We have only one prayer to pray—to raise the Shechina [Divinity] from the dust, and by this all the salvations will come. (Rabash, Notes 36 “Who Hears a Prayer”)

The Shechina in the dust is our common desire to unite with each other in order to reveal the Creator in this unity according to our qualities.

“Shechina” comes from the word “Shochen” (Dweller), which is called the Creator. Therefore, the state of the general desire that remains in a state of breakage, in a lack of understanding of where and how it is located, is called Shechina in the dust.

But gradually we unite the disparate desires, raise them, exalt them in our eyes, and the Shechina as if rises from the dust, and is able to contain the Creator in its new state.

In this case, the Shechina becomes the Temple, and it is filled with the light of the Creator or, it is possible to say, the Creator Himself.
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From the Daily Kabbalah Lesson 8/28/24, Writings of Rabash “Who Hears a Prayer”

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