Entries in the 'Nations of the World' Category

Fill the World

219.01Hence, when teaching morals, we see the importance of Torah and Mitzvot [commandments], meaning which level of pleasure one can have, as well as which punishment he might suffer (Rabash, Assorted Notes, “Hear, My Son, Your Father’s Ethics – 1“).

Question: How do we reveal these measures of pleasure on our path?

Answer: Gradually, we begin to feel that there are immense fulfillments in the spiritual realm for both the mind and the heart. Moreover, the pleasure you experience practically fills the entire world. Some feel it more, some less, but through you, the world is filled as well.

Question: In the group of ten, I can clearly sense from which of my actions the Creator derives pleasure. And what about the nations of the world? How should I engage with them in a way that brings pleasure to the Creator?

Answer: Reveal the purpose of creation to the nations of the world and help them move toward this goal in some way.
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From the Daily Kabbalah Lesson 8/7/24, Writings of Rabash “Hear, My Son, Your Father’s Morals – 1”

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Israel’s Melting Pot

507.05Question: You once said that Israel is a very small compared to other nations. Will this ratio remain until the final correction (Gmar Tikkun)? Or will everyone become “Israel” in the end?

Answer: Clearly there are few of us in numbers, but inside Israel, it feels precisely like this. The longer you live here, and I have been living here for 40 years, the more you feel there not much difference between Hebrew-speaking, Russian-speaking, and people from other countries.

There is such a melting pot here that everything together turns into one “dish.” Therefore, I do not think that Russian-speaking immigrants will play a big role in the future, only if many of them were to come, and not many are coming.

Question: I am not asking about the Russian-speaking population, but about Israel. Will everyone become “Israel” in the final correction? Or will there be a certain part that will connect with other nations and with the Creator, fulfilling the role of “Israel?”

Answer: This will probably continue until final correction. Afterward, this may change.
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From the Daily Kabbalah Lesson 7/19/20, “Connecting into One Soul”

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The Time of the Messiah

556This is the great revelation that will be revealed in full only in the days of the Messiah (Baal Hasulam, The Writings of the Last Generation).

Question: What revelation is Baal HaSulam talking about? What period of time is this, the days of Messiah?

Answer: The time in which we will be able to suppress, annul, our egoistic properties and replace them with the properties of bestowal and love in order to be like the Creator is called the time of Messiah.

This is not a specific time with a date that can now be named, but a period when humanity begins to strive to change itself from the properties of reception to the property of bestowal.

Question: Should a certain mass of people come to this or is it just a few people?

Answer: There must be a certain mass of people who understand that this is necessary.

Naturally, in accordance with this, some external forces will act to push humanity forward, but not those that are influencing us today. We will have to continue teaching Kabbalah so that it will help people get closer to the Creator by means of similarity of properties.

That is, the idea is, in principle, simple. The Creator, who is altruistic by nature, created us as egoists, and we ourselves must want to acquire His altruistic properties.
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From KabTV’s “Era of the Last Generation” 7/11/24

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Only According to the Desire

631.1Question: All nations have their own traditions. But we say that the world Kli is Israel, the people of Israel. I would like to understand if we will gradually come to know these concepts and traditions more deeply and accept them. What is stopping us? It seems to me that this is quite a good, positive aspiration.

Answer: I do not think so. This is a huge mass of laws that a person belonging to the Jewish mass must study. But others have absolutely no use for it. It will just confuse you.

You need to study Kabbalah. The Jews, in addition to this, also need to know their laws, which they are obliged to follow, since without this they will not be close to the Creator.

Question: Won’t this become a kind of stumbling block that will distinguish us from the central group and everyone else?

Answer: I do not think such a state is possible. We do not force anyone to pray or follow any commandments. All this is done voluntarily. If a person is ready for this, regardless of whether one is a Jew or not, this is one’s personal matter. There is no need to pay attention to this. Everyone does what they want.
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From the Daily Kabbalah Lesson 7/4/24, Writings of Rabash “And You, Israel”

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Mutual Guarantee for the Whole World

284.01Therefore, the Tana described the Arvut as two people who were on a boat, and one of them began to drill a hole in the boat. His friend said, “Why are you drilling?” He replied, “Why should you mind? I am drilling under me, not under you.” So he replied, “Fool! We will both drown together in the boat!”

Meaning, as we said, since those rebels wallow in self-love, by their actions, they build an iron wall that prevents the observers of the Torah from even beginning to fully observe the Torah and Mitzvot in the measure of words “Love your friend as yourself,” which is the ladder for achieving Dvekut [adhesion] with Him. Indeed, how right were the words of the proverb that said, “Fool, we will both drown together in the boat!” (Baal HaSulam, “The Arvut” [Mutual Guarantee])

We are drowning along with our world. Therefore, our generation needs to break out of this as soon as possible; that is, it needs to understand how to correct ourselves.

