Question: Inner efforts cause pain. Can we say that this pain comes instead of the suffering that comes directly from nature in the form of hurricanes and other natural disasters?

Answer: On the whole the answer is yes. Instead of rebuilding the homes that were destroyed by the hurricane and receiving more terrible blows, we can move on to internal work and make mental efforts. The efforts should be qualitative, although nature obligates us to move to quantitative efforts.

There difference between quality and quantity is enormous. We know this from the laws of the pyramid, which is divided into four levels: the still nature (s), the vegetative (v), the animate (a) and the human (h). On the level of the human we make purposeful efforts.

But other people are on the lowest level. Think about the efforts they have to make to the full width of the pyramid’s base! What a great area the desire covers, how many tons of concrete and iron, how many hours to waste, how many diseases to go through, and what a great lack to be felt!

We are above that level and can change the difficulties and sufferings of billions of people for many years with one click on a button.

But don’t think that pushing the button is easier than a thousand years of hard labor. It isn’t by chance that the people of Israel cried out in the desert and were willing to return to the hard labor in Egypt, to work for Pharaoh, only to avoid pushing the button.

This is the essence of the decision a person has to make, and so our world will not disappear until the end of correction.

By pushing that button you have to be aware and to realize what is happening, you cannot just click it and be surprised by the outcomes; in spirituality you push the button only after knowing all the actions you go through. In other words the form of redemption is already in the exile.

You have to imagine the process; otherwise you have no choice, because choosing means that you understand the future and that you choose it.

Qualitatively this work is more difficult than the ordinary work. So even though they could do it, they cried out: “Let’s go back! Let’s switch this work with the previous kind of work!”

Question: Why do Kabbalists say that the path of the Torah is easier than the path of sufferings?

Answer: You are trying to weigh two different things with the same scale: a quantum of Light with billions of tons of rocks. Can they be compared? The inner energy of the Light is a billion times greater than the physical weight of the rocks. But these things are incomparable in your egoistic perception, in your imaginary senses. First we have to change our scale of values. It is written: “A righteous is the foundation of the world.” His power and value are much greater than that of all of humanity. Without him people cannot do anything, they don’t exist in spirituality at all. So you cannot weigh the two types of efforts by the same instrument.

Question: Will everyone have to push that button eventually?

Answer: No, not even all the children of Israel, which means all those who yearn straight to the Creator. Everyone participates in pushing the button, but it is hard to say who will have the leading role in the future.

On the one hand, a person cannot advance without a leader. In every generation there must be someone who pulls forward and leads others. On the other hand, there may be something similar to the Sanhedrin, a group of people who are ready and able to find the general force that will lead the people by the connection among them. I don’t think that anyone can provide a clear prognosis, but it doesn’t matter. The main thing is that we are advancing. What is necessary is what will happen. The lack of knowledge in this case is not a problem.

One way or the other, everyone will participate in the process and until the end of correction, until the last click, we will all be in the pyramid. Only the Light of the end of correction will turn the line into a circle. The levels of the spiritual ladder don’t change, and only when all of Malchut enters the correction and reaches Keter and becomes equal to it, do all the forms disappear, except for the circle.

Question: Is that button the love of others?

Answer: Yes, but through the love of others, we yearn for the love of the Creator—we must remember that.
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From the 4^th part of the Daily Kabbalah Lesson 11/4/12, “Matan Torah (The Giving of the Torah)”

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Baal HaSulam: “Matan Torah (The Giving of the Torah),” item 13: There are two parts in the Torah: 1) Mitzvot between man and God, and 2) Mitzvot between man and man. And they both aim for the same thing—to bring the creature to the final purpose of Dvekut with Him.

Mitzvot governing the relations between people boil down to the principle “Love thy friend as thyself.” And Mitzvot that govern the relations between man and the Creator boil down to the principle “Love the Lord, your God.” Thus there are two levels on the way to fulfilling the Mitzva of love: First, a person fulfills it with regard to humanity, and if he succeeds, then he attains complete love of the Creator.

Why is the process divided into two parts? The point is that if there weren’t the shattering of the vessels, as a result of which my world seems to be populated by many people, I would have no basis, no foundation, to perform the actions of correction, since these actions need to be concealed.

