Entries in the 'Group Work' Category

The Inability to Fulfill One Another

629.4Question: Must Arvut (mutual guarantee) be realized in action or is it enough for society simply to agree to it?

Answer: In the article “The Giving of the Torah,” Baal HaSulam explains that you are not capable of bestowing to another. No matter whom you choose from all of humanity, even the smallest, most modest in their desires, you will not be able to fulfill them.

It is clear that you only “burn yourself out” in an attempt that is doomed to fail from the start. If you intend to fulfill people’s needs through action so that they may be happy, it will not yield good results.

We must understand that happiness is not a matter of money, politics, or psychology. Happiness arises from the feeling of adhesion with the upper. That is what fills all the lacks within the desires a person feels.

Our concern should be to lead humanity to the understanding that fulfillment comes only through the light, not through various actions in this world.

A person will never be satisfied, no matter what it is. You will never be able to satiate them. What we must care about is that people understand what the true means is and come to acquire it.
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From Daily Kabbalah Lesson 5/11/2025, Writings of Baal HaSulamThe Arvut (Mutual Guarantee)

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Do Not Run from the Truth

275Question: Can the inner work in the group be developed only through the external?

Answer: We need to work in two planes: both internally and externally. On one hand our intentions and desires are working, and on the other hand, when we momentarily fall out of the right intentions and desires, only the external can bring us back to them.

Question: Externally everything is very simple. But how can you connect internally with a friend, with a group?

Answer: This is the group’s work, and everything depends on it! If you have complaints about your private, personal state, the only way out is through the group. Don’t blame anyone, only it! But blame it for the fact that you are not influencing the group in order to change it, but want it to change you.

Comment: It is not about who is to blame, because everyone wants things to be better.

My Response: They do not want to! If they wanted to, everything would have already been the way it should be! But if you say that they do not want to because you are not pushing them, it will be true. Do not run from the truth! Do not cover it up; do not paint over everything that is rotten inside.
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From the Daily Kabbalah Lesson 5/7/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)

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Return to the Internal Part of the Torah

942In our days, the correction of the world begins with the nation of Israel—specifically with those who engage in the Torah and replace the study of its external part with its internal part.

Before the destruction of the First and Second Temples, people dealt only with the inner part of the Torah, meaning that each person, due to the “subtlety” of their soul, had knowledge of the spiritual world. And the prophets, who were in an even deeper and higher connection with the Creator than the others, served as the spiritual leaders of the nation.

However, when the downfall occurred and prophets disappeared from among the people, the era of the sages began. People began to engage in external actions instead of internal ones, and this continues up to our days.

At the end of the Introduction to The Book of Zohar, Baal HaSulam writes that now it is necessary to return from the external part of the Torah to its internal part, and to engage in those actions that can bring us to mutual guarantee (Arvut), which we once lost. This is what is referred to as the destruction of the first and second temples.

If we return to the inner part of the Torah, whose light o brings us to mutual guarantee, then we correct ourselves and merit receiving the Torah, the upper light.

Then, because this will happen with us, all the nations will join us, since after the exiles there was such a mingling of souls that if today a small “subtle” part replaces the external with the internal and merits to reach mutual guarantee and receive the Torah, then afterward the entire world will be able to join in, and through this “subtle” part receive the light of correction according to the condition of mutual guarantee. And then the upper light, the Creator, will dwell within all souls.

From this we see that the principle remains unchanged: the upper force acts upon the “subtle” part according to equivalence of form, and the “subtle” part mixes with the “coarse” part, and then brings about mutual correction.

These things are simple. In general, in the whole Torah, in all of Kabbalah, in all of reality, there is one very simple law. And it is precisely because of its simplicity that it is difficult for us to perceive it.

In its simplicity, it is very far from us, for it is simple in bestowing, and not in receiving.
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From the Daily Kabbalah Lesson 5/9/2025, Writings of Baal HaSulamThe Arvut (Mutual Guarantee)

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The Difference between Corporeal and Spiritual Arvut

273.02Question: Arvut (mutual guarantee) is a law we neither see nor feel yet. What will give us the fuel to strive toward fulfilling it?

Answer: Essentially your claim is: “The Creator is revealed when we are connected to one another. Even the smallest connection between us will reveal Him. But right now, since we are not yet connected, we do not know that He will be revealed or what good that will bring. So there is nothing driving me to connect.”

In other words, your attitude toward connection is egoistic. It is based on receiving: “Show me that it is good, and then I will connect with the others.” Just like in times of war: no one needs to be told, “Give a soldier a ride!” Everyone’s kind; everyone’s helpful. Why? “Of course I will give him a ride! So he can go where the enemies are and protect me!”

