Audio Version Of The Blog – 2/19/25
Posted on February 19th, 2025
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It is said that envy, lust, and honor take a person out of this world. These qualities are intentionally created within us. And these seemingly most unpleasant, most disrespected traits suddenly turn out to be the most effective.
I suddenly begin to feel how much they can help me, how envy can be positive. I look at my friends, and they are doing something together, discussing certain matters, and I envy them.
They can respect me only when I love and bestow, when I sacrifice myself, when I feel my connection with them. Only in them, only in mutual guarantee, will I find myself and my life. Unexpectedly I begin to value this abstract state as something very necessary for me.
This is what we need to somehow act out among ourselves. But the group is not yet capable of doing this. We need to take action and organize some kind of scene for each friend. After all, we do not just whisper among ourselves in a corner: “Now we will start acting on you this way. Let us see how our experiment turns out.”
One, then another, then a third person begins to work on you, deliberately set an example, and you start reacting. “What do they want?” Sometimes you suddenly justify them, but mostly you do not know what to do.
This is how a person’s complete dependence on the surrounding group and on society is revealed. In novels, it is often said that some hero enters a large society and easily interacts with it. But in reality this is very difficult.
That is why we need to create such a place. I mean a virtual space, an environment, where we could act out this condition, society and each of us as an individual with desires for pleasure, envy, honors, fame, power, everything that defines our relationship with society.
Yet I do not see this society in my friends. For some reason, they cannot organize themselves, they cannot influence me, something is not working for them.
But if I had such a simulator on my computer, I would be required to enter it five times a day, which is something I cannot physically do with my friends. And this simulator would impose certain demands, whims, and conditions, it would impose its influences and questions on me.
It would show me what it wants from me, like a capricious group that demands a certain attitude from its friend: “What is more important to you—this or that? How would you progress—this way or that? How would you act in such a state? In which source is it said that this is so and that is otherwise?” It would pose questions that seem completely illogical. But otherwise you will not succeed, the group demands this from you. Do you agree or not?
Such a simulator is necessary, even just to theoretically force a person to understand what the property of bestowal is and how much they are opposite to it.
Moreover, the daily tasks must necessarily include both states of descent and ascent so that a person can see and determine where they are and how they would react to this in the opposite state.
The computer plays out the relationships between me and the group, and I begin to treat it like a Tamagotchi. It leads me forward, I am attached to it, I am interested in its opinion, its attitude toward me and its evaluation of my actions.
[340638]
From KabTV’s “I Got A Call. Virtual Community, Part 2” 5/16/10
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Question: What should a person do to be happy?
Answer: Make others less happy. This is what is being done now with the help of wars. If others are less happy, I already feel happier. Everything is attained in comparison.
Question: So, artificial intelligence, in theory, is supposed to program everything in such a way that you will be happy when you see that others will be inferior to you? Will I do everything possible for you to see this?
Answer: Yes. If only we had such glasses that would make us feel that way, it would be great. Everyone would walk around looking down on each other and not understand: “Why are others looking down on each other? Why are others smiling? I am above them in everything.”
Comment: That is an excellent patent for our world! That is what they need to understand.
And ideally, in a higher sense?
My Response: And ideally when you take care of others, that will be your purpose and sense of happiness. And then no one will interfere. You can make everyone happy. And so, each of them can also make others happy.
That is, I feel good because I do good for someone else. Only in this way can it be realized.
Question: Can artificial intelligence reach such a turnaround?
Answer: It will break down along the way. The machine will break.
Question: Yes, it will not be able to contain this. But one way or another, is humanity heading toward this?
Answer: It is moving toward the awareness of evil but not toward the solution of the problem itself.
To solve this problem, they will have to come to Kabbalists. And then, by inspiration from heaven, they will discover that there is such a solution, such a teaching, that elevates them to another level, to another nature—the quality of bestowal and love! And they do not need anything else besides that. With the help of this new nature, they will build absolutely everything!
[340579]
From KabTV’s “News with Dr. Michael Laitman” 7/18/22
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Question: Is it enough for us to correct ourselves in order to correct the whole world?