On the other hand, if the Creator is revealed to me, I am bribed, convicted, enslaved, annulled, sold, and deprived of freewill. In short, in such a case, I have to bestow since I have no choice. When I look at Him, I have no other choice. He controls me, dominates me, and I become an “angel” who doesn’t bestow out of freewill.

In order to have freewill, I have to be detached from the Creator and to learn how to bestow by those who don’t obligate me to do so by force. They do, however, evoke me by sufferings. For example, they send me the storm Sandy or a tsunami. But such disasters don’t push me forward to corrections, since I don’t feel that they come directly from the Creator, and so I keep my freewill. On the whole, we are constantly in a state of vagueness.

This world was given to us so that we will be free from the Creator and so there are two types of Mitzvot. There are Mitzvot that relate to the relations between people, which we keep without any obligations. We actually increase our internal recognition of how necessary they are and with time as we become experienced we begin to understand that we are actually free in that.

At the moment I don’t think so. I am pushed from behind by a stick and drawn forward by the point in the heart. I don’t look to the sides anymore, but just advance and fall back. Is this freewill?

On the way, however, we begin to establish the connection between us; we feel that we are free in the resistance between the Creator and Pharaoh. The true freedom is concealed in this middle point, in the mixing between good and bad (the Shell of Noga). This is where the intention, meaning man, is born. The intention is man.

Thus the Mitzvot are divided into two parts since we must be in a state of concealment in order to have freewill, so first we perform the Mitzvot between people in order to finally keep the Mitzvot between man and the Creator.

The amount of Mitzvot is determined by our 613 desires that are divided into 248 “organs” and 365 “ligaments” in a person’s soul. We have to correct all these desires with the intention of in order to bestow.
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From the 4^th part of the Daily Kabbalah Lesson 11/4/12, “Matan Torah (The Giving of the Torah)”

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Question: How can we attain such a strong desire for spirituality that will reject all the other bodily desires?

Answer: There are “613” desires in each of us, which we have to aim at the greatness and importance of bestowal, love, connection, and mutual guarantee according to our understanding. Everything that is external to my own interests, external to the interests of my skin, should become more important to me than my bodily egoistic desires.

If a person divides his external and internal desires this way and aims himself outward from his body, it is enough for the time being. We should constantly check ourselves and try to remain in the same line of thought.

Eventually a habit becomes second nature, and by the efforts that I make, the Light comes to me. Then I make some more efforts, and some more Light comes. I begin to build myself from these moments because “there is no correction for a person except to direct all the present moments and the future ones so that they will be dedicated and served for His great name” (Baal HaSulam, letter 18) a bit more each time. It is from such exits (Yetziot in Hebrew) (from “Zion”) that the Torah comes out, as it is says: “It is from Zion that the Torah shall come.”

After all, when I feel that I have exited the right intention, I feel a deficiency to return, and then I demand the Light that Reforms, called the Torah. So it turns out that it is from Zion, from such exits, that the Torah is born: not from the ascents, but rather from the descents, from the exits from the right intention.

Thus I constantly add one “letter” after another, until the whole book of the Torah goes through me.
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From the 1^st part of the Daily Kabbalah Lesson 10/29/12, Writings of Rabash

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Question: How can I check whether there is love between friends in the group?

Answer: The love between friends in the group can be checked by how much during the day I am in the awareness of the way, how much the friends, due to our connection and mutual guarantee, take care that none of us falls down, keeping us in constant yearning for the goal, towards the center of the group.

Within such caring for one another and mutual aid, love is revealed.
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The heart is at the center of everything. It’s not an accident that we associate human desires and passions with the heart. We say, “from the bottom of my heart,” or “my heart is bleeding,” or “my heart is melting with joy,” or “follow your heart.” The heart can be “kind,” “tender,” “sinking,” “broken,” etc. In general, the heart signifies the essence of life, both in the material and spiritual senses. Of course, we use this word symbolically. The heart per se is a bodily organ; it can be implanted and/or replaced even by a man-made device. Essentially, the heart is a “pump.”

However, it’s hard to overestimate the significance of this organ since it denotes the main action of nature, the act of receiving and giving. The heart “collects” blood from the entire body and then delivers it to all other organs by applying pressure; thus, it provides nourishment to all body parts and cleans them of toxins.

