Silence Is a Very Loud Thing

565.01Comment: It is interesting that in Japan, instead of “I love you,” they sometimes say, “You are my silence.”

My Response: Beautiful

Question: How would you comment on that?

Answer: It is clear that they appreciate silence, and that is why they say it that way.

Question: Do you also appreciate silence?

Answer: Yes.

Question: To sit like this and be silent, is that it?

Answer: I can be in silence for eternity.

Question: There are a lot of comments on your videos that it is better to remain silent. Silence is golden, as it is said. And so people ask, “When to keep silent, when to speak?”

Answer: Always keep silent!

Question: But before that, we agree that we will remain silent?

Answer: There is no need to agree, just react that way.

Question: And is this how this chain will continue, you start and then?

Answer: Yes, and everyone will gradually understand that.

Question: Will the state that it is good to be silent come?

Answer: Yes, silence is loud and filled with a great amount of information.

Question: And is that why there is no need for unnecessary information?

Answer: There is no need for unnecessary movement or words.

Question: But what about the good words we express?

Answer: It is all empty.

Question: What about saying “I love you,” for example?

Answer: That is because a woman wants it.

Question: And can the same thing be said silently?

Answer: I would not say anything, but say it if necessary.

Question: “They love with their ears,” they say. Is this correct in your opinion?

Answer: Of course.

Question: So should it be said to a woman?

Answer: Yes.
[328244]
From KabTV’s “News with Dr. Michael Laitman” 4/1/24

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Judge All of Humanity to the Scale of Merit

222Comment: In principle, I should judge not only the friends in the ten, but all of humanity to the scale of merit. But this will come gradually. Naturally, it is much harder.

My Response: Yes, you cannot explain to humanity that you are doing this in order to have the right foundation for ascending to the Creator. They may have no desire for this at all, but there is such a desire in the group.

“Make yourself a Rav” means to accept, as a basis, the upper governance, the laws of the Creator, whose purpose is to lead us to ultimate correction. You simply accept this and act upon it.

Secondly, you buy a friend. Thirdly, you judge all of humanity to the scale of merit. In other words, regardless of what happens, you understand that all of this also comes from the Creator.

But initially, all of these actions must be carried out in a small group. Let’s try to create such a group, such a society.
[328292]
From KabTV’s “Practical Kabbalah” 4/11/24

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Try to Find a Solution

543.02Question: What needs to happen within us and between us for our prayer to become correct? I would like to know what state we are in when our prayer does not reach the Creator.

Answer: It lacks caring for each other. This is not an easy action because we need to replace our own hearts with those of others.

Suppose there is a friend who involuntarily thinks only of himself. And there is you, who also involuntarily thinks of yourself. How can you exchange desires so that each one thinks in his heart, not of himself, but of the other? You need to think about this carefully. Perhaps you will find a solution.
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From the Daily Kabbalah Lesson 4/16/24, Writings of Rabash Letter No. 48

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The Rod or the Snake

115You find that for Him, faith is not regarded as being of inferior importance. On the contrary, specifically, this path has many merits, but it appears lowly in the eyes of the creatures.

If the rod is thrown to the ground and one wants to work with a higher discernment, meaning within reason, degrading the above reason, and this work seems low, one’s Torah and work immediately become a serpent (Baal HaSulam, Article 59 “Concerning the Rod and the Serpent”).

The serpent is all our vile reasoning. This snake hides inside us, but at the right moment, it shows itself and humiliates a person, inciting pride in him and providing justification for his egoistic actions.

Therefore, one must be careful not to fall into this serpentine state. The environment should create such an illumination around a person that will protect him from this fall into primordial egoism.

One must hold faith above reason as the highest value to prevent the rod from becoming a snake. That is what proper work in the ten should be like.
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From the 1st part of the Daily Kabbalah Lesson 4/22/24, Writings of Baal HaSulam “Concerning the Staff and the Serpent”

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The Mind Is Given to Rise above It

610.2The mind given to man must be used correctly in order to extract from all Kabbalistic articles principles of bestowal and faith above reason and build one’s intention accordingly.

Above reason does not mean I throw away my mind altogether. Above reason means to rise above the egoistic understanding I used to have and transition to a higher level.

Faith above reason is the ability to relate to the whole reality not from the egoistic point of view, but from the desire to bestow.
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From the 1st part of the Daily Kabbalah Lesson 4/22/24, Writings of Baal HaSulam “Concerning the Staff and the Serpent”

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Don’t Miss the Chance to Advance

562.01Question: What does it mean to treat what the Creator has sent me correctly in the same way He treats it?

Answer: The Creator always gives us a step forward toward Him and helps us move forward.

Therefore, we must try to use each state, realize that it comes to us from the Creator, not leave it without any reaction, and take another step forward.

Question: How do you begin to clothe yourself in the Creator and see reality as He sees it?

Answer: We need to get to this gradually, and then we will see how we are progressing. In the meantime, we need to convince ourselves all the time that we should ask the Creator to bring us closer to Him.
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From the Daily Kabbalah Lesson 4/3/24, Writings of Rabash “The Meaning of Exile”

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What Should Children Read?

112Alyona writes:

Dear Michael Laitman,

Parenting is one of my greatest concerns today.
I found this quote from Korney Chukovsky: “Hearing a fairy tale, a child usually sides with the kind, courageous, or unfairly treated. Our whole task is to awaken, foster, and strengthen, in the pliable mind of a child, this precious ability to empathize, sympathize, and share other’s joy, without which a human is not really a human.

In your opinion, which books should be available to a child? A battle of good and evil so the child can choose a good force or books that describe this world as completely good without any evil?

