Entries in the 'Kabbalah Study' Category

So that What You Read Enters Your Heart

165Question: It is said that after a person has seen certain words of the Torah in the book and memorized them, what entered the mind is already damaged. What does it mean?

Answer: It means that a person interferes with his feelings in the text.

Question: It appears that we need another influence from the book every time. And there is no way we can act differently?

Answer: You can, but it is not easy. Even in a person, you can see how when saying something he repeats what he saw, heard, and perceived the first time.

Question: How do you ensure that what you read enters your heart and does not require you to be impressed by a primary source every time?

Answer: You must move forward in connection with your friends because it continually cleanses you.
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From the Daily Kabbalah Lesson 3/29/24, Writings of Baal HaSulam “Looking in the Book Again”

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Two Channels for Receiving Information

209There are two channels in a person for receiving information. The written Torah is an awakening from above, and the oral Torah is awakening from below.

Both channels instruct a person on what to do in order to advance.

Gradually by studying this even without specifying which part it is, written or oral, we are still moving forward.

The written Torah is what we read in the sources, and the oral Torah is what our sages transmitted to us orally. They conveyed the information, but prohibited writing it down.

Question: Do we understand correctly that the written Torah is perceived by the mind, and the oral Torah by the heart?

Answer: In some ways, you are correct. But in both of them, there are both feeling and mind.

Question: Which Torah do we engrave in the heart to serve as a key for adhesion with the Creator?

Answer: The written one.
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From the Daily Kabbalah Lesson 3/28/24, Writings of Baal HaSulam “The Written Torah and the Oral Torah – 1”

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From a Clean Slate

251Question: At the beginning of the lesson, you said: From this moment on, we start from a clean slate. How can we start everything anew?

Answer: Do not worry about it. A new degree will come, new light will come, and all the past will fade away and be replaced by something new.

Question: Should we pray and ask for this?

Answer: No, just try to be more sensitive to what you receive.
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From the Daily Kabbalah Lesson 3/17/24, Writings of Baal HaSulam “Anyone Who Pleases the Spirit of the People”

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Through the Upper Light

209Comment: Sometimes I feel The Book of Zohar will open when the Hebrew letters and language are opened.

My Response: No, you do not have to wait for that. The Zohar may be revealed before then. That is not how it is accepted in our world when you learn a language through letters, words, and combinations of words.

Everything flows differently here, it flows through the upper light. Therefore, we must strive to simply feel what The Book of Zohar talks about. The main thing is to start feeling moved by it or toward it.
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From the Daily Kabbalah Lesson 3/15/24, Writings of Baal HaSulam “To Understand the Words of The Zohar”

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Questions about the Infulence of The Book Of Zohar

65Question: How does The Book of Zohar differ from TES or Psalms  with respect to the power of correction?

Answer: The Book of Zohar is unique because it was composed by people who sought to uncover the mysteries of the spiritual world and present them to all of humanity. Kabbalists consider The Book of Zohar the most valuable book in attaining the Creator.

Question: Why is the language of The Book of Zohar so complex? Couldn’t everything be explained, for example, from the perspective of the physics of light or electromagnetic laws, so that one could first understand spirituality in the mind and then pass it all through feelings?

Answer: It cannot be so. The Kabbalists who wrote The Zohar presented us with this gift, the simplest and most accessible, to attain the upper light and through it reveal the Creator.

Question: What does self-sacrifice for the sake of the Torah and commandments mean?

Answer: It means that I neglect all the states that are comfortable for me only to feel the inner meaning of the Torah, commandments, and The Zohar.

Question: Reading The Book of Zohar always evokes amazing feelings. I started reading it independently a year and a half ago and was surprised I could do it. Then I started reading it in the group. Recently I realized that I stopped feeling it.

Answer: There is nothing to worry about. Various states of this kind happen so you elevate the desire  and aspiration to understand The Zohar.
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From the Daily Kabbalah Lesson 3/15/24, Writings of Baal HaSulam “To Understand the Words of The Zohar”

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Get Closer to Understanding Spirituality

525Question: The Book of Zohar has two levels: the language of feeling and the language of spiritual definition. How can we use both levels to help us rise above the story and feel its spiritual meaning?

