Entries in the 'Group Work' Category

What Do I Value In A Friend?

Dr. Michael LaitmanWhat is love of friends? I don’t love any of them. Naturally, I want to dominate all of them so that they will serve me and do what I want. What do I need them for? It would be better if they didn’t exist.

This is the “normal” attitude to others. Love of friends means that it doesn’t matter what their attributes, mental, and physical problems or their successes are; what’s important is only their points in the heart. It is these points that I love, and I don’t have to love all the rest.

On the whole even a person’s gender doesn’t matter; we must abandon and draw away from external appearances as much as possible. Then all the other factors suddenly begin to complement one another.

Because we don’t complement one another in the points in the heart, we connect them and there we agree. The moment we connect the points in the heart, suddenly all our typical attributes, which are totally different, begin to connect like gears. This is how two discs in the car’s clutch system cling to one another and the whole mechanism begins to spin in synchronization. If we connect the points in the heart and ascend above all the other attributes, ignoring them, we can connect. How does this happen? I love and respect the friend’s yearning for unity and his yearning for the Creator. I think that he is better than me in that and that he is higher than me and yearns for that more than I do. Thus I see my friends as the “greatest in our generation.” If I raise the friend’s value according to the main thing, ignoring his corporeal attributes, I get closer to him and “place” myself below him. This is how we connect.

“Love of friends” is the connection into one whole, in their points of connection. “Each one shall help his friend” in that. I can provide different services for my friends in the group and help them solve corporeal problems, but only if we are truly parts of one group trying to connect our points. The wisdom of Kabbalah is very strict about simple mutual help. Why? Since it demands a person’s intention! Here I have to clarify things deeply and accurately to myself; what am I doing this for? It isn’t because I feel sorry or uneasy about something, etc. I bring myself to another state—that I do something because by that we reach unity and only for that reason.
[92454]
From the Georgia Convention 11/06/12, Lesson 2

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How Can The Blind Find The Right Road?

Dr. Michael LaitmanQuestion: We know that we are all egoists. We were led to the group by the awareness that we cannot live like this. However, we still do not have an understanding of the goal; there is no course; we are like the blind. How can blind people show the road to each other?

Answer: A person advances according to his desires. When I really want, I move forward. If I feel good in the current moment, I do not move, but remain there. If it is good there, then I will sit there, thinking about nothing else: I will have no thoughts, no movement—nothing. As soon as I feel bad, then there is movement from bad to better. This is the only way I advance.

If we are in a group, learn, and make some actions, we think that this is enough; we have no inclination to move forward; every day is the same routine, everything is the same. How can we force ourselves to move forward?

Of course, if, God forbid, misfortunes fall on us or the world, it shakes us. And what if they do not? Then, I need to create them on purpose, artificially, otherwise I will not move forward.

Creating problems artificially? Yes!

It is better to create them yourself then if they come from somewhere above. There is nowhere to escape, we need to move forward; only if I bring about this discomfort, these desires in myself, then it will be better for me. I will do this with others purposefully. I gather people and tell them: “Why do we wait for the next hurricane, crisis, or tsunami? Why do they come? To move us from point A to point B. Let’s do something ourselves that will force us to move from point A to point B.”

We have to invent something so that point B pulls us from point A and do something in point A so that it pushes us towards point B, that is, so that we feel bad now and good in the future, so it seems to us. Let’s figure out how to do this, then we will move forward, and we will not need various negative forces that push us.

How can we do this? It is said that “a friend should help a friend.” They help each other by constantly telling how wonderful the next state is and how unbearable the current state is. If so, I convince myself, and if my friends say that all the time and I become convinced of this, then I do not need any negative forces; I will rush forward myself instead of waiting for something to happen or not happen to me.

Envy is the most powerful tool; it is good for moving forward. We need to use properties such as envy, jealousy, and so on.
[92507]
From the Georgia Convention 11/06/12, Lesson 2

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Don’t Worry About The Masses Now, Work On Yourselves!

Dr. Michael LaitmanQuestion: Our group has existed for three years. Before, people would enter and leave the group until the group finally formed. Now we are at a point where there’s no longer an inflow of new strength. Can the reason for this be that we are so used to each other, we sense and feel each other like members of one family and we feel so good together that we don’t want to let anyone else in?