By all means, the heart doesn’t work on its own. It simply cannot pump blood through the entire body without blood vessels that interact with the heart by pushing the blood further to every single cell of the organism. The heart works not because it’s so strong, but rather it sets the rhythm and instigates the original impulse in the body. Then, multiple mechanisms of the blood system (which are not yet explored well enough by contemporary science) begin working together with the heart. Hence, the heart is not only a bodily “pump,” it also coordinates other systems.

There are multiple problems associated with the heart’s work, since “receiving and giving” have to be well-balanced. The health of the entire body depends on the harmony between these two states, which makes it possible to evaluate both physical and spiritual (internal) constituents of a person. If a system of receiving and bestowal is well-balanced (similarly to how it is attuned in the heart), then one harmoniously interacts with others and maintains correct relationships with one’s surroundings. We receive and give (in the same way as the heart), thus providing healthy collaboration with other people.

In other words, at the interpersonal level, we all are connected with each other through our “hearts,” meaning through our qualities. Ideally, we have to use our qualities to pursue one purpose, which is to maintain harmonious relationships with others, meaning giving and receiving all that is needed.

At the same time, the heart per se doesn’t need anything except minimal energy to provide normal work. It doesn’t consume blood that flows through it, nor does it receive anything specific; it simply functions. The “pleasure” it receives (if we can use this word in this context) is the fact that it serves the entire body and pours energy into it.

This is a good example of mental/spiritual health with behavior in accordance with the principles: “Don’t do to others what you hate for yourself” and “Love thy neighbor as thyself.” One has to regard the needs of his surroundings as his own and provide others with everything that is in his power to satisfy all of their external necessities. This is exactly how the heart functions.

Current research states that we are closely interconnected in many different ways, not excluding the unity of our souls. So, we can say that the systems we belong to have reciprocal influences upon each other. As a result, when we have a nervous breakdown or low spirits, they by all means reflect upon our heart. Our heart is very sensitive to our spirits; the heart can get “sick” not only as a result of some physical disease. It’s not an accident that when we get into a critical situation we put our hand on our hearts, since our nervous system instantaneously affects the heart and forces it to respond.

Our understanding of what’s going on in the higher systems of egoistic relationships among us starts from here. So far, we are using our “hearts” solely for mercenary receiving that has no sign of giving whatsoever, meaning that we use the heart in a completely wrong way, whereas all it needs is harmony. Besides that, we influence our physical heart from the level of our desires and corrupt relationships.

Until now, we were not involved in integral connections of the global community; this explains why the impact of these mechanisms remained so weak. However, in the middle of the last century, a close connection among all of us emerged; nevertheless, we still continue acting selfishly instead of cultivating our relations. As a result, wrong egoistic interactions impact our physical hearts. There’s nothing strange about the intensification of cardiac problems that has turned out to be one of the most dangerous health issues nowadays.

It’s not hard to cure the heart, since it’s not a really complex organ. Although, all we do at this time is “mend” it by using various symptomatic remedies, and in the meantime, statistics continue to show dismal trends. It happens because we haven’t started to correct the relationships between us. Only by building the right mechanism of receiving and giving at the human level, the highest level, only through “pumping” the system with correct and equal relationships that convey harmony and peace can we alter our bodily systems, first and foremost, our cardio-vascular system.

It’s worth mentioning that the configuration of our heart, its mitral valves, mode of operation, and related systems, are in line with our spiritual structure. However, we don’t take into account the wholeness of our organism, but rather treat visible symptoms and not the real cause of the disease.

Even doctors agree that “everything comes from the head,” and the “head of everything” is our relationships, thoughts and desires. In spirituality, the “heart” is the core of our desires so much stems from the spiritual qualities of a person.

In fact, the only cure for the heart is love. It is said, “Love covers all crimes.” In other words, if one’s heart works solely for bestowal and strives to satisfy external needs, it means that “one works with love,” either to one’s body or to one’s neighbors. No doubt that this kind of work, by all means, should result in a complete cure. So, instead of “heart research institutes,” I would open “institutes of love.” It will be the best preventive method ever.
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From a “Talk About the New Life” 10/10/12

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Baal HaSulam, “Matan Torah (The Giving of the Torah),” Items 3-4: Since we were commanded: “Love thy friend as thyself.” The word ‘thyself’ tells us, love your friend to the same extent you love yourself, not one bit less.

In other words, you must constantly and vigilantly satisfy the needs of every person in the Israeli nation, no less than you are always vigilant to satisfy your own needs. … And now go and see if this Mitzvah is in any way feasible.

