Audio Version Of The Blog – 7/10/21
Posted on July 10th, 2021 at 9:55 pm
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“Zohar for All,”“Ki Tisa,” Item 54: This is why in his generation, the secrets of Torah were revealed. Rabbi Shimon would say, “All the friends who do not love each other cause themselves to stray from the right path.”
This speaks only about people who are yearning to move forward in order to reach the degree of the Creator. They are already engaged in spiritual methodology, reaching the level of love, mutual support, and mutual adhesion in the group, and then they go through the reverse processes.
Then accordingly, greater egoism is revealed, and again they work on it, and again they rise to the degree of mutual bestowal, connection, and love. Like the mechanism in a watch: tick-tock, tick-tock.
The wheel turns step by step: forward-backward, forward-backward. It seems as if it stops, but in fact, this cessation reveals even greater egoism.
Question: Is the fact that they stray their fault because they do not love each other?
Answer: It is not their fault. They just have to reveal all the enormous egoism in themselves that was created by the Creator. However, it is revealed gradually, according to the 125 levels of our ego that exist in each of us.
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From KabTV’s: “The Power of The Book of Zohar” #21
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Comment: Some scientists who studied the science of management believe that strategy development follows from the structure of management. But this postulate is not practically perceived by specific managers who implement certain social and industrial programs.
My Response: The fact is that we do not change people and that is why they cannot manage correctly. They cannot understand the task, solve it correctly, and pass it on to others.
The whole problem is in the person. A person must be integrated and only then will one correctly understand the task (at a new level) and be able to give an appropriate solution. The problem is only in this.
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From KabTV’s “The Science of Management”
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Baal HaSulam, “The Acting Mind”: “I will explain it with an allegory: In every operation in the world, the mind of its operator remains in that operation.”
If we look at a certain action deeply and correctly, we can see the mind that has created and formed it. So, by seeing how it operates, we can understand the purpose and the idea of the one who created it, made it, and processed it.
Question: Can I understand the thought of the expert who did it?
Answer: Yes. You will understand what an expert he is, what he wants to convey to you by it, etc. It can be works of art that have an impact on us in different ways: music, paintings, etc., and it can be different machines, mechanisms, architecture, anything. Anyone who creates something puts a part of himself into it and expresses himself.
“In a table, one can attain the carpenter’s mind and deftness in his craft, whether great or small. This is so because while working, he built it with his mind and the qualities of his mind. And one who observes this operation and considers the mind imprinted in it, during this act, he is attached to the mind that performed it, meaning they actually unite.”
Thus, by action, I can understand the mind, the thought, and the attitude of a person toward what I see as a result of what he has created.
“In truth, there is no distance or cessation between spirituals, even when they are in distinct bodies.” And even when they appear in separate bodies, what is rational in them cannot be described separately.
Even when the Creator has moved away from the object created by Him, all the same, a part of the author remains in this object and lives in it.
“Since what knife can cut the spiritual and leave it separated?” It is impossible to separate it. We see this in everything that happens.
For example, a tragic event took place not long ago—the Notre Dame Cathedral burnt down. It was not completely ruined, but if left in this condition, it will collapse. It is not a problem to rebuild it. There are drawings, there are photographs.
Of course, it will be restored although it is an immense and very expensive undertaking. However. it will not feel like the Notre Dame Cathedral anymore. The truth is, people today will not understand that.
That is, the mind invested then and the mind invested now cannot be compared. Today there are no such architects who assembled those walls and spires. The attitude, the thought, the admiration of the upper force to which they dedicated all that no longer exists. So today, it will simply be a replica of the cathedral.
Question: And will people feel that?
Answer: No. A modern man cannot feel that. But there are people who remember the old Hermitage: the living rooms, the bedrooms, utensils, and all the different objects used by the Tsar. All that is gone now.
Where did it go? Perhaps it was sold. Everything has totally changed! You can feel it. Anyone who has seen and felt it in the past, for him today’s Hermitage is no longer the Hermitage.
Question: Is there a difference between a replica and a reconstruction? Is it possible to feel it directly?