Answer: This can happen. I’m not entirely familiar with the situation to give you an answer. But everything has its time, so don’t worry. You should use this time to study more and to strengthen yourselves. I don’t think that now is the time to conduct wide dissemination. As far as I feel, the situation here is still quite lethargic. It’s best to wait. For the time being you should work on improving your connection with us, try to work more on the materials, translate books, and adapt the material for the local population. Maybe you’ll be able to write articles on the Internet or in small newspapers. Maybe you’ll be able to adapt them for your local population. I don’t think that many people will be joining you right now. After all, a point in the heart becomes revealed only when a person has reached a certain level of egoistic development, and it hasn’t happened here yet. Therefore, you should work more on yourselves.
[92458]
From the Georgia Convention 11/06/12, Lesson 2

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What Prevents Us From Connecting?

Dr. Michael LaitmanQuestion: If we are ready to meet several times a week, to read and discuss things, what prevents us from connecting with the friends?

Answer: Your egoism. It will grow every day, and it will find increasingly greater flaws in your friends so that everyday you will look at them with greater aversion.

Question: Won’t I know the reason for this?

Answer: There can be many reasons. Don’t you believe me? In a year from now we will ask you and you will tell us how you are doing.

There are times when people are simply indifferent: You come, study, you seem to be needed, helpful, and then after getting used to this, you simply stop noticing the fiends for a while.

Then as you work with them, you feel criticism towards them; you find bad points in everyone, until it comes to actual repulsion and alienation.

But the real hatred appears when people are seriously working on connection. Then the true ego appears and is revealed very strongly. This is where the actual serious work begins.
[92398]
From the Georgia Convention 11/06/12, Lesson 2

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So We Won’t Waste Our Time

Dr. Michael LaitmanQuestion: In our world there are laws that we must abide by. How can I check my intention practically to see whether it is egoistic or whether it is the right intention?

Answer: How can I practically check my intention and advance? You are right, the most important thing is the intention, but you won’t be able to advance by yourself, I don’t know of any person who could study the wisdom of Kabbalah by himself. You will have to connect to us. Without a group, a teacher, friends, and assistance, you will simply waste a lot of time. So for a start, read the material for beginners. But if you are really interested and if you are about how I can change my intention, that is a high level and it already quite serious.

It is simply a waste of efforts and you are confusing yourself by that and will need much more time in order to come out of this confusion. You should connect to us. We are prepared for any situation, in any language, English Georgian, Russian, Hebrew, whichever language you want. Our books are published in 27 languages.
[92297]
From the Georgia Convention 11/5/12, Lesson 1

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Filter All That Is Redundant

Dr. Michael LaitmanKabbalists determined the laws of the group from their own experience. The purpose of creating a group is to connect and to become like the Creator. The group is formed when people who want to attain this state assemble, and of course, the group should understand why it exists. It includes new members who do not understand or perceive this yet, but in a very short time, we explain why there is a group, and non-coercively we gradually lead them to this state.

The group should be unified, and there should be no distortions in it. It isn’t a factory with managers and workers who are subordinate to them. There is no such thing in a group that studies Kabbalah; everything is collective.

We create different committees that serve and help, sustain and organize the group, the study, the holidays, the meals, etc. All this should be accurately adapted to the basic unity of every individual and of the collective. Although we are different, we have to be totally equally, one is wise another is foolish, it makes no difference at all. Everyone is natural as they are and essential in that specific form.

Imagine a mechanism with some of its parts moving fast and others moving slowly, some are moving to the right or to the left and others are revolving around an axis. Everyone has his own role and the main thing is that everyone should do his best for the general unity. The other conditions in the group are created as a result.

The main condition is mutual help and this is what leads us to the connection between us, since a single person doesn’t have to correct anything. Each of us is an absolute whole and there is nothing corrupt except for one thing, the connection with others. This is why I don’t pay attention to a person’s character, to his external form, to his disgusting habits, to anything. All this doesn’t concern me, I use a “filter” and don’t see all this; someone is a redhead, another is boring and someone annoys me and draws me any way they want to, but I don’t care. Behind my “filter” I have to see one thing only: a person’s attitude towards connection and unity, since this is the only thing we have to correct in him. If he works on that, he is my friend and if he doesn’t, he is a stranger to me.

We shouldn’t try to change anything in us except for the connection with others, this is very important. We waste much time and power on this. We should stop dealing with what is unnecessary, since we only break and corrupt ourselves this way. You have to stay the way you are, you shouldn’t waste even one gram of energy on that, just invest in the connection.

When this is clear, the work becomes soft and mutual; it becomes a meal, a yearning for mutuality and for love. We shouldn’t pay attention to anything else. There is only one condition: the connection between us, and the group should constantly focus its attention on it.

