Question: The Kabbalists, without difference, declare the principle of “love the other as yourself” as the most important thing. They all join in this. So where does the division in the Jewish state come from?

Answer: Because of the exile, because of the separation from the spiritual force, from the consciousness of spirituality, from the spiritual force. The people simply forgot the main thing, and this was done on purpose: as if part of the pipeline through which he used to receive spiritual nourishment was cut from him.

A person simply doesn’t feel that another, complete world exists, and that there are forces that direct him. He was left only with those channels that direct him in a corporeal way, and now he only exists in this world, seeing that the situation with others is identical to his. And all the rest of the threads that connect are disabled. From all of the systems, there remains only the operating system of the lower level of this world, which from a spiritual view is not considered as existing. Actually, it simply it not there.

And now we need to unite our spiritual sparks, our points in the heart that don’t belong to this world, in order to create from them a new spiritual reality. This is what we have been entrusted with. It isn’t just to get close to each other, like sheep in a herd. That wouldn’t give us anything. We are speaking here only about the sparks that we need to raise and unite.

So you need to think and worry only about the longing of the friends for the Creator, about sparks that are in each one of them. When we connect them together into one whole, then we will have enough force in order to reveal the Creator. That is what all our work is about.
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From the 4^th part the Daily Kabbalah Lesson 12/3/12, “Exile and Redemption”

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Rabash, “Self Love and the Love of the Creator”: There is self love and there is love of the Creator. And there is the transitional phase, which is the love of others, and by the love of others one arrives to the love of the Creator. This is why Rabi Akiva said: “Love thy friend as thyself; this is the great rule of the Torah.” And as Hillel said to the convert who asked him, “Teach me the whole Torah while I stand on one foot.” And he said to him, “Don’t do unto your friend what is hateful to you. The rest is commentary.” Since by the love of others one comes to the love of the Creator, and then all the Torah and all the wisdom are in a person’s heart.

It is very difficult for a person to agree internally that the road to the Creator goes through the love of others and that it is true that it is the same love, but in two different vessels.

The others don’t exist, but it only seems to us that way so that we will have a chance to perform actions in order to expand our vessel. Later, it will be revealed that there is nothing but a person and the Creator.

He corrected, fixed, and connected to himself the desires that he previously thought were the others, all the huge world that surrounds him. First, he found more and more connections in this world. He has seen that he is increasingly more connected and, eventually, he understands that this is all his vessel, and, thus, he connects to the Creator.

So, “From the love of others to the love of the Creator” isn’t just a nice slogan, but the fulfillment of the desire, which is the only place where a person can reveal his upper world.

This path is a result of the “shattering of the vessels” that took place especially in order to allow us to expand our feeling and, at the same time, to be independent and loyal to the Creator forever.

“Love thy friend as thyself” is the great rule of the Torah, which includes the entire general desire in which all the Light is revealed. We can study it “on one foot” (in brief), which means that by just one action, we can acquire the whole attainment. We discover that behind what seems to us, like the others, there is the whole reality.

The only problem is to perceive it internally. This is all our work, and, here, we need mutual guarantee since we can hear about it for many years before we even begin to get close to it. Then, a few more years are needed in order to decide to implement it. Thus, many years go by, and only mutual guarantee, mutual responsibility, pressure, envy, lust, and using all the means a person has, can help him become committed to and to internalize this principle as deeply as possible into his heart.

We have to measure how deeply it enters us and brings us to internal agreement and by that to value our advancement.
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From the Preparation to the Daily Kabbalah Lesson 12/2/12

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Our spiritual path is divided into two parts.

The first part is rather difficult since we don’t exactly see what we are doing. But this is precisely what helps us renounce our egoism. If we could see what we are doing, then our egoism would participate in this process and only grow, and we would never be able to break away from it. So since we can only go forth with our eyes closed, that is, through separating from our egoism, gradually severing it from ourselves and transitioning to connection with the friends by exiting ourselves into the property of bestowal, then of course this is difficult for us.

Our path is based on the fact that we draw the upper Light, which influences and corrects us. In other words, I am unable to correct myself, I cannot rise above my egoism, I can’t do anything with it at all, but I can draw the upper Light upon myself.

Therefore, exertions in the wisdom of Kabbalah are very interesting and differ from exertions in our world where I directly affect an object, an area, or the properties that I wish to change:  Here it is different. If I want to change something, then I have to draw the Light upon that object, that dimension, or those properties, so that the Light would change them. Thus, I’m constantly addressing only the Light so that it would change these properties.

How does the Light know which properties to act on?

It’s very simple. If I’m advancing toward the property of love, of mutual bestowal, toward the property of connection with the friends, if I’m trying to unite with them, then I discover that I’m an enormous egoist who wants to exploit them, who wants only personal gain, and who couldn’t care less about everyone else. When I discover this in myself and it evokes enormous suffering in me, then I begin to ask the Light to correct me. In revealing my inner egoism, I begin to turn to the Light and ask for it to change me.

