Question: What does the wisdom of Kabbalah say about the concept of freedom of choice?

Answer: Freedom of choice is the same point that attracts a person to the wisdom of Kabbalah, to determine if he has freedom of choice or not.

If a person has no freedom of choice, he lives quietly, comfortably, maximally keeping himself away from problems for the rest of his life. But if he has freedom of choice, what is that? It is in relation to what? In what framework?

The wisdom of Kabbalah explains that, in principle, freedom of choice is related to the behavior of a person. A person in our world must attain a particular state, meaning he must gradually discover his inner potential in the spiritual world, which is unknown to him and is not felt by him for the meantime.

It is possible to discover the spiritual world in two ways: either naturally when life compels us to do this or a person yearns to advance by himself, voluntarily. A duality is created: either a person acts independently or he waits until nature goads him from behind, “with a stick toward happiness.”

The wisdom of Kabbalah says that all of us move forward driven by nature. But if a person invests effort, he can hasten the process so that it will be successful and pleasant.

Freedom of choice amounts to choosing how to achieve the goal that was predetermined by nature. The goal itself will be achieved in any case: it will be either through freewill or by coercion. Ultimately, a person has no freedom of choice.

Question: In what stage does freedom of choice appear to a person?

Answer: It appears after a person finishes his development on the levels of still, vegetative, and animate and transforms from an ape into an Adam. For thousands of years of evolution, systems began to be developed in which a person could use freedom of choice.

This must appear in a person as a duality: there is a desire that belongs to the next level, the upper world, and the state in which he exists on his lowest level.

Freedom of choice then appears within him: either he develops according to what is called the point in the heart (a desire for the next, higher level), or he remains on his own level.
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From the Kabbalah Lesson in Russian 12/25/16

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A human being exists in this world under the constant influence of two opposing forces that push and develop him, like an embryo inside a mother’s womb. There are no coincidences in life.

Every event is planned and programmed by nature, even as simple as a child breaking a plate. Everything, from beginning to end, unfolds according to the plan of creation.

The more we study nature, the more we are convinced that nature is a closed, integral system that follows strict laws, not permitting any coincidence. But a human being perceives the unfolding events according to the level of his development, that is, to the degree to which he is either in agreement with nature’s system of control, or not.

An average person knows nothing of the upper governance system; he just moves through life instinctively and unconsciously. He complies 100% with all commands of the system and has no free choice, not one freely chosen action, thought, or desire.

This is why it is impossible to judge him and say that he deserves some kind of a reward or punishment, because he grows almost like a tree in a forest, according to its nature and the surrounding environment.

Question: Where is nature leading a person?

Answer: Nature wants a person to become familiar with its system, plug into it, and begin to consciously interact with all of it. Nature is called the “Creator,” the upper force, and it holds us under complete and continuous control.

Question: Does this system control each person individually or all together collectively?

Answer: It is general and individual governance because everyone is included in one integral system.

Nature is a tremendous system that is developing toward a state in which all its aspects—inanimate, vegetative, animate, and human—are interconnected correctly, consciously, and with understanding and from within this connection are able to reveal the upper force of this system, its “brain,” that has been operating in it from the very beginning, but was concealed.

When a person reveals this force in nature, he identifies himself with it and adheres to it. This is the ultimate goal of evolution in nature, on all its levels. To adhere to nature means to take upon yourself all its control, correction, all its functions. A person begins to act instead of the Creator.

Everything remains the same as before. But before, the upper force (the Creator) governed all creation: inanimate, vegetative, animate, and human levels, all of whom were not aware of it and instinctively obeyed its commands. But now, a person is aware of the influence that is being exerted on him from above and he begins to behave like the upper force, that is, he begins to merge with it.
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From KabTV’s “A New Life” #818, 01/26/17

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Remark: Many years ago there was a case when a thief robbed an apartment and along with other things, by mistake picked up the book Kabbalah. After reading it, he quit his old ways, and his fate changed drastically.

Answer: This has to do with one’s freedom of choice. A person has to see and feel what he does in life and what his true realization involves.

He has to realize himself in this world and do it himself, not someone else.

That is why the concept of prison does not exist in the Torah. Imprisonment cannot be punishment because it restricts a person in his realization. It’s necessary to work on a person so that he develops a desire to realize himself correctly.

