When a person is going to die and the sentence to exit the world is on him, the high spirit is added to him. (The Book of Zohar)

We are not talking about material death. “To die” means to rise from one state to another.

All the lives and deaths about which The Book of Zohar speaks we must endure during our animal life. A person must die at the previous stage and rise to the next.

The previous one seems to be dying for him, as we sometimes say: “You’re dead to me. I no longer feel you, I don’t feel you, I don’t perceive you.” We must also treat this state in the same way: wait and act in such a way that it will die out, become an obsolete, worked-out stage.

A person feels that he is acquiring a new life. “Whoever wants to live (to ascend to the next level), mortify yourself” at this level.

The High Spirit is added to him to an extent which he never had before. The spirit of the next step, its light, descends to a person in order to spiritually, morally, and internally raise him to the next step. This spirit is above him, like the surrounding light (Ohr Makif).

And since it is upon him and becomes attached to him, he sees what he has never been rewarded with seeing, because the next step opens up for him, a higher light enters him.
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From KabTV’s “The Power of The Book of Zohar” #20

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And the entire congregation of the children of Israel assembled at Shiloh, and set up the tent of meeting there. (Prophets, Joshua, 18:1)

The meeting tent is a common screen that covers and unites all the children of Israel, i.e., all their desires, intentions, and strivings toward the Creator.

Before reaching such a state they get together and unite so much so that they can become “as one man with one heart,” so the Creator covers them with a common screen.

If someone leaves the tent, it means that he leaves the connection with the Creator and moves away from this society.
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From KabTV’s “Secrets of the Eternal Book” 8/16/21

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Question: Why is Kabbalah considered a part of philosophy in our world? It is even studied in universities as part of philosophy.

Answer: In our world, it is believed that all spiritual sciences belong to philosophy.

It must be said that all science in general arose from philosophy. Since I am a PhD, my degree is a PhD [a doctorate in philosophy]. But if I were a doctor of physical sciences, I would still have a PhD written after my name since at one time all sciences belonged to philosophy. Philosophy is translated as “love of knowledge.” But today it is something completely opposite to knowledge.

Question: But why do so many people not consider Kabbalah a science? They say that what Kabbalah asserts cannot be verified empirically.

Answer: And they are right. After all, first you need to develop an additional sense organ in yourself, feel what Kabbalah is talking about, and then make sure that what it says exists in nature and is subject to verification and research. This confirms that Kabbalah is a science.

We explore nature through our five senses. Kabbalah says that there is still an opportunity to explore nature through the sixth sense organ, which works not for receiving, but for bestowing. It explains how to develop it.

There is a rudiment of this sense organ in man called the soul. Kabbalah develops it, and then, when a person begins to feel the upper world, it explains to him what he feels.
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From KabTV’s “Close-Up. Seekers” 9/16/09

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The Base for the Revelation of the Creator

Baal HaSulam’s article “Peace in the World” examines four attributes: mercy, truth, justice, and peace. These are very difficult attributes; it is difficult to understand them; people are constantly confused about them, but we still need to study them.

Even if you forget about them later on like at school, how long did we study all kinds of subjects and what do we remember? But this is called education. The fact that this knowledge has passed through you shapes your brain.

Mercy, truth, justice, and peace are the four attributes that exist in each of us. They exist in society, in the family, in any object. We are drawn to these basics. We always want to use them in some way, to manage them or for them to control us.

In general there is a problem here: how can you master all four categories within yourself? We have a need for them, but we don’t know how to work with them.

Baal HaSulam examines the categories of mercy (hesed), truth (emet), justice (tzedek), and peace (shalom) in relation to the individual and society since they practically work in each of us and mainly in the connection of a person with other people.

Our correction depends on how much we are connected with each other because only then will we find such a network of dependence and interaction between ourselves, which is called Adam, and we will catch the Creator in it.

Therefore, it becomes clear to us that these categories are fundamental. And if we use them correctly, combine them among themselves, they will give us the basis in which we will reveal the Creator.
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From KabTV’s “Fundamentals of Kabbalah” 7/28/19

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Question: What is the right action on my part in order to become part of the integral system? Or perhaps I have no part in that at all?

Answer: You do! That’s the whole idea! Now when I feel connected to the whole mechanism of the integral system, how can I act or its advantage?

This means that I am not an individual entity, but I am only a source of benefit or harm to the whole mechanism. It is just like every cell in the body, which doesn’t exist by itself, but only in order to sustain the multi- functionality of the whole body.

Question: How do I integrate in this system correctly?

Answer: We need to feel all the cells around us in order to do so, and also the Creator who fills them with His force of life. Just as there is a spirit that keeps the body alive, we too need to feel all the cells of the body and the spirit that fills them, and work accordingly for the wellbeing of the body and the wellbeing of the corporeal spirit. This is what is meant by “from the love of others to the love of the Creator.”

Question: How can we mutually cooperate with these cells? On what basis if I don’t have these attributes at the moment?

Answer: These attributes will appear in you. You will gradually begin to feel how you mutually cooperate with others, and how together, by the cooperation between you, you can bring the whole body to the form of the creation.

Question: Does this mean that I have to feel them and to feel this attribute that connects us in order to discover such a desire?