Therefore, Rabbi Elazar, son of Rashbi, who wrote The Book of Zohar, clarifies the matter of Arvut even further. It is not enough for him that all of Israel, not only this group, which received the system of Abraham, be responsible for one another, but the whole world is included in the Arvut.

It follows that all the peoples of the world must also follow the laws of Arvut (mutual guarantee). Therefore, we must explain this to everyone and involve everyone in it.
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From the Daily Kabbalah Lesson 2/18/20, “The Arvut (Mutual Guarantee)”

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A Critical Mass Will Influence the Course of History

963.4Question: In the article “The Last Generation,” Baal HaSulam writes that if the majority of people accept the idea that the whole world is one family, they will immediately join communistic altruism. What about the minority?

Answer: First ideas get intermixed, properties are clarified, and only then is a decision made on what should be done. People will start to adopt certain norms of behavior or laws.

That is, there will be not just the majority among people, but a critical mass will be formed in the nation that will influence the course of history.
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From the 1st part of  the Daily Kabbalah Lesson 6/24/24, Writings of Baal HaSulam “The Writings of the Last Generation”

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We Have No Other Way Out

294.2This means that each and every one in Israel would take upon himself to care and work for each member of the nation, to satisfy all their needs, no less than the measure imprinted in him to care for his own needs (Baal HaSulam, “The Arvut [Mutual Guarantee]”).

We must always compare taking care of ourselves to caring for others: how much does striving for oneself differ from striving for others, what is the difference between them, and can we somehow equalize the desire to care for others with the care for oneself. That is a specific and uncomplicated task. Defining it is very simple, but carrying it out is almost impossible.

Mutual guarantee (Arvut), described by Baal HaSulam is like a fantasy. We understand that it is practically unattainable and beyond human capability. I cannot think about others, not even those close to me, in the way I do about myself. It is impossible. The task set before us is, in fact, not achievable. So, what are we discussing here?

Once the whole nation unanimously agreed and said, “We will do and we will hear,” each member of Israel became responsible that no member of the nation will lack anything. Only then did they become worthy of receiving the Torah

It is enough if we understand that we have no other way out. And we do not need another way out because, in reality, this is the highest goal that can be in our lowly, insignificant world. Therefore, if we agree to live in mutual guarantee, we will begin to draw upon ourselves special upper forces that will lead us to this state.

However, no one says we must become altruists and kind, love everyone, and connect with everyone. That is not serious. It says we must realize our current nature and the state we must reach that nature pushes us to.

Look at what is happening in the world. Nature pushes us toward complete unification. We may not understand this, but in principle, this is what lies ahead of us. If we want to live on our small Earth, we must become one unified whole. Otherwise, we cannot survive.

By realizing this, we will become suitable for receiving the Torah and for receiving the upper light that will change our nature and drive us toward collective unification.

The world is experiencing more division, fragmentation, and distancing every day, and accordingly, more confusion about where it exists, why, and how. Humanity feels the egoism that seems to play with it from within and acts accordingly.
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From the Kabbalah Lesson 2/18/20, “The Arvut [Mutual Guarantee]”

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The Most Relevant Question

202.0All of Israel became responsible for one another. Because the Torah was not given to them before each and every one from Israel was asked if he agreed to take upon himself the Mitzva [commandment] of loving others in the full measure expressed in the words “Love your friend as yourself” (Baal HaSulam, Article “The Arvut [Mutual Guarantee]”).

Question: What does it mean “each one was asked”? Or is this an inappropriate question for us?

Answer: This question is always within you, in your soul. Every day you must answer it: Are you ready to move forward?

With this question, a person progresses: “Who am I? For what purpose am I here? Why? What goal am I heading to? With what means? What exactly must I do? What is the essence of each of my steps?” This is what organizes a person in the movement toward the quality of giving, toward the spiritual quality.

For us, the most important thing is to acquire the first spiritual quality. This means that we will begin to perceive the spiritual world.
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From the Kabbalah Lesson 2/18/20, “The Arvut [Mutual Guarantee]”

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A Nation Created on the Basis of Idea

749.02All of Israel became responsible for one another. Because the Torah was not given to them before each and every one from Israel was asked if he agreed to take upon himself the Mitzva [commandment] of loving others in the full measure expressed in the words “Love your friend as yourself” [Baal HaSulam, “The Arvut” (Mutual Guarantee)].

