The greater our will to receive grows, the stronger Arvut (mutual guarantee) must become. We can see this reflected in the course of history.

Upon the exodus from Egypt, when we absorbed an added degree of Aviut, we had to accept the first level of Arvut, known as the “standing at the foot of Mount Sinai as one man with one heart.” It was through this unity that we merited the Torah.

Later it was necessary to expand the collective participation and mutual guarantee, which expressed itself in the journey through the desert, in the division of the people into tribes, and in their respective roles as Cohens, Levites, and Israelites.

When one studies the method, it becomes clear that all of this is essentially a continuous process of correcting the same principle called Arvut, the connection into a single Kli in a corrected form where each connects with the others according to the root of their soul.

When the people reached the stage of building the Temple, they were already required to realize their connection within a country.

That is, although the internal conditions of each individual and of the people as a whole changed, the desire to receive burned ever more fiercely and kept growing, affecting also the external conditions (the people entered the Land of Israel, fought other nations, and settled in the land). Arvut had to continuously take on new forms. Yet the core idea remained unchanged: to be guarantors for one another.
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From the Daily Kabbalah Lesson 5/4/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

Related Material:
Torah – A Pressing Need
Mutual Guarantee—The General Law of The Universe
History Of The World: The Path To Mutual Guarantee

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