We have a long way to go and at the beginning many distortions, misunderstandings, irritations, outbursts, etc. may occur. But there is only one important thing and it’s whether a person truly yearns for unity. If he tries to increase this urge in him, then I take upon myself all his other problems and help him.
[92319]
From the Georgia Convention 11/06/12, Lesson 2

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The History Of The Connection Between Us

Dr. Michael LaitmanQuestion: How can we tune ourselves to one force, to one Light, and not get off this path?

Answer: This is possible only by mutual adhesion of the friends who want to clarify everything only with regard to the connection between them. All of the Torah is the history of this connection and nothing but that.

Gradually we get to know the desire to receive which at first seems to be good; this is called the “seven years of satiety” in Egypt. Then we discover that our desire is bad. This is evidenced by the cities of Pithom and Ramses. The position of the ego doesn’t change, and if you identify with it, you live a comfortable life. But if you identify with Israel, it is bad, since the point that doesn’t let you rest appears and forces you to detach yourself from the previous attitude. Thus you don’t change the reality, but only divide it and prolong it according to your ego or according to the Light.

First you determine that the desires and the thoughts that cut you off from your property are bad. This approach is called “the opinion of the landlords.” Then the evil becomes something that cuts you off from the Creator and this is called “the opinion of the Torah.” These two opinions are opposite from one another, and the Torah tells us how a person moves from one world into another. If a person determines that everything has to exist within the desire to receive, it is a state called “this world,” which means the current level. From this point a person moves into the “next world,” to the next state in which everything has to exist in the Creator.

The story of the exodus from Egypt is the general story that repeats time after time, each time in a different quality, on a new level of perception that reveals deeper layers and exposes smaller details and a more accurate assessment. In this story we leave Egypt, but we are still quite far from the end point. Egypt returns to us during the wandering in the desert. In other words, it returns to us on a higher level as you see and live the “movie,” but in “higher resolution.” This is in addition to different wars and problems. Everything returns and rediscovers finer details of our clarification.

Everything always revolves in a triangle: “I—the group—the Creator.” We clarify the point of unity, the adhesion between the group and me. I am the vessel and the Creator is the filling. Then we examine what disturbs us and what helps us. We constantly clarify this; we clarify the necessary attributes every second, in order to correct them and to connect them. By that we ascend the spiritual ladder. So if you are looking for the most efficient way, there is only one place you should focus on.
[92232]
From the 1st part of the Daily Kabbalah Lesson 10/26/12, Writings of Rabash

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Playing With A Rubber Band

Dr. Michael LaitmanI think that we can already advance to the next level, to a new feeling. The feeling is that I am in the group, in unity, in a mass of friends, and if I feel that I am pushed out, it’s the evil inclination.

Thus the Creator plays with me: He draws me away from the group, as if pulling me like a rubber band so that I will want to return and cry to Him, “What are you doing?!” Leaving the unity each time is more strongly felt in me, and I cry out, “Don’t do that! Bring me back!” As strange as it may seem, such states tie a person to the Creator. It’s in this contrasted action that they allow me to see that He is playing with me through the evil inclination. The Creator told Moses from the beginning, “Come to Pharaoh.”

Now I also feel that I am in the center of the group while he “pulls the rubber band backward,” pulling me out of there. He gives me the right feeling, and I immediately respond and am drawn back. Then once again He pulls me out, and I respond again. The question is how sensitive I am to the pull and to what extent do I resist each time it happens?

We begin to play, and the evil inclination becomes “help against” for me. I learn from His actions as He reveals my evil to me and pulls me out of the circle of friends. Eventually the Creator reveals to me the extent of the center, all of Malchut in different angles and discernments. I play with Him time after time, behaving differently each time. The main thing is that I identify His game in everything that happens. The evil inclination is the force we have to acquire as the basis above which we discover the Creator; where else can we reveal Him?

So every time He pulls me out of the group I am connected to, the exit provides me with new “grounds” for work in which the Creator and I can understand and feel one another like partners in a game. In this game we can be rivals, enemies, or friends. The states and relationships change in a sequence of connections and attachments. We play, and it isn’t just a game, it’s the game of life.

Question: In order to carry on with a game a person needs a certain reward….

Answer: First of all, use envy. If I stop the game, I will lag behind everyone else. This incentive is very clear and simple. It isn’t by chance that it’s said that envy, lust, and honor take a person out of this world. I must be like others. They are more advanced than me, they are in bestowal and I am nothing. Everyone has these simple urges.
[92173]
From the 1st part of the Daily Kabbalah Lesson 10/26/12, Writings of Rabash

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In Anticipation Of The Siberian Convention

Dr. Michael LaitmanQuestion: We are now undergoing a period of increased internal work in the group, and some of our friends had the impression that in this connection we can significantly reduce our dissemination activity to dedicate ourselves more fully to internal work.