Answer: No. Since there is a connection between all souls, no soul (degree) can complete its correction without correcting the parts of the next degree. No person lives for himself; this entire system is a system of mutual bestowal.
Therefore, it is impossible for someone to correct himself for his own sake. Everyone lives in order to provide correction and fulfillment for others. It is impossible for a soul that corrects itself not to have a part that its predecessors corrected for it, and a part that it itself is obligated to correct for others.
It is known that the upper part of each soul, its GE, is in the lower part, in the AHP, of the previous soul (Partzuf) that is the upper part for it. And its lower part, its AHP, is inside the GE of the lower soul.
Therefore, our free choice is where we are not connected with the upper soul and the lower soul, meaning, in the middle part of our soul, the middle part of the Sefira Tifferet.
There, a space free from all souls is formed, our freewill, and in principle, it represents a special connection in our soul of the upper and lower souls, in this connection they are equivalent and therefore provide us with freedom of choice.
And outside the middle part of the Sefira Tifferet, parts of the soul do not belong to it: the upper one relates to the higher soul (the previous Partzuf), and the lower one relates to the lower soul, to the continuer. Therefore, the calculation is always made on bestowal to the upper and the lower. And the decision about this bestowal is made in the middle and there is no other freedom!
Except for this artificially created middle point, called Klipat Noga, formed by the connection of Bina and Malchut, the point of my choice, everything else does not belong to me, but to the upper or lower Partzuf. And I stand in the middle and have to decide all the time how I am connected with them.
But this point, making the decision, is the I – “man,” “similar” to the Creator. On the one hand, Malchut, and on the other hand, Bina, and therefore at this point there is a special contact of Bina and Malchut (the properties of the Creator and creation), from which a free decision arises to make the creation similar to the Creator. It is called “Adam” – “similar.”
Until we reach this decision, we are not “Man.” A man begins with one, the awareness of the difference between Bina and Malchut and two, the connection between them.
From this point, he grows to the extent that he can serve others with his 613 desires: the upper ones (248 desires) and the lower ones (365 desires). If you do not do this, then you remain just a point. And if you do, then you develop your GE and AHP, and they spread to the common soul: all the souls that are above and below you.
[21095]
From Daily Kabbalah lesson 9/12/10, Baal HaSulam “The Arvut (Mutual Guarantee)”
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To open the lock to the Creator with the whole ten means to achieve the closest connection of hearts, when everyone puts their whole heart into it. This common heart will become the key that opens the lock.
Each of us is just a part of the key. The mechanism of the lock and key must interact and influence each other in order to open the door the Creator is behind.
At the world congress, everyone who wants to engage in spiritual work will have the opportunity to open their hearts and connect with other friends from all over the world to realize this together.
Awe of heaven is my fear: will I be able to insert the key into the lock so it corresponds to all lock forms at all levels (inanimate, vegetative, animate, human)? I will turn the lock so everyone would see themselves conform to the advanced state, and the door will open.
Awe of heaven is the connection that exists between me and the Creator. The more I feel the awe, adjust my key to the shape of the lock, and turn it, the more I connect with the Creator.
According to the forms I create in the key, the lock begins to open for me with this key. I hope the joint preparations for the congress will allow us to get closer, connect, and find the right shape of the lock and key in our connection, in a common embrace, thanks to mutual help and support. The ideal state at the congress is when absolutely everyone, without exception, participates in the common effort to open the lock.
The key is striving for the future, which everyone imagines a little differently. After all, not everyone is in the right state; in some way everyone’s state is incorrect. Therefore, one connects in the common key, wants to push himself and turn in the direction to the point where the lock opens.
A person alone cannot open the lock; we need to unite all our desires to achieve this. A congress provides the opportunity to complement each other by bringing all aspirations together. And then we will feel there is one common key, and with the help of prayer, we can reveal it.