Answer: It isn’t a problem. Just start thinking in this direction and you will understand that it is possible.
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From KabTV’s “Fundamentals of Kabbalah” 7/21/19

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Reality shows us that an individual cannot exist in isolation without a sufficient number of people around him to serve him and help him provide for his needs. (Baal HaSulam, “Peace in the World)

We see that any individual, and especially modern man, is doomed if he is detached from society because he cannot provide his needs in any way.

If the meaning of life is to reach connection with the Creator during our lifetime, to reveal the upper form that manages us, the main thing for us is the revelation of this force.

If we do that, we will ascend to a level of eternity because contact with the Creator provides us with a different form of life. We must therefore reach this level as soon as possible.

The main tool to attain this is the group that can support us, awaken us and encourage us so that we will begin to attain the Creator this way.
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From KabTV’s “Fundamentals of Kabbalah” 7/21/19

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Prophets, Joshua, 8:34-8:35: And afterward Joshua read all the words of the law, the blessing and the curse, according to all that is written in the book of the Torah.

There was not a word of all that Moses commanded, which Joshua did not read before all the congregation of Israel, with the women, and the little ones, and the strangers that walked among them.

Question: What does it mean to read the entire Torah?

Answer: This is not about reading the book itself, but about fulfilling the commandments that people must fulfill if they wish to move in the direction of the Creator. This is the meaning of the Torah and human life in general, the essence of our existence on earth. This is what Joshua explained.

In principle, this is not a lot of work, just the fulfillment of the commandment “Love your neighbor as yourself.” Nothing more!

You just need to place this commandment into your heart and nothing else is needed. It includes absolutely everything.
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From KabTV’s “Secrets of the Eternal Book” 7/19/21

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Question: After the victory of Joshua over the city of Ai, an altar was being built to the God of Israel on Mount Ebal. One of the translations of the word “ebal” is evil. Why is the altar placed on evil?

Answer: And how else? Where is the temple placed? Also on evil. This is all done to rise above egoism. Therefore, everything that is under it is evil. Thanks to the construction, it is corrected.

Question: It seemed to me that first the evil is corrected and then the building is erected over it.

Answer: No, egoism cannot be corrected. A completely opposite quality is built over it, and thus this primordial evil works for good: for connection, unity, and unification.

One arises above the other. Nothing vanishes, nothing disappears. And even if we say that the ego is destroyed, it means that its evil usage is killed. And the ego itself remains and contributes to the creation of good. Egoism should always be at the bottom, while a temple is being built above it.
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From KabTV’s “Secrets of the Eternal Book” 7/19/21

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Question: The term “Creator” (“Bo-re“) in Hebrew means “come and see.” Why is it said “see” and not “taste” or “hear?”

Answer: Vision is the highest organ that transmits a huge amount of information to us that is incomparable with all other organs of perception. It characterizes complete attainment.

Therefore if I say “I saw,” it is considered indisputable evidence. And “I heard,” “I felt” or somehow else, this is unreliable.

In many sources it is written “taste the Creator.” Taste is also a kind of attainment, but it is not vision.

Question: What is the spiritual root of vision? What is special when in the spiritual we receive information through vision?

Answer: Vision symbolizes the light of Hochma, the highest light that we can attain.
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From KabTV’s “Spiritual States” 9/10/21

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All holidays celebrated by the people of Israel stem from the wisdom of Kabbalah. The Sukkot holiday symbolizes the spiritual Kli.

We must build from our desire for pleasure such a form that the Creator can clothe and be revealed in it and we understand who the Creator is, what He wants from us, and how we can be connected to Him, how to rise from our level of creation, from the level of dust to the level similar to the Creator.

To do this, we need to know how to build our Kli out of the material of the desire by means of contraction, screen, and reflected light.

The Sukkah symbolizes the corrected Kli. It is a building that serves as a model for our inner spiritual vessel. Therefore, there is a custom on the holiday of Sukkot to build a structure not inside our heart or in the union of hearts, but to build a Sukkah in an external form as the symbol of a corrected heart, a corrected soul.

The Sukkah is built from the simplest natural material. For its construction you cannot use iron or concrete but only wood, stones, branches, or leaves—anything the earth gives. This is how we build our corrected Kli, the soul, in the form of a hut, a Sukkah, like in child’s play, we build the desired spiritual state in material form.

Based on the details of the construction of the Sukkah described by the Kabbalists, we can understand what a soul is, what it is made of; and what states it passes through. Baal HaSulam and Rabash were very sensitive to this holiday and took care of building a good, beautiful Sukkah because it identifies a person’s attitude to the correction of his soul.

Sukkot symbolizes that we have reached the corrected Kli in which there are four stages, the four walls of the Sukkah. And the Masach for the desire to enjoy called Schach is the roof of the Sukkah. And we are inside the Sukkah, inside the soul, and nothing remains outside because we have corrected the whole soul and unite within it with the Creator.

During the seven days of Sukkot, we invite guests, the seven Sefirot to the Sukkah. Keter, Hochma, and Bina are above the roof of the Sukkah, and the Sefirot Hesed, Gevura, Tifferet, Netzach, Hod, Yesod, and Malchut are under the roof. This is how we celebrate the entry of the light from the degree of GAR to VAK into the body of the soul.
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From the 4^th part of the Daily Kabbalah Lesson 9/20/21, “Sukkot“

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