That is, I prepare an enormous uncorrected desire, reveal it in myself, and I feel how disgusting it is to me, how repulsive, how much I don’t want for it to exist inside me; it’s like a cancer that I want to cut out of myself—and then I turn to the Light so that it would perform this surgery on me.

Thus, we have a very clear progression on our path: I’m moving all the time toward connection with the friends, towards the purpose of creation, the property of bestowal and love. I’m always moving towards exalting these properties, parameters, and definitions above myself, to make them my highest values. In the end, I reveal how opposite I am to that, how much I don’t want it, how artificial it all is in me, and so on. And then, from this bitterness, I cry out to the Light.

So there’s a big problem here: People who aren’t capable of realizing this and who aren’t capable of suffering will not be able to go through this path. Moreover, the suffering is qualitative. A person feels it during normal life, even when everything is going really well for him. This is the suffering of love, when I would like to connect with the friends, when I know that it’s necessary, but I see that I can’t. Only this kind of suffering is meant here—no other!

It’s not about whether or not I know the subject well, not that I’m a wise guy or say, impatient—no! The only thing that I need to reveal is my rejection of connection with others. Only this! Bestowal! When I’m repulsed by connection with others, when I suddenly begin to despise it, to not want it, this is precisely the property that I need to grab onto and to ask for its correction. This is the entire secret of Kabbalah. There is nothing else!

Therefore, the first part of our path is a gradually increasing revelation of evil within us, and then, in a single moment it becomes corrected. This is why there are two phases to our advancement.

The first phase is when throughout a few years we accumulate enormous, heavy, and lengthy suffering.

And then, in a single moment it becomes corrected, and we open our eyes and see a completely new picture around us. It turns out that the entire creation functions in the property of bestowal and love: The entire world works this way, while to me in my egoistic properties it appeared that it was built on properties of egoism, conquering, violence, brutality, and so on.

This is similar to how laboriously a rocket heads for its orbit in outer space, but afterwards, during orbit, in weightlessness, a calm suddenly sets in: Everything is quiet, the engines stop working, and you are out in space.
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From the Virtual Lesson 11/18/12

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The process of correction is divided into several stages that determine the order of our advancement. If we were allowed to feel now in our vessels of receiving the pleasure that comes from the Creator, that He is good and benevolent, we will never be able to correct them so that they will be in order to bestow. They would understand what pleasure there is in the upper Light and it would be impossible to restrict and to correct them.

So during the first stage, a person must attain faith, which means to acquire the force of bestowal that is born in him by the influence of the Light if he makes efforts in working in the group, yearning for bestowal, to the extent of his understanding of this attribute. Then the force that suddenly obligates him to feel that bestowal is good is gradually stabilized in him.

It seems that he prefers bestowal for egoistic reasons too, but it’s not so. He enjoys the fact that he isn’t selfish. The Light, due to its influence gives him this inclination, such values, that force him to value bestowal. Then a person is ready to perform actions of bestowal for the sake of the actions themselves. He only asks to be able to perform such actions towards those around him.

To the extent that he acquires the force of bestowal, he begins to understand how to work with his vessels, which is called observing the 613 commandments, which means the correction of the 613 desires to which a person’s general desire is divided into. Then, of course, he uses his whole desire only in order to bestow.

To the extent that he can use his own desires in order to bestow, he begins to feel not the force of bestowal anymore, but the force of love. Thus, as a result of keeping the 612 commandments, he reaches the last commandment, the 613^th commandment, love of the Creator.

Then the permanent eternal pleasure is revealed to him by all these commandments, which was the goal of creation, by which the Creator initially intended to fill man.

It turns out that not one step along this path is possible without a person’s deficiency that precedes it. In that a person totally depends on the environment. So to the extent that it directs a person and increases his deficiency for bestowal, he raises his environment so that these deficiencies will be their common goal.
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From the Preparation to the Daily Kabbalah Lesson 11/30/12

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Question: Why do we devote all of our attention to the dissemination factory? When will we devote our attention to the most important part, the spiritual work?

Answer: We have to be concerned with the factory because we must study the consumer: what is best for him; what’s the best way to disseminate the material to him, to serve him, and so on. You become involved with the outside world and therefore have to sort out a thousand different questions regarding communications and dissemination. However, what questions can there be in a group if we have love? If there is love, then there are no questions. Then the problem is that there’s no love. Attain love and there won’t be any questions.

After all, the questions arise from egoism. “How should we organize everything? Maybe we should separate or maybe join together? Is there a place here for women or not?” When there’s an understanding of the goal and that it is reached together, then there are no more questions. That is why we should elevate above our egoism, and all questions will naturally disappear.

