What was the purpose of creation? It is said that such is the desire of the upper one: to create a creature as perfect as He is. Thus in all our actions and intentions, while we scrutinize what happens with us, we should always remember that the end goal of it all is to reveal the Creator, to reveal precisely Him.
Whatever I feel, think, ponder, or aspire for is correct; such is the path of analysis. But what do I reveal on this path, my own self? No, I reveal myself opposite to the Creator. That is, in fact, I reveal Him.
We know from the wisdom of Kabbalah that in the world of Infinity there is no deficiency in anything but the realization of the Giver. The creature, called Malchut of the world of Infinity, must understand, feel, and attain Him.
That is why this round of creation is necessary: the descent into our world and the ascent back into Malchut of Infinity, which we have to carry out. This path from the bottom up is intended for the sole purpose of ascension in the attainment of the Giver.
We attain Him according to the equivalence of form: The more we resemble Him, the more we understand and feel Him, and the nearer we draw to Him. The end result is in its initial thought; hence, first and foremost, we have to establish the intention, that is, what do I want to achieve through all of my actions? What’s done is done, but why do I need it?
However, even before I clarify the intention, I need the initial thought of this intention’s primary origin since the idea is to reveal the Giver, the Creator. That is our goal.
I reveal in myself thoughts, intentions, desires, and attitudes, but essentially, through these actions I search for Him. “How do I go about doing it? What do I think? What do I want? How to I interact with someone or something?” Before each such discernment I prepare myself for the right attitude: Everything that I do is intended to reveal the Creator.
I need to draw some connections here:
- Whoever I am, He prepared it for me;
- Whatever I think every second, He gives me;
- Whatever happens with me right now during this analysis, it happens according to His will;
- However I react to what I feel, He, too, gives it to me.
There is only one thought, one statement that should always be mine: “Everything that is happening with me is coming from the Creator.” The first Shamati article talks about it: “There is None else Beside Him.”
Now, when I clarify my intentions—either for the sake of reception or for the sake of bestowal—they certainly come from the Creator. However, what is important to me in this analysis is that I reveal Him; I clarify who He is.
Out of all these discernments, the mosaic of reality takes shape inside of me. My friends, the world around me, its events and circumstances, everything should merge into one picture of the Creator. To the extent it appears internally, separate pieces come together: all creatures, this entire world, and all worlds together in one whole structure whose internal form is called the “Creator.” In its entirety, this structure represents Malchut of the world of Infinity or, in other words, the vessel, the desire. It is precisely His form, His structure, and interaction of all of His parts: desires, thoughts, and intentions that take on the form of the Giver.
The Creator Himself, Azmuto, does not have a form. However, we conduct a ceaseless analysis in ourselves and gradually create the form similar to His. As a result, He can be revealed. In the same manner, to detect waves that are unknown to us, we build a device in which they can be duplicated and reproduced. It allows us to discover them and study their nature.
The internal scrutiny helps us create a “place” to reveal the Creator; otherwise, He will remain concealed from us. That is why it is said that the Creator wants to dwell in the lower ones, meaning to reveal Himself to them. That is the reason He created the world of Infinity, and our work is comprised of revealing Him through our efforts.
Thus, the revelation of the Creator is the result of our internal scrutiny. He will not reveal Himself—our efforts and exertion are needed here. We exert our efforts, we want it and we don’t, the forces of reception and bestowal collide inside of us, and thereby we constantly prepare a place for His revelation.
Eventually, this place will become “pliable” enough so we could detect in it small “waves,” the Creator’s forms in the matter of desire. The more we soften our material, the more the Creator is revealed within it. He Himself is concealed; however, the matter begins to assume His form. This is what comprises all our clarifications: With their help we are preparing our desire to take on His imprint, His revelation.
Hence, with our every action it is necessary to remember that we, the world, and everything else in general exist only in order for us to reveal the Creator. It’s not a topic for discussion but the fact descending from the sources of creation. If I lay the foundation for any of my actions, thoughts, or intentions with that fact in mind, if I originally take this course, if I am directed toward the revelation of the Creator since such is His desire, then I am aimed at Infinity, at that very goal. And everything that I do later on will surely enter that depository of efforts that we must replenish.
Everything else will take place anyway. Only one thing depends on us: to direct our all our efforts toward the revelation of the Creator.
Later, the following questions arise: What does this revelation represent? How does one actualize it? What actions will prove most effective? Who does it depend on: myself, others, or our interaction? All in all, we are talking about the method that Kabbalists describe for us, explaining how to carry out actions that are most beneficial for the revelation of the Creator.
Today, the whole of humanity stands at the beginning of this revelation. Evolution came to the conclusion; the world has already realized the potential of materialistic progress. We have nothing to look for on other planets and nothing to extract from the earth; we have tried everything on its surface as well, and we saw that our life is limited and leads to a dead-end.
It is the beginning of the Creator’s revelation to all creatures. Because of this impediment people will start asking the question: “What for and why do we live? What is the purpose of life?”
From here on we learn that the purpose of our life is to reveal the Creator or, to be more precise, to prepare ourselves for His revelation. We achieve that through uniting, and thereby soften our desire to receive so it could become altruistic and begin to assume various sorts of bestowal. After all, the Creator is the quality of bestowal, and if we establish such a connection with each other, we help Him reveal Himself between us, we prepare the soil for it, the matter that will be able to assume His qualities, His projection.
Thus we develop ourselves in precise equivalence to His form.
From the Arava Convention 2/23/12, Lesson #2