What can be done to be ready for the convention, to gain the most from it, and to give the most to it? How should everyone together and each one individually prepare for it?

During the convention, you should gather among yourselves. Do not disconnect, as if you are absent or completely dissolved, but focus on the idea that we are all moving toward a common goal. Absorb the maximum spiritual energy from this source.

Therefore we support one another, gather from time to time, and through this become even more united. By dissolving into others, we take in everything from them into ourselves.

Despite this, after absorbing the impressions of the collective convention, we gather again within our ten.
These movements “outward–inward, outward–inward” should not only strengthen us, but recreate us anew. Then your small group will leave the convention having absorbed everything from the world Kli. This is what you should aim for.
[337917]
From the Daily Kabbalah Lesson 9/2/19, “Questions and Answers”

Related Material:
How Can I Cancel My “I” at the Congress?
Give Oneself to the Common Desire
Our World—Reception in Order to Receive for Oneself

Filed under: Conventions, Daily Kabbalah Lesson, Events, Group Work, Spiritual Work, The Tens | Add Comment / Ask Question →

We must think about how to absorb the quality of bestowal and love, the quality of connection, in order to connect the general system Adam” into a single whole.

Initially, we were assembled in the system of Adam without egoism, and then it entered us. Therefore the Creator says: “I created evil, and I created light to correct it.” The creation of evil means that the entire system was shattered into tiny particles and egoism appeared between them, like water that flows into cracks in the land and divides it.

So what should I do? By correcting ourselves we do not destroy egoism, but in spite of it we create connections between us. Therefore our connections are 620 times stronger than before. After all, the system  of Adam before the shattering was very weak. It existed like a small animal or like a small child, in the state of Katnut (small state).
[338031]
From the Daily Kabbalah Lesson 9/2/19, “Questions and Answers”

Related Material:
The Shattering of the Unified System of Adam HaRishon
Expand the Soul 620 Times
620 Times More

Filed under: Adam-The Common Soul, Daily Kabbalah Lesson, Group Work, Spiritual Work | Add Comment / Ask Question →

Pride and arrogance are qualities that distinguish us from the Creator.

The fact is that there is no concept of “the Creator and His quality” in the spiritual world. This is how we perceive Him, for example when in inanimate, vegetative, or animate objects we see something additional and call it “soul” or “quality.” The Creator is a quality in and of itself.

In our world, any force of nature is underpinned by another nature: mechanical, electrical, and so on. But in the spiritual world, this is not the case. There a quality exists independently.

The Creator is simply the quality of bestowal, the quality of emanating outward to others. If this quality senses that there is something to fill for the benefit of another, it acts.

Our nature is the opposite; we try to receive something for ourselves. We cannot imagine a state where we give to someone purely for their benefit. We do not possess this ability; we are not created that way.

Even when we love someone and seemingly want to do something for them, it is actually because it brings us pleasure. We cannot act otherwise; we are simply created this way.

Therefore, pride, arrogance, and egoism are our nature, and there is nothing we can do about it. Consciously or subconsciously, we are always governed by them.
[337635]
From the Daily Kabbalah Lesson 9/2/19, “Questions and Answers”

Related Material:
The Spiritual Root Of Pride
Characteristics Of The Creator
The Spiritual Root Of Pride

Filed under: Daily Kabbalah Lesson, Spiritual Work | Add Comment / Ask Question →

Question: Everyone studying Kabbalah knows about the importance of the group and unity. But sometimes there is a desire to step away from the group, to take the sources, and figure things out on your own.

Does it make sense to give in to this desire, or is it better to resist it? Or perhaps this need should be fulfilled—to study some section alone that particularly interests you?

Answer: You must see yourself as a representative of the group and never detach from it. You connect with others to bring this connection back into your group. When you engage with them, you are ready to dissolve yourself within them, but your inner “self” remains, which is the group’s DNA, its essence. And so it is with each of you.

We do not part ways with our egoistic “self”; it remains within us, and we work on it. The same applies to the group; it remains within me, and I work on it. Only in this way can we combine all the attributes given to us by the Creator and thereby reach the goal.

Do not dissolve entirely, do not forget yourself, and do not forget the group. I exist to bring everyone together. If I exist as a representative of the group, then I gather the entire world Kli together with my group into a single whole. But if my “self” disappears, then what will happen? Nothing.

I repeat once again: Kabbalah does not destroy egoism; it does not destroy my “self,” and it does not destroy the “self” of the group. On the contrary, it builds the attribute of bestowal, the attribute of the Creator, above it.
[337964]
From the Daily Kabbalah Lesson 9/2/19, “Questions and Answers”

Related Material:
The Group Is the Connection to the Spiritual World
How Can We Use Our Individuality?
The Group As A Spiritual Entity

Filed under: Daily Kabbalah Lesson, Group Work, Spiritual Teacher | Add Comment / Ask Question →

Preparation to the Lesson

Video: Play Now | Download

Audio: Play Now | Download

1st part of the Lesson — Writings of Baal HaSulam, “The Love of God and the Love of Man”

Video: Play Now | Download

Audio: Play Now | Download

Selected Highlights

Video: Play Now | Download

Audio: Play Now | Download

Filed under: Daily Kabbalah Lesson | Add Comment / Ask Question →

Listen to an Audio Version of the Blog
Download:MP3Audio

Filed under: Audio Version of the Blog | Add Comment / Ask Question →

Question: How can one achieve joy and perfection without suffering?