We are required to study extensively in order to acquire two discernments:

• We have to reach the love of others in its true from, which means that whatever we do, in every desire, in every way, in every moment, we have to look for the method of how to do good unto others, and I do my best to achieve that, just as I do everything in my power now working for myself, trying to do the best for my own good. This “self service” is fulfilled naturally, instinctively, knowingly and by purposeful efforts. But now I have to act in the exact opposite manner: both consciously and subconsciously on the scale of from zero to infinity I have to constantly bestow upon everyone.

• Can I do that? Is there anything that is more antagonistic and hateful to me? How can I live with that, with such a commandment that the Torah tells us about?

We have gotten used to nice words; we teach our children to be kind; that’s true. If I want to be respected, that people will endorse me, I have to speak accordingly. Everyone agrees that the “love of others” is right, but no one seriously intends to fulfill it. Besides, no one has checked whether it is actually possible.

So we have to try to actually fulfill this. Then we will see the truth, we will reach the deepest point of clarification: It turns out that our nature is opposite from this demand. The two types of nature, in order to receive and in order to bestow, are placed one opposite the other and we are in between. On the one hand, we can’t do anything, and on the other hand, by looking for the way to reach this recognition, we draw the Light that Reforms. We really want bestowal, but we can’t bestow, as it says in the Torah, “and the Children of Israel sighed from the labor.” If internally we face these two discernments, we will find ourselves on the verge of the exodus from Egypt.
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From the 4^th part of the Daily Kabbalah Lesson 10/22/12, “Matan Torah (The Giving of the Torah)”

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Rabash, Shlavey HaSulam (Steps of the Ladder), Article, “The Love of Friends”: And although a person receives some thought and desire that he should leave his self-love, which comes to him by hearing what writers and books say, but this is a very small power, that doesn’t always illuminate this opinion for him, so that he will be able to consider it or use it permanently…

Question: Is the power of Kabbalah books so small?

Answer: Of course. It doesn’t depend on the books but on the person himself, or what we call the “user.” A person will not succeed by himself even if he has the source of the whole Book of Zohar. Nothing will help him, because by himself he has no vessel. His success doesn’t depend on the books but on establishing an attitude to others.

There are two forces active in nature: the desire to enjoy (to receive) and the desire to bestow. The desire to receive is the created being and the desire to bestow is the Creator. The created being is in the desire to receive here in our world. If he wants to be in the Creator’s world, he has to acquire a desire to bestow, which means to switch to the second nature.

In order to do that, two factors must be activated:

1. Connection. In our world a person connects with others in order to reach the second nature.

2. The Light that Reforms. It illuminates only in response to the efforts of a person who wants to connect with others and to acquire the nature of bestowal.

Besides that, we should aspire to bestow upon the Creator, although at the beginning we are not required to have such pure intentions, which will come later on.

So there is the necessary means in our world: the group that enables us to build an “infrastructure” among us, the right relationships, a vessel, albeit still flawed, but that demonstrates our desire to be corrected. Of course we discover that we cannot and don’t want to connect, that we are repelled by one another. We reveal the evil inclination and not the blissful feeling of brotherhood and complete joy. Brotherhood: On the contrary, we have to connect, sobbing fiercely about the extent that we hate one another! Embracing although we shudder with repulsion.

It is very good since by that you discover the shattered vessel. Then you will have the reason for crying and calling for the help of the Light that Reforms. And it comes because you study from the books of Kabbalists and want to go through the states they go through.

Thus we move from the level of the love of the created beings to the love of the Creator. Rabbi Akiva said “Love thy friend as thyself, it is the great rule of the Torah.” But that isn’t the end of the road yet. When you reach the first level of love, you worry about the fear: “Will I manage to love more? Won’t I lose what I have already acquired?” You have to act “from the other side.” After all, there are always two lines in the spiritual work and you are in between. So make sure that your love is accompanied by fear. Evoke the attributes of judgment—it is impossible without them.

Then, when you reach fear, you will acquire the “middle line”—the wholeness called bestowal or faith. This is already the end of the work, the fulfillment of love.
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From the 1^st part of the Daily Kabbalah Lesson 10/14/12, Writings of Rabash

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Question: How do we fulfill the rule “Love thy friend as thyself?”

Answer: It is when I stop feeling the difference between me and the friend. This is the first rule, to which we have to add fear and faith.