Are you following the lead of the Creator or egoism? What is driving you? You must be aware of this and then everything will be easy. I have a lot of problems with our world Kabbalah factory, from morning to evening there are meetings, deliberations, and so on. In my opinion, when it comes to the group, there shouldn’t be any questions.

The relationship between friends should be aimed only toward love. I don’t want to talk to my friend about anything other than the love between us and the exaltation of the Creator, because precisely in this regard, he is my friend. And if not, then there’s nothing to talk about. Try to be specific. That way your time and energy won’t be wasted on irrelevant things, everything will move forward, and you will see yourself advance.
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From the Virtual Lesson 11/11/12

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Question: Why should the states of unity, love, and cooperation be particularly important to us?

Answer: They are indispensable to us because we have to “advertise” them to each other by playing a game that allows us to enhance these states before afflictions hit us from behind. We draw a bright and happy picture on purpose. We don’t see this picture as of yet, but we can make the group influence each of us in a way so that we all want it. With the help of envy, jealousy, and pride, one can be forced to advance before afflictions strike him from behind. We really want to be stimulated this way.

It’s bad when suffering pushes us “from behind”; we prefer conscious advancement. We should build a group in which every member expresses and shares an opinion that unity and interconnection are wonderful, so we are the ones who deliberately approach the Creator by advancing towards Him consciously.

Question: So, where is the “freewill” here? Even if we run away from the blows that hit us from behind, even if we consciously move ahead and pursue our connection with the Creator, we still act out of our animate egoistic nature. How can we really detach from it and act differently (not egoistically), and manage to rise to the Creator’s level irrespective of our egoism? Where is the elevation over our animal nature here?

What does “voluntary participation” mean? How can we escape blows and afflictions, avoid pleasures and rise above them? Why is the state at which we are either “whipped” or “motivated by a candy” considered animate? How can we rise above the animate developmental level and grow sensibly?

Answer: Finally, we begin to realize that the Creator has prepared a perfect condition for us: the group. The group is not only a method of transitioning from love of friends to love of the Creator, but it’s a concrete place where we can implement freewill, a place where we “don’t depend” on our friends. We depend on the Creator; thus, we relate to Him in a good way, whereas, we “don’t depend” on our friends in the group, so this is the point at which we get an opportunity to advance. It’s based on the right attitude to the unity among friends—the kind of relationships in which we don’t get anything in return!

This is the point at which we finally realize the special condition that the Creator prepared for us at the time of the shattering of the whole, the complete creation into many fragments, granting them a chance to reunite. Only after they regain unity can they express free will without any kinds of sensations, either bad or good. Only then will they obtain a chance to rise above their nature. Only then!
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From the Georgia Convention 11/5/12, Lesson 1

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Special Edition: Events in Southern Israel

Friends, brothers, we need to find a solution to our problems. And for that we need to understand their true cause. They stem from the law of nature that develops us in a certain direction—towards unity.

Actually, it is not complex; however, this decision is contrary to our egoism, and thus we cannot see it. I do not accept the idea that I need to change myself; I do not understand what it means to “Love your neighbor as yourself.” But time is running, and we will have to turn to unity, in the worst case, under the real threat of destruction. By definition, the people of Israel have to be “as one man with one heart.” And when it begins to realize its destiny, all the troubles will recede, all the storms will subside.

The main thing is to start. After all, a person gets strength from the environment. So, if we act together, everyone will start to change, by being included in the process. We teach children to be kind and sympathetic; we reprove their antagonism and conflicts. It is time for adults to work on themselves. This is a simple solution—a “pill” that is easy to take. Let’s try, and the results will be immediate. Why do we need wars and terrorist attacks? Instead of war, public opinion and working together should be used, and Hamas will step aside.

Let’s reflect on mutual guarantee—not to win over the external enemy, but over the internal one. And the rest will come. It is the people of Israel who should initiate this process that will spread to the whole world.
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It is said that there is none wiser than the experienced. It seems to a person that he has been through a lot and that he understands a lot. However, there is none wiser than the experienced doesn’t refer to mere understanding, but to actually having been through all these states and feeling them. Who knows what other states are yet to come.

So a lot of patience and endurance are required of us no matter what happens. The main thing is to adhere to the environment that will help a person hold on in any situation and to not leave the path, to hasten time, and thus to turn all the problems that are revealed to help, for the good.

The evil that is revealed is detachment from adhesion, from the feeling that “there is none else besides Him.” This is what the person sees as evil and not the unpleasant bodily feelings, until all his organs begin to feel the same thing. This means that the Light that Reforms brings him an actual feeling of pleasure from the fact that there is none else besides Him that dominates him.