Answer: Only through constant prayer.

Question: How do we combine prayer out of hopelessness, i.e., shout about salvation, and at the same time be in joy and perfection?

Answer: Try to do it. There is no rule here except your desire and prayer. As a result, they will find such a combination that the Creator will hear and allow you to adhere to Him.

Question: How can we do this exactly from the strength of the connection in ten?

Answer: What is the problem? Unite with each other and at the same time ask the Creator.

Question: Should we raise this point at the workshop, talk about it, everyone engage in it, and from this, we will come to a unified state?

Answer: Yes.
[338025]
From the Daily Kabbalah Lesson 12/6/24, Writings of Rabash “Delight Them with a Complete Building – 2”

Related Material:
The Main Task
Desperate Joy
Bestowal Brings Joy

Filed under: Daily Kabbalah Lesson, Group Work, Prayer and Intention, Spiritual Work, The Tens | Add Comment / Ask Question →

Question: You have said that a person’s reaction to something that is happening has two components: a natural, animalistic state and spirituality, which depends on the connection with the group. How do we develop the spiritual component?

Answer: The animalistic component, meaning the left line, develops within us automatically. In no way can we awaken it ourselves. As for the right line, we awaken it through our attempts to become similar to it in our connection within the ten and in connection from the ten to the Creator. We cannot address the Creator directly, only through the ten.

In our case, a ten can consist of five and even two friends. When a person works with his egoism, even one friend in front of him is enough for him. But in general, in Kabbalah, we call it a ten because precisely in the ten Sefirot one can obtain the property of the whole Partzuf. Otherwise, it is impossible to address the Creator.

In reality, a plea to the Creator has to be above egoism and we have to clearly understand what it means. As a matter of fact, we exist in connection with other friends—men with men and women with women—and we sense egoism between us.

We have to rise above the ego in order to aspire to the Creator. However, it takes a long time before a person recognizes this necessity and starts realizing it correctly.

However, this is the most real spiritual work. This is the way we are obligated to come to connection with the Creator precisely from our world. This is like our transmitter, emitter. When we become connected through our egoistic properties and rise above them, then this vibration of the ascent above egoism is what goes to the Creator.
[338241]
From the Daily Kabbalah Lesson 9/3/19, Writings of Baal HaSulam “There Is None Else Besides Him”

Related Material:
A Way to Connect to the Creator
Merit Connection with the Creator
Making A Covenant With The Creator

Filed under: Daily Kabbalah Lesson, Group Work, Spiritual Work, The Tens | Add Comment / Ask Question →

And behold, the Lord stood over him and said, “I am the Lord, God of your father Abraham… This land on which you lie, to you I will give it and to your descendants” (Rabash, Assorted Notes, 368, “And Behold, the Lord Stood Over Him”).

Question: Why did the Creator promise, “The land on which you lie, I will give to your descendants”? Does it mean we must rise, and then He will give us this land?

Answer: No, it is enough that a person lies on the ground, meaning they desire to be as close as possible to the quality of the earth, to gradually inherit it from the Creator.

The word “land” (Eretz) comes from “Ratzon,” which means “desire.” A person gathers all the desires with which he wishes to turn to the Creator and asks the Creator for the ability to fill them.

“To lie on the land” means there is no state lower than this. If a person agrees to it, they will establish contact with this land. They want to be connected to it with their inner desire.

“To possess the land of Israel” means that the desire arising in them toward the Creator must be elevated and expanded so that it occupies all their consciousness.
[337800]
From the Daily Kabbalah Lesson 12/1/24, Writings of Rabash “And Behold, the Lord Stood Over Him”

Related Material:
The Material And The Spiritual Earth
The Promised Land In The Desert
From The Land Of Canaan To The Land Of Israel

Filed under: Daily Kabbalah Lesson, Spiritual Work | Add Comment / Ask Question →

Question: How do we calibrate and check our intention?

Answer: First we aim to work with what we have. Then we strive to draw more light to strengthen our intention to bestow. That is how we grow.

Question: When there is an intention “for the sake of the world,” does it mean that all actions in the ten, whatever they may be, lead to a good result?

 Answer: It is not simple. The world is very diverse, and we need to understand how to unify it. We will learn this gradually.

Question: When the Creator stirs and confuses us, what is required of us so that He helps immediately?

Answer: I recommend surrendering to the Creator. Let Him do with us as He wishes.

Question: How can we distinguish true desires from false ones?

Answer: We cannot.

Question: Can it be said that the Creator disguises Himself as the characters in the Torah to constantly awaken our evil inclination?

Answer: No, He has plenty of supporting players for that.

Question: Each person builds their individual Torah and commandments. How does one person’s Torah differ from another’s?

Answer: It differs because each person has a unique root of the soul.
[338103]
From the Daily Kabbalah Lesson 12/9/24, Writings of Rabash “He Touched the Hollow of His Thigh”

Related Material:
Questions about Spiritual Work—214
Questions about Spiritual Work—213
Questions about Spiritual Work—212

Filed under: Daily Kabbalah Lesson, Group Work, Spiritual Work, The Tens | Add Comment / Ask Question →