Answer: The original has the spirit of the artist, of the inventor, of the composer himself. It does not exist in the replica. The difference between the original and the replica is like the differences between a living child and a plastic doll.
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From KabTV’s “Fundamentals of Kabbalah” 4/21/19
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Question: How can you raise a person to be simply good? At school, they tried to instill ethics and morality in us, but we can see that this does not work.
Answer: Our social and educational systems do not work because they do not have the support of society. As society becomes more open, people move further away from each other. Let’s take the very vivid example of China. It was a closed society that lived according to its own laws, different from the whole world.
Now that Chinese society is opening, it is starting to spread. There is no connection. No matter how much they try, they cannot stay together for long. Even more so, it is such a diverse, multifaceted set of people.
You cannot associate yourself with a huge number of people who are so different, incomprehensible, and inconceivable to your feelings. When it is millions, it is impossible.
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From KabTV’s “Spiritual States” 6/25/21
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My new article on Linkedin “Where Is Uncle Sam Going”
Last Sunday, Uncle Sam celebrated his 275th birthday, aka America’s 4th of July, or Independence Day. I received many questions about the “land of unlimited opportunities” and where it is headed considering the rapid social transformations and volatile political relations both internally and internationally. Many of the questions I received dealt with the stark discrepancy between the current state of American society and the Declaration of Independence. In a reality of violence, extensive drug abuse, and pervasive depression and despair, it feels almost uncanny to read the Declaration, which states, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”
Indeed, through no fault of its own, America has lost the race in the pursuit of happiness. Things can always change for the better, but it takes resolve and determination, and most of all, recognition of the problem, which, in the case of America, is social disintegration.
When the founders of the commonwealth envisioned life in the newly formed independent country, people were far more “community oriented” than they are today. Life was simpler, and people’s aspirations generally revolved around securing provision, housing, and child rearing. With these goals in mind, it was only natural to aspire that every American would have these “unalienable Rights.”
Yet, Americans in 1776 and Americans today have very, very little in common. Not only Americans, but all of humanity has changed dramatically during those years, and not for the better. These changes, which have accelerated approximately since the start of the 21st century, have made people far more egoistic, narcissistic, uncommunicative, irreverent toward social values and authorities, and irresponsible as far as considering the consequences of their actions. As a result, “the pursuit of Happiness” has become a very personal goal, which often entails the pursuit of other people’s unhappiness. Especially in America, there are many examples of people’s aspirations to achieve happiness by demeaning and disparaging other people or groups on the basis of ethnicity, religion, culture, or any other trait that can be used to vilify and demonize other people, and justify meanness toward them.
Yet, if every group, sect, or faction in society cares only for itself, society will collapse and all the groups, sects, and factions suffer. As vying groups strive to assert themselves at the expense of others, they deny others the “Life, Liberty and the pursuit of Happiness” that they demand for themselves. Moreover, in doing so, they guarantee that other groups will treat them likewise. Such a social meltdown denies the country its future. This, today, is the state of America at the onset of its 275th year.
I am not saying this to reprimand anyone in particular, and certainly not to patronize. I am calling out what I see so that others can see it too and improve their lives. I believe that all people should enjoy the basic rights that the Declaration of Independence articulates, and the first step to achieving them is to see where they are not implemented so that people can build together a more just, united, and happy society.
If my wishes for America were heard, I would wish for them to take a break from gun violence, substance abuse, and other forms of personal and mutual destruction, and reflect on what they need to do in order to make their society more fair, united, and happy. And not by revenge, since that would only arouse more hatred, but by looking onward to the future and reimagining an American Dream where people achieve their goals, live happily with ample provision, housing, health, education, and, most of all, a community they care for, and which cares for them.
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Michael Laitman, On Quora: “Who benefits from terrorism?“
Terrorism benefits no one, including the terror organizations themselves. It elicits a negative reaction from humanity, and even though in a short-term perspective, it appears as if terror organizations can make some gains for their purposes, nonetheless the fear of their influence eventually works to their detriment, and thus by inflicting terror, they themselves end up suffering.