Answer: All our work consists of two opposites. Rabash wrote in his articles that the problem is that we are seemingly cut inside ourselves, divided into internal and external. And the world around us seems divided into internal and external. That is why it is necessary to understand how to be in contact with it.

In this regard, we often devote more time to our internal unity, and then let it go a little and become engaged in dissemination. It all depends on the condition of our surroundings.

Now we are preparing for a big convention in Russia. We hope that hundreds of our friends will participate in it, those who had not even had a direct visual connection with us.

I see this convention as a very important one and that is why the unity that we have to reach there naturally holds all our attention. Thus, while external dissemination is important for us, the internal one is more important.

Thus, we are moving. Like the throbbing of the heart, all our work moves through inhaling-exhaling, and the entire world is in this motion. Compression and expansion alternating with each other, and thus we advance: along the right and left lines. Everything is arranged alternately.

So, do not completely close either of these lines. Sometimes, we just have to move the focus from one part to another, from internal to external and vice versa. So, in any case you shouldn’t panic that we stop external dissemination, and most importantly inner dissemination.

Still, on the eve of the convention, we have to try to prepare for it more, that is, to unite, and try to bring to the convention all those who study with us in various places, especially in the region of Siberia, the Far East, the southern parts of Russia, and adjacent countries.

Taking this opportunity, I would like to stress once again the importance of this congress and to invite all the individuals, all the doubters, and those who communicate in the virtual space in different parts of the endless expanses of Siberia and that region. I hope that they all will find strength, means, and time to meet with us.

There is still a huge mass of people who are somewhere alone, far away from each other, and it is desirable that they attend our conventions at least once. I hope that they have this opportunity. Let them connect, at least with the convention organizers, and even if they are not going to attend, they should write to us so we know where they are. And if suddenly they decide to come after all, we can help them.
[92163]
From a Virtual Lesson 10/28/12

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A Playing Field

Dr. Michael LaitmanA replica of the last shattered spiritual level is revealed in us as the corporeal world, which we feel with our five senses. At the same time both matter and the senses are imaginary, and they depict spiritual contours, like a picture on a wall. The picture is old, but it isn’t real. Reality is there behind the wall and there is only a projection on the wall.

People watch movies and experience different feelings, is it real or not? These are just reactions and impressions. It is as if we are living in a movie that is being projected to us.

But besides the movie, I don’t see anything and don’t know anything. My whole life takes place in it and goes through it and so all my feelings reflect this movie. My sight, my hearing, my sense of smell, and touch are all reflected in this movie.

Today we are being shown three-dimensional films that present an even greater reality. It is no secret that a person can be placed in a certain sphere and be shown that it is his life; if he gets used to his tiny world, it would be hard to prove to him that there is an external reality, “Here there are human beings, and here is the earth, and here are the stars, everything is in its place. …” He doesn’t leave the limits of this sphere in his senses. For him there is nothing beyond the limits of his current feelings. He doesn’t feel a deficiency for something in some extra sense or that his reality is inferior.

Today, I too, by using my five senses, perceive only what is inside my sphere. Where is the extra sense, a vessel that cannot be filled by anything that is here, no matter how hard you try? The extra deficiency is called a “point in the heart” (•) and it is aimed at what is outside our universe. When a person feels this desire, he doesn’t find his place, he begins to search and eventually he finds us. Our goal is to connect him with the outside world. He needs to break out, outside the “fence” and get rid of it.

The whole point is that our sphere is built as a replica of the upper world, and they are similar. We should only use what is here correctly. I take my spark, the point in the heart, and insert it into the mutual relations with the friends, as if I want to love them. Then I see that I actually don’t want that, but the deficiency has already been created, and the spark already has a direction and I can demand correction.

So the main thing is to insert my spark into the “playing field” and to force myself to play according to the rules. By this game I acquire a real mind and the right deficiency. Thus from a demo model, from a parallel similar form, I can move on to the real world.

This world is merely an imaginary “playing field” and only my spark is real. This tiny “point in the heart” is a Godly part from Above, and if I use it correctly in the game, I succeed and I grow.
[92099]
From the 3rd part of the Daily Kabbalah Lesson 11/4/12, The Study of the Ten Sefirot

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