Sacrifice—Separation Of Egoism From Oneself

629.4Question: We usually use the still, vegetative, and animate levels of nature for food. Previously, people made sacrifices from each of these levels. What does it mean to make a sacrifice in the spiritual?

Answer: This means that you must separate a small part from everything that you receive and symbolically burn it. Previously, some small part of the food was poured or burned, thereby showing that a person receives it not into his egoistic desire to receive, but into an altruistic desire to bestow, that he takes this food only in order to be healthy and do good deeds in his good health.

Everything that exists on the still, vegetative, and animate levels symbolizes the types of our egoistic desires, and depending on what we sacrifice, we seem to rise above different levels of egoism.

The highest is the animate level. If a person sacrifices it, it means that he can unite with other people above this level of egoism.
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From KabTV’s “Spiritual States” 7/9/21

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The Opposite World Is The World Of Love

608.02Question: What does it mean: “I saw the opposite world”?

Answer: The opposite world is a world of love that exists on the qualities that are the opposite of our world, i.e., on the qualities of bestowal, love, attraction, and work on one’s egoism.

Our world works only on egoism, on filling it. Therefore, the upper world is called the opposite of our world.

In Kabbalah, there is a transition from Lo Lishma (for myself) to Lishma (for others) when I make efforts from my egoistic qualities and, as if, acquire the opposite world.

By applying these efforts, I still get egoistic energy, I still try to reveal the Creator for myself, for my own sake. Then, at some point, He gives me the strength to do it purely altruistically, without any connection with myself. This is my reward.
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From KabTV’s “Spiritual States” 7/2/21

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Freedom Is The Attainment Of The Level Of The Creator

963.6Question: Freedom has been the most important thing in my life. I sacrificed a lot for my freedom, but last year I realized that I am enslaved to freedom. Where is the borderline between freedom and being enslaved to freedom?

Answer: You are not defining the concept of freedom correctly. Freedom is the choice of the right goal of life that is independent of us, and which was predetermined by nature. It is the attainment of the level of the Creator.

When a person uses every means in his disposal in order to attain this goal, he can consider himself a free person.
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From KabTV’s “Fundamentals of Kabbalah” 5/12/19

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Means Of Contacting The Upper Force

528.01Question: Why is it impossible to contact the upper force directly?

Answer: Because each of us is an egoist. In order to create the property of bestowal, the opposite of egoism, in ourselves, we need to get together and try to influence each other in such a way as to create similarity to this property, similarity to the Creator. We, as it were, forcibly create the image of the Creator from our egoistic properties, above ourselves. To this extent, we begin to feel Him in ourselves.

Question: By developed the property of bestowal, will I be able to contact Him directly?

Answer: Only through a group. You do not possess such a property of your own, a private one. You remain an egoist.

If you are properly connected with several more people—at least with one more, although it is very difficult, it is better with a group of ten—treat them as the Creator, in bestowal, in love, in connection, and in support, study His properties together, and try to generate them together between yourselves, then you get not only a detector, but also a generator.

Question: Is the Creator a collective image?

Answer: No, this is how you do it.

Question: Does He also not see each of us separately?

Answer: We cannot talk about Him. We can say something only based on the model that we create between us.
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From KabTV’s “Spiritual States” 7/2/21

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Daily Kabbalah Lesson – 8/1/21

Preparation to the Lesson

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Writings of Baal HaSulam, “Letter 19”

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Lesson on the Topic “Ibur (Impregnation) and Yenika (Nursing)”

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Writings of Baal HaSulam, “Peace in the World”

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Selected Highlights

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Audio Version Of The Blog – 7/31/21

Listen to an Audio Version of the Blog
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A Meal Of Gratitude

509Question: You have often recounted how your teacher held meals. Their meals included onions, olive oil, bread, salt, pepper. Was this simple diet chosen on purpose so that the food didn’t interfere with the intention? Or was there some other reason?