In addition, when considering terror organizations from the vantage point of nature’s and humanity’s oneness—where we are all globally interconnected and interdependent, and every person, group and nation carries out a certain role in humanity—then those who inflict harm on innocent people actually inflict harm on their own role in the world. For this reason, nature will punish them first.
No terror organization has ever achieved any lasting success. When viewing such organizations and their actions from a longer-term perspective, we see that they essentially invite fatal harm to themselves. I thus pity them. In a narrow short-term view, they fail to see this. They think that terrorism can save them and draw positive attention, but the longer timespan reveals terrorism as self-harming.
When the extent of our interconnectedness and interdependence becomes revealed, these organizations will understand how they inflict harm upon themselves.
Based on a Q&A with Kabbalist Dr. Michael Laitman on September 9, 2006. Written/edited by students of Kabbalist Dr. Michael Laitman.
My new article on Linkedin “The Power of Curses and the Power of Love”
A student asked me about a new TV series in Israel that tells the story of a family in Jerusalem where the women in the family were cursed with marrying men who do not love them. Apparently, generation after generation, these women are miserable in their marriages. The student wanted to know if there is indeed such a thing as a curse, and if curses can really inflict such harm.
A curse reflects someone’s ill-will about another person. Human nature, we know from the Bible, is evil from youth. This is why our world looks more and more like a curse. Ill-will can also be directed toward specific individuals, and might inflict personal harm on them. Over the years, I’ve known several people, most of whom women, by the way, who could make a person ill by simply looking at that person. Thankfully, today fewer people have such powers. However, since our intentions toward others are generally negative, then even without intending, we are constantly spewing arrows at other people, which make all of us unwell and unhappy.
Curses aren’t incurable; we can protect ourselves from them. Since curses reflect ill-will, the protection against them is good-will. If we try to spread good will to everyone, indiscriminately, we will protect ourselves from negative thoughts.
This is true not only when it comes to curses. Since the world is in the mess it is in due to ill-will, the way to remedy the world is by spreading good-will. If we change our attitudes from seeking others’ harm to seeking others’ benefit, the whole world will benefit from our thoughts, and first and foremost we.
This is not as simplistic an idea as it may sound to some. Since human nature is inherently evil, we will need to muster the support of many people to create a social environment that endorses and rewards good-will, and condemns and reprimands ill-will. Right now, we are doing the opposite. Just look at who we idolize and think of the values they represent, and you’ll understand the kind of revolution that our society needs to undergo.
But we can do this. If we change our values, we will also change our idols. If we change our idols, people who become famous will be those who represent caring and concern for others. When we create such an environment among ourselves and in the media that surrounds us, we will change the world. Nothing more is needed, just a change of heart from bad to good.
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Our knowledge is very limited. In fact, its boundaries should be much greater than we can imagine.
But we are in an egoistic state and try to receive everything in ourselves, and therefore we are very limited and feel only our small world. The universe seems to us as infinite and in its inanimate matter.
The still, vegetative, animate, and human parts of the universe exist only on our small planet. All levels are arranged as a pyramid: a huge inanimate universe, then the vegetative nature on earth, a smaller part is the animate, and even smaller one is man.
Imagine how limited all this is and that it is only a meager perception of the general universe. Moreover, we perceive this small part in our egoistic properties, i.e., opposite to the huge law of love and bestowal that exists in the world.
It turns out that the perceived world feels negative, flawed, temporary, that it always leads to death and requires huge efforts on our part to at least get something, to be fulfilled by something, to exist somehow.
But in fact, this world, the whole of nature, the whole universe exists according to another law—the law of love and bestowal. There, on the contrary, there is absolute energy, information, and the exchange of forces and properties where you act and at the same time no energy is required from you, no effort.
You do not act against this force, against internal friction, against your properties, you do not have to overcome anything. On the contrary, you enter a state of bestowal and love when everything flows in you by itself.
We cannot even imagine such a property, such a state. This is the single common law that exists in the universe.
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From KabTV’s “Close-Up. Universal Law” 9/30/09
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