In ancient times there was a system of re-education, not punishment! Offenders got bailed out, and they all had to undergo a very serious rehabilitation course.
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From KabTv’s Lesson in Russian 12/18/16

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Question: If nature cares about us like a mother cares for her children, doesn’t she then have to cherish us and protect us from all harm?

Answer: An embryo within a mother’s womb develops under controlled forces acting upon it and it is 100% dependent on the upper system. This system has a goal: develop it and bring it to birth.

Opposing forces are active within the mother’s system because everything is born out of the interaction between two forces: positive and negative. That is why there are systems of absorption and excretion of substances, and all of them are controlled by the mother’s body, which has complete power over the body of the embryo.

It seems to us that the embryo experiences only kindness from the mother. But in reality, opposing forces are acting upon it, strict, powerful, in conflict with one another. One force is forcing the embryo to grow and expand; the other is exerting pressure on it and constricts it. It is almost like breathing, inhaling and exhaling, or the beating of the heart.

There are many actions that are unseen by us; nonetheless, all development is always taking place as a result of two opposing forces: plus and minus. And the material exists between them, as if in the middle of a crossfire. That is why the life of the embryo is not as sunny as it may seem to us, but rather is very complex. The embryo instinctively carries out many actions, some in resistance and some in compliance with the mother.

It carries out a real war in order to receive the right kind of strength to rid itself of foreign elements. The embryo carries out a tremendous job of discernment, consumption, and elimination. Don’t think that for nine months it is resting and growing passively while the mother does all the work for it.

Every day it it carries out a huge job under the influence of opposing forces until they mold it into the necessary external and internal form and prepare it for birth.

The embryo goes through an entire preparatory process within the mother so that when it is born, it does not require anything other than external energy, nutrition, and filling the memory cells. In essence, it has all the necessities, won by it during the difficult war on the side of the mother and opposing her. It has the strength of the screen and restriction, work of discernment and synthesis. This is the real inner war without which the embryo cannot develop.

By the way, embryo feels everything. After the first three days of “absorbing the seed” and the following forty days of formation of the fetus, it already becomes a person able to absorb and process information. It is not just a mass of cells, but a person.

Even while within the mother and in a special type of communication with her, it takes in information about the external environment both through her and otherwise. And when it comes out to be born, then it begins to sense the external world. This is now a new degree of existence.
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From KabTV’s “A New Life” #818,  1/26/17

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Question: Sometimes even the most non-religious people have a sensation as if some higher power is protecting them, helping them come out unharmed from the most dangerous situations.

But then there are very difficult states when it feels as if we were forgotten above or that no higher power has ever protected us to begin with.

Modern person believes less and less in protection from above. Does it really exist?

Answer: We don’t just have protection from above, but in general, we exist in this world as if an embryo in the mother’s womb, that is, within a system, binding us along all parameters and leaving us without any freedom.

The system doesn’t allow us to make a single independent movement: neither physical, nor spiritual, nor mental, or emotional. Everything is bound with steel cords into a strict system, and it is impossible to think about any kind of freedom in any sense of the word.

This force, binding us with thousands of connections, is hidden from us and that is why it seems to us that we are free and able to do anything we want. Our future, our actions, and the general system’s reactions to them are all covered by the darkness of the unknown.

Why would nature hide all this from us? In order for us to discover for ourselves the system within which we exist, to study, feel, and understand it to such a degree that we become a seamless integral part of it, in one awareness, desire, sensation with it. This is man’s predestination and the goal of his existence in this world.
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From KabTV’s “New Life #818” 01/26/17

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Question: Does a soul, which leaves our world, decide for itself when it must be reincarnated in a body, or does the Creator decide this?

Answer: Since we are all connected, in this respect we have no freewill. Each one of us is a part of an immense general closed system; therefore, our movements are strictly limited and stipulated without exception. We can only change them from plus to minus, from minus to plus, like in a binary system in a computer, nothing more.

We are initially included in a single system and are completely interdependent, as small gears in a single system. Therefore, the soul of one person cannot manifest itself in different states, it is connected to all other souls.

From the beginning of the system to its end, everything is predetermined: when we are born, when we die, how we are positioned with others. The only thing that we can do is to guide the system more rapidly toward complete correction in a good way, through ourselves and through others.

Question: Does that mean that the Creator makes decisions based on circumstances?

Answer: The Creator doesn’t make any decisions at all. We are in a given system of rigid laws of the upper world from the start. It exists and functions within itself, so it doesn’t require any unique higher power.

