally, there are different circles of concern, but I am not an egoist. I want everyone to be well because I am sure that if everyone is well, then I will be well too.”

In other words, people justify themselves. And only those who study Kabbalah begin to see that, in reality, they hate everyone and are only looking for ways to use them.
[343523]
From KabTV’s “I Got a Call. Even More Egoistic” 8/28/10

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Daily Kabbalah Lesson – 5/12/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, “The Arvut (Mutual Guarantee),” Items 27-28 (11.16-17.2003)

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2nd part of the Lesson — Lesson on the Topic “Preparation for the Convention,” Lesson 2: “Believing that the Creator Is Good and Does Good”

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Selected Highlights

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Audio Version Of The Blog – 5/11/25

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