First, there is no such nation as the people of Israel. They came into being out of people who wanted to rise above their egoism because they realized it was impossible to exist within it. That happened in ancient Babylon 3,500 years ago. People understood that if they continued to act egoistically, they would destroy themselves and each other. There was great turmoil, mutual hatred flared up, and the inhabitants of Babylon did not know what to do next.

Therefore, Abraham, the son of the high priest Terach, saw problems, internal strife, and various conflicts among the people, and began to study this phenomenon. He realized that it stemmed from the growth of egoism in each person and that the only solution was to rise above the ego and somehow balance it.

Abraham began to preach this idea among the ancient Babylonians and urged them to unite and rise above egoism to achieve proper mutual understanding, to stop killing each other, and to bring themselves to a normal state.

His father Terach also supported this, but the Babylonian king Nimrod was against it. Nimrod thought that he would lose his power because when people become closer to each other, less aggressive, and kinder, they generally do not care about authority. However, if they become hostile toward each other, a king can intervene and control them.

Therefore, Abraham had no choice but to call upon all those who agreed with his idea of unification and lead them out of Babylon to the so-called land of Canaan. Today, this is the State of Israel. Thus, they came to be called the people of Israel (Yisra-El) from the phrase “straight to the Creator” (Yashar El).
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From the Daily Kabbalah Lesson 2/18/20, “The Arvut [Mutual Guarantee]”

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Non-Jews Who Became Great Jews

632.3Leonid asks:

Dear Michael Laitman, I recently learned that many great Jews were not originally Jewish. For example, the most famous Rabbi Akiva was not born Jewish, but became the leading teacher of the Jewish people.

King David, the greatest king of Israel, had a grandmother Ruth, who was not Jewish. The well-known Torah commentator Onkelos was a Roman who converted to Judaism and translated the Torah into Aramaic; his translation is the most famous. My question is: how is this possible, and is there an explanation for it in Kabbalah?”

Answer: I do not know the explanations. I just know that it does not matter. A person who wants to be closer to the Creator accepts all the laws stated in the Torah, and thus becomes Jewish.

“Yehudi” comes from the word meaning “connecting with the Creator,” “drawing closer to the Creator.”

Question: Does “Yehudi” mean more like “Jew”?

Answer: Yes, so it doesn’t matter.

That is why we welcome, respect, love, and honor these people.

Question: So it is like there is a navigator—if I want to be closer to the Creator, I get closer to the Torah?

Answer: Yes, of course because the Torah speaks about how to be closer to the Creator.

Question: So initially there is this desire “I want to be closer”?

Answer: Yes.

Question: Who instills this desire in a person?

Answer: The Creator.

Question: So it turns out that He is the one who calls upon a person?

Answer: Of course.

Question: Are these selected individuals? Leonid mentions selected individuals like Rabbi Akiva, Onkelos, Ruth?

Answer: Yes.

Question: So there are certain people whom the Creator calls and they come to the Torah?

Answer: Yes and they come to the laws and conditions stated in the Torah.

Question: Next Leonid asks: “What does it mean to go through the conversion process and become a Jew?”

Answer: It means accepting the obligation to fulfill the conditions for drawing closer to the Creator.

Question: Is that what it means to “go through conversion”?

Answer: Yes.

Remark: He asks: “Why is it so difficult to go through conversion today? I know from my own experience.”

Answer: It depends on the time, of course. But mostly, it depends on bureaucracy.

Question: So there are such barriers?

Answer: Yes.

Question: Is it good that there are barriers?

Answer: Yes, it is good.

Question: So it is good that they initially push you away and make it difficult?

Answer: If it is within reasonable limits, then yes, of course.

Comment: We know that it was easier for King David’s grandmother. She said, “This is my people; I want to be with my people.” And that was called conversion.

My Response: Yes.

Comment: Today that would not happen.

My Response: A lot of time has passed, and people have become much more complex.

Question: It turns out that someone who goes through conversion can even become a leader of the generation, higher than those born Jewish. Doesn’t this offend Jews?

Answer: Not at all. This person who has gone through conversion is 100 percent Jewish and even a bit more. Because he came from outside and made an effort.

Question: So in principle, it turns out that someone who truly goes through conversion and becomes a Jew is even higher than a natural-born Jew?

Answer: Of course.

Question: So a true Jew, who is that, what is that, and how is that? If you could summarize it once more?

Answer: A Jew is a person who desires to draw closer to the Creator. That is it.

Question: Such a simple formula?

Answer: Yes. “Yehudi” comes from the word “Yichud“(bringing together).
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From KabTV’s “News with Dr. Michael Laitman” 5/13/24

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