We raise a desire (MAN) and receive a response (MAD) from the system accordingly. This means that we exist in relation to an ideal system and everything depends on the signals that we send to it. In the same manner that we influence it, we receive a response.

This general system is called the Creator. It doesn’t make any decisions because it is absolute. Making decisions is something that happens with people. We activate the system when we introduce ourselves into the system as a constituent unit, and we receive a response from it according to the manner in which we connect with it.
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From the Kabbalah Lesson in Russian 1/1/17

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Question from Facebook: I thought that you would know the future from the height of the spiritual worlds because, time doesn’t exist for the upper Light and everything is determined from the start. If so, how is what you say, “It could be, otherwise it will be bad”, and so forth, to be interpreted?

Answer: Even though the future seems absolutely precise, the wisdom of Kabbalah explains that it is possible to reach it in two different ways. One of the ways is the long way of suffering, of searching, blows, and world wars. The second way is rapid, easy, pleasant, and airy. We are found between them now, and it is up to us to choose one of them. Ultimately, the result will be identical.

But either we accept our future in a nice and rapid way, or unfortunately, the opposite. I say, “Otherwise it will be bad” because along with a good possibility, a bad possibility also exists. This is our freedom of choice. The choice is not about the final goal, but how we will achieve it.
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From KabTV’s “News with Michael Laitman” 2/15/17

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Question: What should we expect in 2017? Can you foresee anything?

Answer: No. Whatever you want is what will happen. What is the point in living or doing anything if you know what is going to happen in advance? According to the wisdom of Kabbalah, this deprives us of our freewill. Our path is unknown to anyone.

Question: Does the Creator know?

Answer: No. The Creator sends us signals, and the way we respond to them is how we build our future. We know the ultimate goal, but we don’t know how we will reach it. Nowhere does it say anything about it in advance.

Everything depends on a person, on his connection with other people and with the whole society.
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From the Kabbalah Lesson in Russian 1/1/17

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Question: Is it possible to influence the thinking of a person? Does the wisdom Of Kabbalah believe in that and is there a training method for this in it?

Answer: The wisdom of Kabbalah doesn’t believe in anything. There is only one practice: attracting the Ohr Makif (Surrounding Light).

This wisdom is very simple because it is based on the interaction of two forces: the higher force of bestowal and love and the lower force of egoism, of reception. There is nothing else.

The upper force (the Light) controls the lower force (desire), and everything that happens in the wisdom of Kabbalah is realized between them. The lower force is generated by the upper force and is called Yesh mi Ayn (existence from absence). It is just like mathematics in which there is zero and something different from zero—this is the start of science. It is the same thing here.

The Upper Light acts upon and influences our desire, which is found fully under its control. We are desire: each one of us individually and all of us together.

We are not even conscious of how the Light turns us and we think we do everything ourselves. But, in fact, each one of us is simply a small device. We have the opportunity of evoking the additional influence of the Light. To the degree that we attract it to develop wisely, we have an understanding of how the Light influences us and carries out particular actions in us. We begin to study this and thus we manage both it and ourselves.

About this it was written, “My sons have defeated me” (Baba Metzia 59b).
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From the Kabbalah Lesson in Russian 8/21/16

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At any point of our spiritual state there are two ways. Therefore the phrase “Behold, I set before you today a blessing and a curse” (Deuteronomy, 11:26) is repeated many times in the Torah.

This phrase is relevant at any given time because people are given freewill. A man is a creature that understands, feels, knows, and is able to realize the freedom of choice.

If at every moment of his existence he doesn’t see that there are two ways in front of him and he isn’t certain which of them is a blessing and which is a curse, then he is not a man but an animal that is urged forward by evolutionary development as a stick prodding him from behind.

But he considers himself a man because he is in concealment, and he doesn’t even realize that he doesn’t decide anything by himself. He’s  like a marionette in the hands of a puppeteer.

Therefore the words “Behold, I set before you today a blessing and a curse” are addressed only to a person, who through the study and implementation of Kabbalah, has reached an understanding of the paths that are in front of him: a blessing and a curse, and he can choose only one of them. He doesn’t have another alternative if he is at the level of implementing freewill. And if he doesn’t realize it, he is not a man.

Therefore, it is written about all the people in the world that they are like animals, apart from those who, with the help of Kabbalah, reach the level of freewill.
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From KabTV’s “Secrets of the Eternal Book” 8/10/16

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