Do you call that “kindness”? Do you want to reveal spirituality in the same way?

Advancing toward spirituality is inseparable from distancing from your ego. That is precisely why it is concealed. So do not complain that spiritual pleasures are concealed from you. If they were revealed, your ego would chase after them and you would become an even greater egoist. That would not be called Arvut. That kind of Arvut, you can arrange at a bank or with social insurance.
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From the Daily Kabbalah Lesson 5/8/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)”

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Why We Needed the Torah

234We must constantly work on one fundamental principle, the principle of Arvut (mutual guarantee). Our forefathers also worked on it, but for their level of Aviut (coarseness), a special method, the Torah, was not required.

Their method was simple. They understood that it was so, and by the purity of their soul, they felt the upper just as a Bedouin living in nature feels it entirely, and senses things thousands of kilometers away. It was simply a natural connection with creation. But when egoism grows, a method and tools become necessary.

What is this method? What is the Torah really about? It teaches how to reach the same connection our forefathers had but on a different level of desire to receive. As that desire grows, more actions are needed, as well as individual effort and collective work of the entire group.

The forefathers did not need to work on Arvut among themselves. For them, it came naturally, like a mother’s love for her child. This necessity was evident through the revelation of the Creator; there was no other way to exist.

But once the desire to receive is revealed, everything changes. Aviut increases, and everyone grows distant from one another. To overcome this separation, various methods, tools, efforts, and learning are required.
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From the Daily Kabbalah Lesson 5/6/2025, Writings of Baal HaSulam “The Arvut (Mutual Guarantee)

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Without Mutual Guarantee, There Is No Spiritual Attainment

934Question: When a person reaches a state of adhesion with the Creator, there are no friends, only him and the Creator. How does that align with the work on mutual guarantee?

Answer: How can an ordinary, simple egoist, not particularly good or bad, who has developed a desire for something unknown, come to feel the necessity to connect with others, to become a single vessel, to correct his ego?

He is brought into a group. This does not depend on him; it is arranged from above, even if from his perspective it seems accidental.

Thanks to being placed in a group, he gradually begins to hear. Sometimes this takes several years.

There are still many people who, despite having been with us for years, do not yet truly hear.

It all depends on the surrounding light—how much it influences a person, how much the group cares about the correction of each member. If the group consists of egoistic individualists where each one thinks only of himself and the necessity for even a minimal level of mutual guarantee has not yet ignited within the group, a condition without which it is impossible to cross the Machsom, then each person will remain stuck in his private aspiration toward the Creator.

“I give, I work, I disseminate, I translate, I do everything that is asked of me, so where is what I rightfully deserve?!” And he is right to ask. “Just tell me what to do, and I will do it!” But the group has not revealed the necessity of uniting into one Kli. And without that, there is no spiritual attainment.

There may be a hundred people sitting together, but only fifteen in mutual guarantee. But if several people sincerely want this to happen, even if they are few, they will receive a relative revelation.

On the other hand, we must understand that the calculation is no longer just with us, but is with the entire world, and there are different conditions that apply now regarding how to advance in accordance with the world as a whole.

In other words, it becomes a matter of dissemination, of how much we invest in it.
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From Daily Kabbalah Lesson 5/7/2025, Writings of Baal HaSulam, “The Arvut (Mutual Guarantee)”

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The Condition of a Perfect Kli

629.3Comment: Baal HaSulam writes that if even one person does not fulfill the condition of mutual guarantee, no one else will not be able to come to the tenet of “love your neighbor as yourself.”

My Response: No, Baal HaSulam is writing about the ideal, because if we are talking about the common soul of Adam HaRishon, which is built from six hundred thousand souls—it does not matter if it is several billion; everyone has a soul, they should all connect.

There is no problem to do it from above: a small change in the light and the whole world will start going crazy and rush to where it illuminates. There is nothing complicated here. The difficulty is how to spur the world to come to the realization of evil, to the understanding that it is actually in a state that requires change.

Question: Baal HaSulam’s article says that even if a single person does not agree with the condition of mutual guarantee, no one will be able to fulfill it. What is meant by this “single person” who is immersed in self-love?

Answer: Are you asking if this single person is to blame for thinking that way? Can the others influence him to think differently? Could it be that everyone is in an effort to fulfill the mutual guarantee, but this one is not? After all, there are 599,999 more corrected parts in this single person! Can only one part be uncorrected?

