Rabash, Article 19, “The Matter of Joy”: This means that the joy is a result of a certain reason. So what is the reason, so that the reason can be evoked in order to bring us joy?

And accordingly, the intention to follow the right line as much as one can is called “wholeness.” And a person is already in a state of wholeness, which is called “equivalence.” Which means that the whole, which is the person, is now adhered to the Whole, as it says: “The blessed adheres to the blessed and the damned adheres to the damned.

Of course, we cannot feel anything spiritual if it is not by its opposite form. Internally we lack wholeness, we lack control, we are powerless and under the complete control of the egoistic desire to receive that calls for the domination of all the good in the world, but we transcend this and “restrict” ourselves, holding on only to the desire to bestow as we value it more and more.

This means that joy comes as a result of our feeling of great frustration, disappointed in our own desires. We are very happy that we have found a desire, the Creator’s intention, which we can use to control our desires. There is a great gap created between what we are and the Creator’s essence. We acquire His vessels and then our vessels can connect to His vessels.

Thus, a great void is formed between the two opposites, which we can now fill with bestowal. We are filled by bestowal and this brings us joy.

In The Book of Zohar it is written, (Genesis. Item 159): “the induction of the posterior, which is a call was so strong, until all his levels were lost and he became an ordinary man, Shimon from the market, and he acknowledged that it is a call and an invitation for a very sublime attainment.”

All the spiritual discernments ride on the great contrasts. It is in the gap, in the disparity between them and the connection between them above reason, that the new vessel is revealed, that is not part of our nature and which is a vessel of bestowal in which joy is revealed.

The Light that is revealed in the vessel that receives in order to bestow is the “Light of Life.” And its inner essence that is created by identifying and adhering to the Creator is felt as joy. It is a result of a good deed, which means of the act of bestowal.
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From the 1^st part of the Daily Kabbalah Lesson 2/25/13, Writings of Rabash

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