Question: If man is simply a small part of nature, then where can he get the power to destroy it?

Answer: We have an additional part in us which is above the animate body and is regarded as “human.” The human can be good or evil because he possesses freewill unlike an animal. It is human, the ego, that exists above nature and that is where you have the right to choose.

All creation exists in perfection: the still, vegetative, and animate—everything except man. Each of us has an animate part, the body, and a “human” part, which is the only corrupted one. It is the part that stretches beyond the essential existence of the body; it makes me exploit nature and even destroy it if that’s what is necessary to make me feel good.

An animal deprived of freewill cannot ruin nature since it acts correctly by following its natural instincts. Therefore, our corporeal world exists only at the still, vegetative, and animate planes, which are in the state of perfection and balance. But man is above this world.

The animate part of man is also in harmony with nature. The problem lies in the “human in man,” a degree in which I started destroying the world. As long as we were undeveloped, we didn’t cause much harm to it since we were living merely as animals that consumed each other in order to survive. But when we reached the current level of evolution and received so much power, the problem immediately arose. Even Aristotle warned that science shouldn’t be revealed to evil people who may use it to destroy the world and mankind.

If they can’t use the human power correctly, then they must not be allowed to step outside the animate sphere—beyond this red line; they can do so only if they know how to use the human power correctly. To use it correctly means to make this red area similar to nature by employing one’s own consciousness and understanding by becoming equivalent to the Creator, the upper one. We must achieve the same balance with nature as all the other parts, but through our own effort, since we initially lack the balance.

It turns out that we have a nature where no freewill exists and we only need to use it correctly. The part above it relates to the Creator and human where freewill does exist, but we have no clue what do with it or how to use it. There we must reach balance in order to bestow.

In the past, the previous Kabbalists achieved attainment by placing restrictions on their body as described in the “Introduction to Talmud Eser Sefirot”: “Bread and salt you should eat, water in measure you should drink, on the ground you should sleep, a life of affliction you shall live, and in Torah you should labor,” then you shall reach spirituality. In truth, if the part of a person related to the animate, vegetative, and still levels lived only with bare essentials, like a beast, and on top of that he studied the Torah while thinking about how to become similar to the Creator, he did advance.

But 2000 years ago we reached a state where we started to exploit all of nature, to harm the still, vegetative, and animate parts, this whole “inner” circle. Hence, this is why we’ve come to such need for the Light that Reforms. It is the only way we can transform ourselves.

Previously, the Light of correction worked only at a highest rung. But today we need a much greater Light to work on all of nature since we have corrupted it too by making it entirely egoistic by engaging in it.
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From the 4^th part of the Daily Kabbalah Lesson 12/21/10 Writings of Baal HaSulam

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