Answer: It was at the very beginning of my journey. When I came to class in the evenings, I went into the kitchen to make myself a cup of coffee and saw simple plastic plates with slices of half-eaten bread and the remains of chopped, peppered onions sprinkled with olive oil. There were always a couple of empty beer bottles nearby.

It turned out that five to six students of my rav’s father Baal HaSulam, old people already more than 70 years old, gathered together for classes and every evening finished their day with a meal.

I don’t think they needed any other food; that was enough for them in the evenings. Such food represents a meal of gratitude to the Creator, gratitude to each other for the fact that they gathered, studied together, and comprehended the universe in their studies. It was with this gratitude to the Creator that they ended their day.

Question: Would you agree that if they had some kind of sophisticated diet, special, very tasty dishes, it would probably be harder to keep the intention of why you are doing this. Was that why such a simple food was specially chosen?

Answer: I don’t think it would be difficult for them. Such a modest meal is not arranged for this. You just don’t need more. This is no ordinary lunch or dinner. With such a symbolic meal, friends who have lived together for 50 to 60 years sat down at the table and ended their day in this way. By this joint union, they emphasized their spiritual exaltation.
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From KabTV’s “Spiritual States” 7/9/21

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The Property Of Serpent In Man

284If we consider the biblical story of Adam and Eve from a spiritual point of view, then first the property of Adam is revealed in a person: he feels good, calm, he does not harm anyone. Then the egoistic property Eve is revealed, and then the property of the serpent.

After Adam and Eve started to feel their egoism, they revealed the feeling of shame. They needed to get dressed, that is, to acquire some property of bestowal in order to hide their nakedness.

When a person, feels his inner properties, feels the egoism in him, along with the property of bestowal and evaluates one against the other, he starts to feel vicious and as if hides it in himself under his clothes.
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From KabTV’s “The Power of The Book of Zohar” #16

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The Cry Of A Teacher’s Soul

294.3Question: A teacher, who has always considered teaching as her vocation,  loves her work very much, and loves children, writes to you:

“I have been teaching for 20 years. I watched your clip where you say that school destroys the individuality of the child and that wrong things are being taught. I was trained to teach mathematics and I am teaching it. You say: ‘The problem is with teachers.’ Is there no problem with children?”

Answer: The matter, of course, is not in mathematics but in the general attitude of a person to person, a child to a teacher.

It is natural that children have complaints against their elders. They believe that everyone owes them and that they, as children, deserve special attention and treatment. And in fact it is so on one hand. On the other hand, we do not educate children.

Comment: But this teacher educates. She writes that she invests in them.

My Response: She put mathematics into them but not an attitude to people.

That is the problem. And this has nothing to do with mathematics or any other subject. This is the most important subject schools should teach. And it is not there. There are no such subjects in school, such lessons, such exams, nothing. There is discipline.

School does not transform a child into a person. It makes him a physicist, a mathematician, someone who knows how to tighten the screws, and so on.

Question: Is this why such an answer is so essential for her? It is humiliating the teacher in front of the whole class!

Answer: A student does not even feel this, or he feels like a hero, an open, straight forward person. It seems to him that he did absolutely right.

Comment: But she sat with him in the evenings preparing him for the Olympics.

My Response: It does not matter. She did all this because she is a teacher. She still did not bring up a person in him, and that is what she gets in return.

This is not her problem. It is the problem of all education and upbringing. We give children some kind of education, but we do not give upbringing. They leave school—every day after school and generally at the end of school—and they are beasts.

Comment: You said a terrible thing: “They are beasts.” And we are to blame for this?

My Response: Of course. If parents are always busy at work and children are at school or somewhere with each other doing who knows what and how, what do you expect?

Comment: They are mostly on their Smartphones.

My Response: And that is what they get from there.

This will continue until humanity comes to its senses and takes the whole matter into its own hands under the strictest control. Because a person cannot see and hear everything that is given to him. He must be brought up! And upbringing involves a very serious attitude to life. If this does not happen, then we see where everything is going. Even scientists now measure the existence of humanity in decades.