Answer: At first, completely kind books for elementary school children if I may say so. And then in a more natural way books where evil is present on a par with good: Good wins, evil retreats, and so on until a child matures and begins to read books and novels where evil prevails.

Comment: Such is a person’s preparation.

My Response: To bring him out of fairy tales and introduce him to real life.

Question: And in real life where evil wins?

Answer: Of course. So a child must learn not to oppose evil because he will only bring problems on himself. He must learn that evil wins, but he should remain on the sidelines; at no point does he engage in a fight against evil.

Comment: I understand this progression. At first, he is just a small, gentle child; we don’t want to scare him. The first stage is clear. Second, gradually evil appears, yet good still wins. This too is clear, so he would be on the side of good. Then you made a drastic turnaround, you said our world is all evil.

My Response: Meaning, we explain to a child that although there is good and evil in our world, we need to dodge evil.

Question: Is this what we explain to the child?

Answer: Yes, to a child, but only at the third stage.

Question: So you don’t accept evil after all? One should avoid it, as you said. This is the third stage.

When does he understand that our world is built on evil?

Answer: He will understand this when he is in the third stage. He will turn away, step back, and distance himself from it. Then comes quite an interesting stage when he gets involved with evil and uses it for his own selfish needs, career advancement and so on.

Question: So our little protagonist, who started out so pure, suddenly climbs the career ladder, stepping on others and so on?

Answer: Yes

Question: And then the fifth stage, should he understand he is like that?

Answer: We have not yet reached this in our world, so we have no clear examples. That is why I don’t want to talk about it.

Question: But should he at least come to the conclusion that this is bad?

Answer: He must come to the conclusion that he cannot live in such a world, that indeed in our world of egoism everything is distorted. So he has no choice but to simply distance himself from this world as much as possible, because he still has to exist, provide for his children, and so on. But in general it is a problem.

Comment: It’s a problem to isolate yourself from this world. Especially now when social media is everywhere.

My Response: Yes, but if he knows this basic principle, he distances himself from the world.

Question: The principle that it’s all a lie, that everything he’s being fed is paid for and that he needs to distance himself?

Answer: Right.

Question: Then just tell us the right way to distance oneself. What should one surround oneself with? No wonder, Alyona asks: “What to make available to a child?” And now I’m asking you about adults: what should one surround oneself with, how can one distance oneself from the world?

Answer: Surround yourself with self-care. Find something you love besides work or home. I remember I had a neighbor who was into woodwork. That’s all. That was his activity. He searched for all sorts of wood, logs, and everything else and then worked on them. Made birdhouses, all that kind of stuff. He liked it.

Question: So you are gradually, gently bringing us to such a way of distancing yourself from the world by taking up a hobby? Collecting soldiers, I don’t know how to process woodworking?

Answer: It doesn’t matter, yes.

Question: And then? Still, how do we take care of the soul?

Answer: Well, I’m talking about ordinary people.

Comment: But let’s take it a step further.

My Response: This will bring him closer to his soul.

Question: So we have now gone from a small child to an adult. Where should a person come to as a result, having gone all this way, in the end?

Answer: To the fact the simplest handiwork softens the soul. In general, he will be satisfied with his existence.

Question: But will this question vex him, after all, such a small question about his soul?

Answer: Maybe, yes, and maybe that will be enough for the level of development of his soul.
[325128]
From KabTV’s “News with Dr. Michael Laitman” 12/21/23

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“Buying” a Friend

528.04Question: Your teacher Rabash wrote an article, “Make yourself a Rav and buy yourself a friend.” For the title, he took a saying from the Mishnah, a book by our sages about 2,000 years ago.

It gives the following advice: to acquire the property of bestowal (the property of the Creator), three conditions must be met. The first is to make yourself a Rav (Rav comes from the word “great,” teacher). The second is to buy yourself a friend. The third is to judge every person to the scale of merit.

I would like you to explain all three actions. Why do we need to fulfill them?

Answer: The point is that although we are connected with the Creator, we do not have mutual feelings with Him. Therefore, we cannot be with Him directly in such a relationship as with a friend, a teacher, or other people.

A person wishing to connect with the Creator must first acquire a friend. People who come to study Kabbalah and whose goal is to reveal the Creator must be in a group of like-minded individuals and develop mutual connection among themselves. Moreover, this connection should be higher than anything else for them. That is the first condition for a person striving to attain the upper world.

Question: But why specifically “buy” a friend? What does this mean?

Answer: It means using all opportunities to bring a person like you who is striving for the same goal closer to you, and being able to unite with them like with no one else. After all, in this connection, you are considered as one whole.
[328138]
From KabTV’s “Practical Kabbalah” 4/11/24

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938.04Question: It is said: first, make yourself a Rav. What does that mean?

Answer: Rav, from the word “great,” a teacher. “Make” means approaching him with gifts, participation, friendliness, etc.

Comment: I remember you explained that if we talk about the Creator, “make” means I must accept the upper governance. That is, I agree that He requires the quality of bestowal from me.

My Response: Yes, you will come to that eventually but not at the beginning of your relationship.

In principle, making yourself a Rav and buying a friend relates more to the friend. If you have a group of friends before you, you should “buy” them, meaning invest in them, “buy” their attention so they can respond to you similarly and there is a mutual guarantee between you. That is mutual work.

To make a Rav out of a friend, you must see him as great, and then you will acquire all spiritual qualities through him. It is precisely in connection with friends and rising above yourself that you can acquire spiritual qualities through them.
[328208]
From KabTV’s “Practical Kabbalah” 4/11/24

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