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From the 1st part of the Daily Kabbalah Lesson 2/9/25, Preparation to convention “Connecting to Lishma”
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To enter the state of Lishma (intention for the sake of the Creator), one must find the key that unlocks this specific door. This is where the test lies: am I in the right state? Can I open this door or not? If not, it is as if I am retreating, returning to my previous state.
The test is whether all my accumulated experience up to this point is forming the correct key that will open the entrance to Lishma.
In the corporeal world, we can clearly see a lock and a key that cannot open it. The same applies here. I realize that I am not yet ready to unlock this door: either I lack fear before the heavens, or the shape of my key does not yet match the lock, meaning they do not fit together.
The Creator gives us the Torah as keys to inner doors, but we do not have the key to the outer door, the fear before the heavens. Under special conditions, under the influence of external forces, I begin to feel that I must achieve the correct alignment between the key and the lock.
The key is my inner form, my friends, my tens. The outer form must be arranged like a house, so that the key fits into the lock and can turn it, that is, so that all the details of the house and the key align.
Together, friends build the form that I must align myself with. Each person adjusts himself through their own individual work, and after these efforts, we all unlock the lock together. But outside the ten, there is no key that can open it.
As I approach the correct form, I feel more precisely what is needed to unlock it. The right key is when my aspiration fits the lock exactly, and we merge in one desire. In other words, I seek to match the lock’s need and take on a form that completely fills its empty space so that I can then turn it in the direction required by the environment.
If the key does not fit even slightly, the lock will not turn. But if we, together with the friends, connect closely to all parts of the lock, we can clarify everything unnecessary that prevents us from fully inserting the key and unlocking the lock.
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From the 1st part of the Daily Kabbalah Lesson 2/9/25, Preparation to convention “Connecting to Lishma”
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Talks about the Steps of the Ladder, Part 82
Chapter 8 The Power of Desire
When does the evil inclination begin to rise in us and slander our work, seemingly interfering with it? It is when we start our spiritual work. Beforehand, the evil inclination does nothing. Why? It is because before we start the work, we do not act against the evil inclination.
The work of serving the Creator is to correct the evil inclination, and this correction is necessary. Without this correction, we will lack the “letters” of the work, the flavors and sensations needed to feel the end of correction, which we are already in but lack awareness of. Otherwise, we remain in our current state. If we do not walk the path and gather impressions of the differences between light and darkness, bitter and sweet, and truth and falsehood, we cannot perceive where we are.
Only when we start distinguishing between these two extremes, the Creator and the created being, do we gradually gain awareness and truly feel our current state. Nothing changes within us except for this clarity.
The nature of the evil inclination is such that when we work through its many details, we gain knowledge, flavors, and the ability to feel the perfect state called “the end of correction.” If we work hand-in-hand with the evil inclination, as do all inanimate, vegetative, animate, and human beings in this world, the evil inclination shows no resistance. On the contrary, it provides strength proportional to our desire to satisfy it. But if we work to correct the evil inclination through which we acquire spirituality, which we cannot acquire with our natural desire but only through “reflected light” (Ohr Hozer), i.e., a desire to bestow, then nature certainly resists.
The evil inclination begins to burn within us and prevents any thought, intention, or action. We become weaker on all levels: thought, desire, and action. We lose our motivation and feel drained of energy until we can no longer move forward. This is a good sign. Although at this stage, we feel very bad about ourselves, if we have faith in the sages and understand that we must acquire strength and enlivenment from outside of us, then we seek and find that fuel, gain strength, and continue forward. But if we do not receive strength from outside of us, we have nothing to continue with.
Here also lies a problem. We might think that we are growing, influencing others, doing good deeds, and succeeding in all aspects of Kabbalah, but in truth, the evil inclination deceives us. It introduces a kind of selfish substitute instead of real corrections, which once again blinds us until we might reveal our true state.
We can test this by trying to annul ourselves to our friends, as only from them can we receive the energy to progress. If we can annul ourselves to our friends, it shows that we indeed progress.
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1st part of the Lesson — Lesson on the Topic “Preparation for Opening the Heart at the Congress”
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Selected Highlights
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