Focus on the Creator

231.04The covenant of the eyes, which is caution from looking at women. And the prohibition on looking is not necessarily because it might lead to a thought. Rather, the real reason is that it extends from a very high root: This caution is because if one is not careful, he might come to look at the Shechina [Divinity] (Baal HaSulam, Shamati 67, Depart from Evil).

To look at the Shechina means that a person will want to receive all the pleasures of the world for himself, not in order to bestow, but for himself.

But if we aim for the goal, that is, to connect with the Creator, then we must always imagine Him before us and direct our gaze only to this most desirable goal for us and focus only on it.
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From the Daily Kabbalah Lesson on the article 11/1/23, Writings of Baal HaSulam “Depart from Evil“

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Despite Doubts

510.01And the more he works, the suffering increases proportionally. Finally, the suffering and the labor accumulate to a certain amount where the Creator has mercy on him and gives him a taste in the servitude of the Creator, as it is written, “Until the spirit be poured upon us from on high” (Baal HaSulam, Shamati 219. Devotion).

Question: What does it mean “Until the spirit be poured upon us from on high”?

Answer: When a person goes against his desire, above his natural powers, and wants to continue following the instructions of the Creator at all costs, then after this struggle that he wages with himself to fulfill the desire of the upper, the Creator shows mercy to him and gives him the gift of bestowal (Lishma).

Question: At first, we have to go in compulsion and trembling. Is the quality of awe acquired through our efforts or is it also given by the Creator?

Trembling is the fear of falling off the spiritual path and moving away from the Creator instead of holding on to Him despite all doubts and problems.
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From the Daily Kabbalah Lesson 10/31/23, Writings of Baal HaSulam “Devotion“

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Light and Kli (Vessel)

260.01Question: In Rabash’s article “What Is, “The Shechina Is a Testimony to Israel,” in the Work?” it says that there should be a demand from the lower ones that the Creator give both light and the Kli (vessel).

What is the difference? How do we demand the light and how do we demand the Kli?

Answer: It depends on the person. The Kli is the uncorrected qualities that the Creator sets before us. We must evaluate them and raise them to the Creator so that He corrects them. That is how we pass our path, gradually from an uncorrected state to a corrected one.

And light is the force of correction.
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From the 1st part of the Daily Kabbalah Lesson 10/29/2, Writings of Rabash “What Is, ‘There Is No Blessing in That Which Is Counted,’ in the Work?“

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The Word Is Not a Sparrow

627.2Question: Why is speech and action so important? After all, the evil inclination is inside us, in our thoughts and feelings.

Answer: The main thing is not to reveal to the outside what is in your heart, in your soul. The fact is that if you guard it inside, you will gradually be able to fight it.

And if you talk about it out loud, then it gets out of your control and does not come back, you let your thoughts go into space. Moreover, by doing this, you can harm those who are nearby.

Question: Should we learn to be silent and speak only when we want to unite? Do you need to learn silence as much as possible?

Answer: Absolutely right. This is the best.
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From the Daily Kabbalah lesson 11/1/23, Writings of Baal HaSulam “Depart from Evil“

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Degrees of HaVaYaH

548.03

Question: As a result of the second restriction (Tzimtzum Bet), four worlds appear: Atzilut, Beria, Yetzira, and Assiya. Worlds are concealments. Why exactly after the second restriction do these filter worlds appear?

Answer: In order to begin to interact with the Creator, we need some degrees along which we can gradually approach Him. Therefore, the whole desire created by the Creator is divided into four parts, four degrees.

They are called the degrees of HaVaYaH (the name of the Creator). As we climb these degrees, we attain the name of the Creator and thus come to His revelation.

In principle, HaVaYaH creates these concealments, the four worlds: Atzilut, Beria, Yetzira, and Assiya. What is meant here is not the corporeal worlds, but the spiritual ones, which are measures of the Creator’s concealment.

By revealing the connection with the Creator at a certain level, a person rises first to the world of Assiya, then to Beria, and so on, up to the world of Atzilut.
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From KabTV’s “Preface to the Wisdom of Kabbalah” 9/26/23

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The Creator Is Ready to Help

591Question: Rabash writes that a person can work either as a majority and receive enlightenment in the form of surrounding light or as a person with the intention for the sake of heaven.

I do not understand; is it bad to receive the surrounding light? On the other hand, Rabash writes that this is not enough at all.