A mother, for example, has an instinctive love for her child. Is that enough? No. Love operates her and it is expressed in caring for the child and in constantly worrying about him.

So love is not enough, there must also be fear, worry about the loved one, and incorporation with him, worrying about his desires and a true concern about their fulfillment. So when I feel the fear, I express my love and this expression is called “faith.”

Love is the right attitude to others, but the goal of creation isn’t only about that.

We incorporate with others, fill them, and create one vessel and from the love of others reach the love of the Creator.

Question: How can the love of others give us power and provide the fuel that we need? How can a person who is submerged in self-love feel the desires of others?

Answer: With the help of the Light that Reforms. Of course only with it.

Question: Does that mean that we have to constantly create a desire aimed at this direction so that the Light will reform us?

Answer: Yes. Our work is only in creating the deficiency for love, for mutual connection, for incorporation, to want to be within the other and to take on his desire instead of mine.

In these kinds of actions you summon the Light upon yourself.

First you have to know how you can resemble the Light, its nature. It is one, infinite, and simple; it bestows and it wants to do good to everyone. If you can acquire this inclination in some way, then to the extent that you do so, you will approach the Light and it will operate on you. The Light doesn’t change, but by your attraction to it you increase its impact—both on your evil inclination and on the good inclination.

In the laws of this world, it is reflected by the fact that the influence of the general field is inversely proportional to the distance squared. So if you decrease the distance by half, the Light operates on you four times more strongly.

Question: We draw the Light during the study. So what do I have to do during the day? How should I work with the friends in order to build the right desire for the next lesson?

Answer: During the day you also draw the Light since you are still in contact with the most important thing. Besides, you are connected to the world group that never ceases its efforts. For example, there are friends from Australia or from South America studying with us who are getting the same message. We are one vessel and it isn’t only about your individual study. Of course, you draw more Light during the lesson, but on the whole we work 24 hours a day all over the world.

Question: How can we draw the Light most efficiently? What should each friend do, no matter where he is?

Answer: We should want to correct love of others, to unite with them and thus create a place for the revelation of the Creator. By that, we bring Him great contentment, by that all our pleasure is the pleasure He wants to bring to His created beings.

Question: Can we check our efforts and get a response from the general system?

Answer: If each of us makes some efforts, he will begin to feel daily internal changes, whereas now he experiences something new once or twice a month. Later the changes will become an endless chain: entrance – exit, entrance – exit, every few seconds.

Of course, your attitude will also change and you will have a stable path and be able to sort out the ascents and descents along two lines, evaluating them from within the middle line.
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From the 1^st part of the Daily Kabbalah Lesson 10/14/12, Writings of Rabash

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Presently, I am in a fragmented reality that is divided into two parts: my “I” and the external world. This separation explains exactly what Kabbalists wanted to tell us: “You have a chance to connect these two parts, internal and external, together into one entity. You have to do it; this is the program of creation. If you participate in reconnecting them, you’ll perceive the internal reality in which you were before the shattering occurred.”

Kabbalists tell us about the group, dissemination, and the significance of bowing our heads before our friends. The group is nothing but “externality” to us, but it’s already at the human (Adam) level. Those who have a point in the heart, the urge to become similar to the Creator, belong to this level. So, the Kabbalists tell us: “In your reality, there are people who are similar to you and who also strive to unite. They are special selected parts of your soul. One way or the other, everything is a part of your soul. So, you should use these parts, since they are designed to help you; they come to meet you.”

From there, I begin to understand what’s written in the articles that speak of the group, unity, the need to bow one’s head before the group, and of the relationships among friends. All of the above describes the auxiliary force, which stands out from this world, the one that is detached from our other parts that are spread throughout the Universe. The whole Universe is just me; it’s my current sensation. Even things that I can’t feel at this time are still me. It simply means that I haven’t collected the whole range of sensations within myself yet and that my perception of reality is not deep enough as of now.

So, at the highest (speaking) level, there are certain parts that really are helping me, since they encompass the same aspiration as I do. As a result if I happen to unite with them, I correct all other parts of my soul.

Where do I start? I begin with the most sensitive and developed part that is next to me, humankind. It’s still about one’s integrated soul, which we lead towards correction. If one regards everything from this angle, looks deeper, and realizes what Kabbalists write about, then one begins to better understand their texts, their world outlook, and the way they perceived reality and the whole process.

