The attribute of bestowal is attained in the group, in society, under special conditions that are described by Kabbalists from the state that was prepared for us by the shattering of First Man (Adam HaRishon), the general soul. If we use the small environment that was given to us correctly, and in it, try to reach mutual bestowal, we will discover that we are in exile in Egypt.
We discover that there is no way we can attain spirituality, the Creator, the attribute of bestowal, if we don’t reach the love of friends first. But all our attempts to reach connection and love of friends end in complete failure, as it is written, “the Children of Israel cried from the work,” because we discovered that we built poor cities, Pithom and Ramses for Pharaoh, which means that we only increased our desire to receive.
Although we despair from this work, we don’t leave it and we shout: “Save us!” After all, our ego, Pharaoh, doesn’t let us connect, and if this goes on this way it will never let us leave the exile and attain the connection with the upper force.
This is really a cry of despair from the bottom of the heart. Then a special, general force called “Moses” is revealed. It is revealed in the group and goes through many changes. Once it is revealed and once it is concealed, until we stabilize this collective force and place it against our ego.
When we are ready to fight our collective ego that disturbs us from connecting by placing the collective force of connection called “Moses” against it, the life or death struggle begins. We support this force as much as we can and even above our power! Here we discover in our general collective point the help from Above. At this point, the Creator says: “Come to Pharaoh, let’s fight him together!” this means that He agrees to connect with our collective point, and so he takes us out of Egypt.
On the way different phenomena occur, which the Haggadah tells us about, and we have to go through all this. It refers only to our attempts to reach connection and to somehow fulfill it. Eventually we come out of this state, of our inability to connect, and attain what we wanted. The method of connection called Torah is revealed to us against the ego and the hatred.
Now the system we can use appears. It is called Torah, the Reforming Light that gradually begins to influence us in order to correct us. There is Mt. Sinai that separates us, the collective ego that stands in the way of the connection among us. When the Light corrects the hatred into connection, this mountain becomes the “mountain of Holiness.”
This is what the holiday of Pesach is about (from the Hebrew word meaning “to skip”), which symbolizes the transitions from exile to freedom. Exile is my inability to connect. I don’t know how to do it, but I yearn for it and demand it.
Redemption symbolizes the fact that I was given a chance, a system, a method that enables me to correct the evil in me and to turn it into good. Good means mutual guarantee, love of friends, in which I discover the force that enables me to fulfill this attitude and adhere to the Creator. After all, He is the goal I yearned for from the start.
From the 1st part of the Daily Kabbalah Lesson 4/1/12, Shamati #41