Baal HaSulam offers this simply as an example, as a theoretical situation; yes, everything and everyone should be corrected and united by mutual guarantee, down to the last detail, in all properties. This is the condition of a perfect common Kli, when it is fulfilled, the Creator reveals himself in it, and the Kli becomes equal to the Creator.
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From the Daily Kabbalah Lesson 5/7/2025, Writings of Baal HaSulamThe Arvut (Mutual Guarantee)

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What Force Preserves Mutual Guarantee?

524.01Question: What force preserves mutual guarantee from the moment we begin to desire it until the moment it is revealed?

Answer: You preserve it. The group itself preserves it. What does it mean to preserve? It is the feeling of necessity! Other than that, there is nothing.

Then the question arises: what helps maintain the feeling of the necessity for mutual guarantee so that it always stays before my eyes as the most essential thing? It is the group! And how can the group avoid falling and avoid forgetting about this a quarter of an hour later, a minute after we finish speaking about it? The prayer! And what is a prayer? A common desire!

Such questions arise because a person thinks he is in a world where there is no law. What does it mean to pray? When I cry out to the Creator, does that help? The Creator is called the general law of reality that acts upon all of existence from the highest level at which I am in adhesion with Him. From there, He expresses His attitude toward us.

I do something and it corresponds to His attitude toward me; I do more, His attitude changes; I do less, it changes again. That is, the general law is a law, just like the fulfillment of other laws of nature! “Elokim” in gematria means nature!

What does it mean to pray? If I change my desire and acquire an aspiration, then I am already in a different internal state. It seems to me as if the Creator has changed. He is unchanging! I change! And in accordance with my change, a different light, a different state is revealed to me.

So I am as if projecting my changes onto the Creator. “I cried to Him, I wept, and He helped me!” How did He help, what did He do? I came to such a state! I reached it through my internal change as a result of which the situation changed for the better. Therefore, it is said that “He helped.”

We ourselves change the states. But He, in His attitude, is unchanging. “For I, the Lord (HaVaYaH), do not change.” Both before and now He relates to you as good who does good, not only to the good, but to the bad as well, always!

“No,” we say, “Before He was bad, and now He is a little better.” “I corrected the Creator, and now He has become kinder.” Is that how it seems?

But it is a law. And if we want to follow it properly, in a healthy form, then the Kabbalists tell us what the corrected state is and how we should appear in it. And now think about how to be in this. By what means: what to give, what to invest, what to build.
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From the Daily Kabbalah Lesson 5/8/2025, Writings of Baal HaSulamThe Arvut (Mutual Guarantee)

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Arvut For Each and Every One

528.04Question: In the article “The Arvut,” it is said that each individual among the people was asked whether they agreed to accept the Torah, and further, it is written that if even one person does not agree, then no one can fulfill the condition of Arvut [mutual guarantee].

Answer: The point is that even in final correction (Gmar Tikkun), there will remain a certain layer of people who simply will not feel what is being asked of them. They will say: “Fine, I am ready. If I need to, I will go along with you.”

It is not that within them arises any awareness or sense of necessity, for by their nature, they are incapable of that. That is simply their level.

Yet, they too will feel perfection and eternity. Only their level of participation in the general Arvut will be something like: “Alright, I will sign. What I sign does not matter.” There are such types of people who are that close to the inanimate level.

In other words, the correction happens gradually, both in quantity and in quality. If we are now speaking about the correction of the Kelim with Aviut of Shoresh, then let’s consider who belongs to this level. How many are there in the world? Then comes Aviut Alef. Aviut Alef may include, say, half a billion people. Aviut Bet, two billion. And so on.
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From the Daily Kabbalah Lesson 5/7/2025, Writings of Baal HaSulamThe Arvut (Mutual Guarantee)

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From Receiving the Torah to Building the Temple

laitman_767.1When the sons of Israel agree not to use their big and burning ego, and through actions performed on egoism in order to neutralize its hindrances they begin to unite and reach the state of mutual guarantee (Arvut), this guarantee comes after actions, and is called “we will do and we will hear.”

This is when they receive a connecting and filling force from above called the Torah. With the help of this force, they begin to gradually correct the vessel itself with the Aviut degree of one.

This is called going out into the Sinai desert and raising Malchut to Bina for 40 years, correcting it, until 40 years later, they come to the land of Israel, that is, to Malchut united with Bina.

This is the land of Israel (Eretz Israel), the desire straight to the Creator (Yashar El, Israel). This is when they get awarded with the state where they build the Temple.

This means that they have a Kli that can truly contain the upper light within itself, that is, a vessel where the Creator is revealed.
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From the Daily Kabbalah Lesson 5/9/2025, Baal HaSulam, “The Arvut (Mutual Guarantee)”

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