Question: What would you do in her place? Now she is faced with such a question: should she enter the completely silent class? The whole class was silent!

Answer: It is necessary to explain to everyone, to work on her mistakes and mistakes of all teachers, all students, in order to understand where this terrible flaw in education is.

Question: Do you think that teachers, the principal, and the students can sit down and talk about this? Can such a conversation happen?

Answer: I think it can. It depends on the class, of course.

Comment: In high school, for example.

My Response: It can.

Question: So the children are ready to have such a conversation with them?

Answer: If you do not speak, nothing will come of it. Then it will all be in vain. And, of course, it will be a pity for all her tears and efforts. I sympathize with her, I understand her, but she cannot relate to it the way she got used to during those decades of her work.

Question: You mean when she was respected as a teacher? When they would say “Thank you”?

Answer: Yes. She respected herself.

Question: Now a generation has grown up that says terrible things to your face. And we raised it?

Answer: Of course. We did.

Question: So we need to sit down together and talk. What would you say to children if you were a teacher?

Answer: Let’s understand our life, our relationships. Well, okay, we are already old people, but you are the next generation. What should you be like to make life kind, good, safe, reliable, and so on? And what should we do? How can we raise such people?

We need to talk about it, we need to think about it. Because our main goal is to raise a person, not a mathematician, a physicist, or anything else.

Comment: It will not be easy to soften them up.

Answer: No, there is no need to soften them up. They should realize at least somewhat that the world to which everything is heading is inhuman, cruel, and mechanical, a very unpleasant world, unsuitable for existence.

Question: And they will understand this if we talk to them?

Answer: I think so.

Question: Can these children change?

Answer: Yes, but not with one conversation.

Question: So the change will happen through a series of conversations?

Answer: Even if it is several years. What is the difference? We have to push it all the time.
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From KabTV’s “News with Dr. Michael Laitman” 10/5/20

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There Were No Mistakes in Your Life

627.2 Igor writes: “I am fifty-four years old, married with two children, and both my father and mother are alive. My father is eighty-four, my mother is eighty-two. I always took care of their health, but everything turned upside down. The doctors say that I have no more than six months left to live.

I found you too late. I watch your programs and I am not afraid. There is just one question—why so late? I spent so much time on needless worries and on work that no one needed. I have a big complaint against the Creator. I understand that one should not look back and regret anything, but I cannot help myself. I did not live my life right. I look at my children and I am afraid that they will repeat my mistakes. I just wanted to say thank you!”

My Response: I will tell you, Igor. Everything was correct. There were absolutely no mistakes in your life. You must accept all of it as a correct attitude to life, to the Creator on your part. You just have to calm down.

If you relate to the whole of nature, life, the universe, everything, and yourself as a manifestation of the Creator, then there is nothing you have to do, nothing to worry about. You should only think about how to agree as much as possible with what is happening to you. Then, through this attitude of complete agreement, you will begin to feel the Creator.

I am advising this to you and to everyone. Let go of the situation and do not worry. Stop the confusing complaints. None of that is needed. Everything happens as it should happen.

While it seems to us that we are running around, redoing things, and trying to get everything done in time, this is all nonsense! It does not change anything. We are always trying to do something, as it seems to us, while the Creator does His own thing. So, we end up being unhappy when things do not work out the way we want them to.

Let it all go and you will see that you have nothing to worry about, not in the present or in the past, and especially do not worry about the future. It is all in the hands of that very same upper force.

Comment: Can it possibly be that. I have to tell you, I was touched, because he is not writing about being afraid of death or afraid of anything. He is touched by the fact that he found us too late, in a manner of speaking, that he somehow lived his life.

My Response: This, too, is incorrect, and this, too, is the upper providence. So, nothing is too late, everything that is given to you is given correctly. Use the strength and the time that you have to the extent that you are now inspired by our idea, our path, and everything will be good.
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From KabTV’s “News with Dr. Michael Laitman” 6/24/21

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