Until then a person has to go through many states in which he feels lost and wants to totally disappear from this reality. But eventually, he reaches opposite states when all the emptiness that is revealed turns into the one place in which he can value and praise the Creator’s domination, the dominance of the force of bestowal.

Then he is able to relate differently to all the states, relationships, people, and values that were previously hateful and caused him pain. He understands that “there is none else besides Him,” and that everything that happens is for his own good. Then he begins to love them until he attains complete absolute love.
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From the Preparation to the Daily Kabbalah Lesson 11/12/12

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The next level after love of friends is love the other as you love yourself. We connect not only with the point in the heart but also with all the other values which complement one another like one harmonious chorus. And then I begin to love all the attributes of all the friends because they complement me and I complement them, forming one complete whole.

Through the point in the heart we are not able to connect in order to reach equivalence of form with the Creator. We reach equivalence of form with Him when all of our attributes become completely connected, complementary with each other. Therefore, love the other as yourself is the level on which unity, that is, the Creator is revealed in man.

From here it is clear how important my friends are to me. Their importance is that without them I am not able to reach anything. We are all parts of one creation and we broke and feel ourselves as divided. Everyone is an egoist, feels only himself, and others he feels only to the extent that according to his concepts, they can help him or bother him. This means that friends are only important in mutual work, and it is only when I constantly annul myself in front of them that I am able to connect to them. This is the importance of the group.

Attainment of the goal depends on our constant longing from the beginning egoistic point of each person, the point in the heart, via the group, via the connection to the revelation of the Creator within it. This means the quality of the One, the Unique, the Unified.

The “Creator” is specifically an attribute and not something that exists personally. We can’t feel anything in separation. We feel the manifestation only on matter. Thus, when we speak of a certain force, we mean where and how it is expressed.

Accordingly, when we speak of the Creator, we mean the attribute of unity, uniqueness, love, bestowal, the attribute of abundance, the completeness that is revealed in us. Otherwise, we can’t speak of Him since we don’t know how it can happen externally to us.

So the group must reach a state where it will demonstrate the attribute of the Creator.

From here appear many different conclusions: “How to make a friend”? How to relate to him: as to greater or smaller than myself? Like to a student or to a Rav?

It turns out that all of the answers are correct: Also as an equal, also as a student, and also as a Rav. At first sight, how can he be equal to me, if all of us have completely different natures!? He can be equal to me only in one thing: I am not able to attain the Creator without him and he can’t without me. It seems that from the beginning we are partners in adversity.

And afterward we begin to operate in the following way: Each one of us needs to be above the friend in order to help him, and to be under the friend in order to know how to receive inspiration from what he has, to receive from him the recognition of the importance of the goal, and to yearn for unity. This longing is lacking in each one of us and will always be lacking. It is possible to receive it only from others.

Thus I work with the friends: He is greater than me, he is smaller than me, he equals me. And then a connection really takes place. The main point of this work is called, “Make yourself a Rav and buy yourself a friend.”
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From the Georgia Convention 11/06/12, Lesson 2

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What is love of friends? I don’t love any of them. Naturally, I want to dominate all of them so that they will serve me and do what I want. What do I need them for? It would be better if they didn’t exist.

This is the “normal” attitude to others. Love of friends means that it doesn’t matter what their attributes, mental, and physical problems or their successes are; what’s important is only their points in the heart. It is these points that I love, and I don’t have to love all the rest.

On the whole even a person’s gender doesn’t matter; we must abandon and draw away from external appearances as much as possible. Then all the other factors suddenly begin to complement one another.

Because we don’t complement one another in the points in the heart, we connect them and there we agree. The moment we connect the points in the heart, suddenly all our typical attributes, which are totally different, begin to connect like gears. This is how two discs in the car’s clutch system cling to one another and the whole mechanism begins to spin in synchronization. If we connect the points in the heart and ascend above all the other attributes, ignoring them, we can connect. How does this happen? I love and respect the friend’s yearning for unity and his yearning for the Creator. I think that he is better than me in that and that he is higher than me and yearns for that more than I do. Thus I see my friends as the “greatest in our generation.” If I raise the friend’s value according to the main thing, ignoring his corporeal attributes, I get closer to him and “place” myself below him. This is how we connect.

“Love of friends” is the connection into one whole, in their points of connection. “Each one shall help his friend” in that. I can provide different services for my friends in the group and help them solve corporeal problems, but only if we are truly parts of one group trying to connect our points. The wisdom of Kabbalah is very strict about simple mutual help. Why? Since it demands a person’s intention! Here I have to clarify things deeply and accurately to myself; what am I doing this for? It isn’t because I feel sorry or uneasy about something, etc. I bring myself to another state—that I do something because by that we reach unity and only for that reason.
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From the Georgia Convention 11/06/12, Lesson 2

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