The main thing is to break the “ice” and “dissolve” the common routine self-perception as well as the way we regard the world. We should keep in mind that everything that exists is only our “I”, and that any externality in fact is still inside us. Everything is a picture that we imagine at a certain point in time. Although, we are also given a chance to realize and sense that another approach to this issue is also possible. In his  “Preface to The Book of Zohar” (Item 34), Baal HaSulam writes: …Even though we see everything as actually being in front of us, every reasonable person knows for certain that all that we see is only within our own brains. So are the souls: Although they see all the images in the Giver, they still have no doubt that all these are only in their own interior, and not at all in the Giver.

Another question is what level of “common sense” do we need for that? Of course, it’s not that easy and is not available to everybody. However, if we get ourselves acquainted with psychologists’ and quantum physicists’ opinion, we would discover that their understanding of reality is very similar. Baal HaSulam very much respected materialistic psychology since it’s built on common empiric sense: “A person can be governed only by what one sees.” Psychologists are still partially confused with their hypothesis, whereas physicists talk about these things very seriously: everything is within a person.

So, we have to overcome a gap in our perception. If we constantly apply effort, not physically but rather internally, in order to connect these two parts, internal and external, together, we’ll elicit the Reforming Light and correct our corrupt vessels. The vessel is damaged only inside of our perception, nowhere else. It splits the entire picture and shows some of my vessels as being outside, and the other part as inside. All this is only in our perception.

In order get a correct understanding of the above, we read the articles and letters written by Kabbalists. If we try to understand them from this point of view, they are not what they appear to us in the ordinary psychological approach. They open up much greater depth and clarity, and we’ll feel what Kabbalists had in mind. Because they see the world as a complete entity, united, for them it is concentrated in the point of unity that a person has to attain. They have no question about the need to unite into one group, nor why the “drop of unity” has to be everybody’s goal.

So, together with us now in selected parts of humanity are those who aspire to unite together. If we all think about it and wish to reveal unity, it will happen. In principle, it is sufficient for it to be ten people, and we are much more.

And again, our unity has to be built on the basis of equality. It’s said: “Love thy neighbor as thyself.” Equality will allow us to form a center of unity, the central point of Malchut.
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From the North Convention of Unity 9/20/12, Lesson 2

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Establishing the right mutual relations in the group is the most important thing we need to implement, since the wisdom of Kabbalah is a very practical wisdom. We can use other wisdoms even without understanding them. For example, I sit in the car and I am shown what is around me, which buttons to press and go. This is what actually happens in everything that we do. It is enough to know a few things in order to use different scientific developments. Sometimes all we need is some basic knowledge: For example, get in and sit down and the train or the bus will take you to your destination, although you have no idea how it is done. I move from place to place, eat, drink, and participate in different events knowing nothing about the technical basis of things, just like a newborn baby who is carried in the adults’ arms or pushed in a stroller.

In spirituality, however, it is different. There I can use certain things only if I know and understand them. I have no control over things that I have not attained and have not discovered. I cannot just sit in some “spiritual carriage” and go somewhere. No, I have to know who I am, what this “carriage” is, how it moves, how to operate it, from where to where I should ride it, what is the place I started from like and what is the nature of my final destination, etc. I have to know what is going on, to be in control of the situation and not just “press the buttons.” Only if I can really implement this fully, having mastered everything, can I perform a certain spiritual act. Otherwise, I simply don’t exist in the spiritual world.

Therefore, we have to immediately ask ourselves: Which means enable us to discover, to know and to understand the spiritual reality and to learn how to manage it? Kabbalists explain that everything in our world is prepared for that. It is fully ready only for this mission, so that from here I will learn how to work with the spiritual world, live in it, and fully control it.

From this world I learn about the upper world. The main tool here is to practice love. We can call it the practice of connection, concession, but on the whole it is about love.

Why? Because that’s what it’s all about. Now I love myself, my desire to receive. I enjoy by filling and satisfying it. This I how the Creator made me, He connected the filling with the pleasure. Love of others means that I don’t absorb the pleasure but rather feel it in Him and by that enjoy. This is how a mother also enjoys every spoonful she can put into her baby’s mouth…
[90256]
From the 1^st part of the Daily Kabbalah Lesson 10/14/12, Writings of Rabash

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