Answer: To help us understand the spiritual meaning, the Creator created not one person but many people by breaking the common soul into parts and thereby allowing us to unite.

If we unite over our egoism, we will be able to understand the Creator and all of nature more and better.

Question: How can I feel everything described in this book is happening to me?

Answer: This happens by the upper light, called The Zohar. We should only strive to bring each other closer and to positively influence each other.
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From the Daily Kabbalah Lesson 3/15/24, Writings of Baal HaSulam “To Understand the Words of The Zohar

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How Plato Turned Kabbalah into Philosophy

272Question: In 414 BCE, the prophet Jeremiah, one of the four greatest prophets and Kabbalists, lived in northern Egypt during the time of the First Temple. During this period, a young Greek philosopher named Aristokl, later called Plato, studied with him.

Plato recalls: “I was with Jeremiah in Egypt, and initially I was mocking him and his words, and in the end, once I become accustomed to speaking with him and to watch his actions carefully, I saw that his words were words of the living God. Then, I said in my heart, and I established, that he was a sage and prophet.”

The question is: Does this mean that the wisdom of the prophet and Kabbalist was open at that time to other nations?

Answer: Yes, because they were also at an appropriate spiritual level. It means that Plato practically understood who he was dealing with; therefore, this wisdom could be revealed to him.

Question: Why was the wisdom later closed off? Why was Kabbalah closed to the world?

Answer: There are periods in the development of humanity. Initially, it was simple, and there were closer ties between nations without significant differences. But then, alienation between them occurred more and more. Each went their own way, and eventually, there was such a separation that continues to develop to this day.

Question: Where did this prohibition come from? Who prohibited spreading Kabbalah to the nations of the world?

Answer: It was a consequence of the destruction of the Temple, that is, a fall from the level of Temple.

Question: Did the Kabbalists themselves prohibit all of this?

Answer: Yes, of course.

Question: Can we say that the world was not ready to receive this knowledge?

Answer: Yes, naturally, if it had received it at that time, it would not have been able to use it correctly.

Question: How did the wisdom that Plato received from Jeremiah later turn into Greek philosophy with its multitude of gods?

Answer: They took from it what they could, what they could understand, and somehow absorbed it into themselves, into their society, into their system, and that was it. And then…

Comment: But Plato lived by this. He even felt that it was like the words of the living God.

My Response: It does not matter.

Question: Where does it disappear afterward and turn into philosophy?

Answer: It dissolved. Not immediately, but gradually.

Question: But the fact that it was Plato, and everyone talks about him and knows about him, is there still some merit to Jeremiah, his Kabbalist teacher?

Answer: Of course! Everything that Plato later spoke about, he partly received from Jeremiah.

Comment: So, we can say that this high Greek philosophy that everyone talks about is a consequence…

My Response: …of meeting with Kabbalists.

Comment: You are often accused of spreading Kabbalah to the world, to everyone. So, this prohibition still applies to many people today.

My Response: Let those many remain silent.

Question: Can you say what happened? What kind of revolution is this?

Answer: Kabbalah was always spread in waves. There were times when it could be taught, spoken about, and written. And there were times when it was shrinking and concealing itself more and more.

Question: What happened with the time that suddenly started to demand Kabbalah? What kind of time is this?

Answer: It is because we live in an egoistic world and egoism within us constantly develops. Therefore, the Kabbalists, seeing that they had no other method, means, or weapons against the egoism that was developing so much in society, decided to take Kabbalah out of its hidden places and show it to the whole world.

Question: Did your teacher know that you would follow this path of dissemination?

Answer: Of course, he knew. What did he write? And what did his father, Baal HaSulam, write?

Comment: His father even wrote more.

My Response: Yes, so it was natural that those who consider themselves followers of Baal HaSulam and Rabash, and not only them but also Rambam, Ramchal, and Baal Shem Tov, must disseminate Kabbalah.

Question: Does it mean that the time demands Kabbalah?

Answer: Yes.

Question: What problems can Kabbalah solve today?