Answer: If we are connected between us and all the time want to be even closer in our spiritual connection in order to eventually become like the Creator, that is, a vessel for holding the Creator between us, then we become one common whole.

In order to motivate the Creator to give us the opportunity to work for Him, it is enough for us to unite.

The closer we are to each other, the more we are similar to the Creator and He will relate to us with more attention and effort.

The Creator is ready and obligated to help a person in everything. Therefore, there is nothing insurmountable in this.
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From the 1st part of the Daily Kabbalah Lesson 11/2/23, Writings of Rabash “What Is the Son of the Beloved and the Son of the Hated in the Work?“

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Feel How the Creator Fills the Entire World

237Question: What is the difference between the light of the Creator and the greatness of the Creator? How do they relate?

Answer: It is practically the same thing and is only determined relative to a person. It depends on how much one truly wants to feel the greatness of the Creator and to sense that the Creator fills the entire world.

Comment: But the light is what is under the control of the Creator and the Kli (desire) is under the control of a person.

My Response: This needs to be sorted out. When a person experiences this feeling, he begins to understand the difference. But for now, one should only strive to imagine how the Creator fills the entire world.

Question: When after great suffering I come to the sensation of the Creator, and the Creator heals me, becomes my salvation, comfort, and rapidly fills my entire world, how can I transition from this state of escaping from suffering to revealing the Creator for the purpose of serving Him?

Answer: You must come to a state where you are ready to completely nullify yourself in order to feel the Creator. To feel how the Creator fills the entire world.
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From the Daily Kabbalah lesson 10/25/23, Writings of Baal HaSulam “What Is the Reason for the Heaviness One Feels when Annulling before the Creator in the Work?“

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Daily Kabbalah Lesson – 11/16/23

Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, “What Is the Meaning of ‘Reply unto Your Heart?’”

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 1, “Table of Answers for the Meaning of the Words,” Item 1

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3rd part of the Lesson — Writings of Baal HaSulam, “The Shofar of the Messiah “

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Selected Highlights

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Audio Version Of The Blog – 11/15/23

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This Will Be the Solution for Everyone

294.2If we start to investigate, we will quickly understand that we, the people of Israel, are to blame for what is happening. We have not followed the straight and right path, which is called the path of the Torah. Therefore, we must now correct our path.

And in this, we need to support and strengthen each other so that instead of lamenting and regretting, we can look truth in the eye and figure out how to move forward on the path to unity, peace, and common harmony and how we can also explain to our enemies that the way to universal harmony lies only in unity among all, so we would stop fighting and proving one’s righteousness, as such a path does not lead to a solution.

The strength of our people lies only in unity. And if we direct our unity toward the Creator, we will find ourselves at the center of creation. From this point, we can achieve success, not just by defeating someone by force, but by proving to everyone that global unity is possible above all enmity and will be the solution for everyone.

We should not consider ourselves righteous, acting at the pinnacle of justice. If that were the case, we would not be in the situation we are in today.

In reality, our condition is no better than that of any other nation or group. Everyone is in complete confusion and global shattering. Therefore, we must know that there is no truth behind anyone. The truth lies only in turning to the Creator and wanting to draw closer to Him so He will care for us.

The only way to escape the trap in which humanity finds itself is if everyone wants to join the central point that gathers all the humanity together and leaves no one outside that center. There will be no good or bad, no disputes between nations and religions; everyone will be obligated to accept all others as members of one community because all people are brothers.

The Creator gave us all an egoistic, evil nature only so that we could rise above our egoism and acquire a good nature against it.

We must understand that humanity has fallen into such darkness that no one comprehends where the truth is, where justice is, and how it is possible to live in peace. If there is no external war somewhere, there is an internal war. Therefore, to bring about the right balance, we must change ourselves.

I wish for people to discover the upper force that can unite all people into one group, into one people of the Creator. Then, we will be in the right state.

May the Creator gather us together into one people and teach us how to relate to each other, what to feel and think about each other. Otherwise, these wars will not end today or tomorrow, but will continue for many, many years.

Therefore, we must demand the Creator to show us the right direction in our development and the right attitude among all nations and all the people.
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From the 1st part of the Daily Kabbalah Lesson 10/30/23, Writings of Rabash “It Is Forbidden to Hear a Good Thing from a Bad Person“

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