Answer: It can strengthen people in their quest to find out who we are, what our purpose is, and what we can do to bring the world to peace.

This is necessary for every person. What is the meaning of life? Kabbalah answers all questions. I believe that only its revelation can give people the key to the upper world.

Question: There are many different practices, yet you always highlight Kabbalah. You say, “This is special, this is a wisdom.” You always somehow separate it from all these practices and religions. Why?

Answer: Because, in principle, there are no practices in Kabbalah, only the heart’s desire of a person for a connection with the Creator.
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From KabTV’s “News with Dr. Michael Laitman” 1/1/24

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Not To Worship Other Gods

515.02Comment: In Shamati 88, Baal HaSulam talks about idolatry. You mentioned that idolatry is the belief in other forces, but that also comes from the Creator.

My Response: If you believe that everything comes from one Creator, then you have no problem.

The article discusses how in past centuries, a thousand or two thousand years ago, people believed in upper forces that resided in trees, water, rivers, and the sea. So they worshiped various objects and natural phenomena. Today this is almost nonexistent.

Question: Is the exaltation of someone also idolatry, and how should we react when this happens within us?

Answer: If we elevate certain individuals above others, we must be cautious to ensure it does not resemble worshiping other gods or idols.
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From the Daily Kabbalah Lesson 3/6/24, Writings of Baal HaSulam “All the Work Is Only Where There Are Two Ways – 1”

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Socrates’ Tricky Question

555Comment: Many ancient Greeks were afraid of Socrates’ question, which he often asked: “Aren’t you ashamed to take care of money, fame, honors, and not take care of your soul and not think about it, so that it is as good as possible?”

Alcibiades, a politician and strategist of that time, hated Socrates and said: “Socrates made me feel a sense of shame. And how often I wished that he was no longer among living people.”

Answer: That’s right; with a normal egoistic view of the world, if someone points out my flaws to me, I first want him to disappear, and the flaws, if possible, let them disappear too.

Question: From this explanation, it would seem to be a despicable thing to engage in fame, money, and power?

Answer: It should at least be secondary. We need it for existence.

Question: So we are dealing with this out of necessity? But only just out of necessity.

Answer: Yes.

Question: And in principle, all our studies should be to engage in matters of the soul. Why then don’t we engage in them?

Answer: Ask all people and they will tell you: “I do not know what a soul is. I do not know how to do it. I don’t want to…it’s difficult; it’s complicated. It’s against my egoistic nature. I don’t want to…”

Question: Then why are there so many spiritual practices in the world?

Answer: Because people invent things all the time, and they want to trick the Creator around their finger. That is, I will do this or do that, and in this way I will conquer egoism and nature, and the Creator.

Question: So this is all an attempt by a person to somehow bypass the main thing. Because the main thing is difficult to do?

Answer: The main thing is against our nature, and therefore we cannot advance like this.

Question: How can a person determine that he has found exactly that?

Answer: He begins to feel the meaning of life, the real meaning of life, the meaning of existence. He feels that he has found the root of life.

Question: Where do I feel it? Where is the feeling in me that I have found this?

Answer: It is a merging of heart and mind.
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From KabTV’s “News with Dr. Michael Laitman” 11/6/23

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Studying the Torah

528.04Question: When reading the Torah, we study the quality of bestowal and love. How can we attract this force upon ourselves while reading the article?

Answer: Studying the Torah is a multi-step process. Initially, we simply learn to read, translate, and analyze what is in our materials, replace words with spiritual elements and connections, and begin to understand what is really said. These are the conditions.

Question: What are these spiritual definitions that stand behind the words?

Answer: In Pticha (Preface to the Wisdom of Kabbalah) or in The Study of the Ten Sefirot, we study about them. They explain how the light coming to us from the Creator affects us, what desires it reveals, and how it connects us.

By reading the sources, it gradually becomes clear what happens to us during this process: what rises, what shifts, what descends, how we attract the light, how we open ourselves to the light, and what it does when it enters us.
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From the Daily Kabbalah Lesson 3/3/24, Writings of Baal HaSulam “The Torah, the Creator, and Israel Are One”

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