Entries in the 'Daily Kabbalah Lesson' Category

Let the Donkey Look Only at the Road

235Question: Why is the authority of the Creator experienced as some heavy burden that must be accepted with effort, as a yoke?

Answer: Because the authority of bestowal is directed against our will, against our ego. That is why we perceive it as a heavy load, as a burden.

First and foremost, I need to organize a routine for myself, one that becomes a framework, a burden so that I work “like an ox to the burden and a donkey to the load.” I must understand that this work is unpleasant to my “donkey” (desire—Homer, donkey—Hamor). I treat my nature like a donkey, over which I, as the master, want to place a burden, a yoke that restrains it and forces this force—the “ox” or “donkey” to work.

I cover its eyes with blinders, give it food, I create both restrictions and fulfillments in order to compel it to perform the actions I need. In this way, I am not killing or punishing it, but working with my natural inclination in a deliberate, goal-oriented manner.

I am not the one who makes the corrections, the light does. I only carry out all the preparations so that my “donkey” will do its job exactly as needed, so that the light can influence it. That is why I bring in my control: reins, a yoke, a bridle. Most importantly, I blind its eyes so that it will not be distracted by anything irrelevant to the straight path, and so it sees only the road ahead.

This is what it means to place a load on the donkey. But I do all this for its own benefit! Because afterward, as it is said: “The ox knows its owner, and the donkey its master’s trough.” It is in these desires, corrected with the right intention, that we eventually receive fulfillment.
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From the Daily Kabbalah Lesson 11/10/11, Writings of Baal HaSulam Matan Torah [The Giving of the Torah]”

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A Wire Stretched to Us from the World of Infinity

921A good environment consists of the Rav and the friends. If a student does not adhere to the teacher like the lower’s GE (Galgalta ve Eynaim) to the upper’s AHP, if one does not annul oneself in one’s most refined point, which one has discovered within oneself, the point in the heart, and does not attach this point to the teacher, meaning to the teacher’s views and spirit, then one has no place from which to receive the spirit of life. The person will lack the force that develops the Reshimo, the spiritual gene.

This matter is very straightforward: either there is such a connection or there isn’t. And much of it depends on help from above and spiritual luck. It is determined, not by external circumstances, but by the internal efforts made by a person, along with various factors related to the root of one’s soul and the judgment that this soul is going through.

If there is no connection with the teacher, then, as it is written in Shamati 25, “Things that Come from the Heart,” As long as he has no power to sentence the world to the side of merit, they subdue him, he mingles with their desires, and he is led like sheep to the slaughter. He has no choice; he is compelled to think, want, crave, and demand everything that the majority demands.

There is nothing a person can do against this. Even if he is physically close to the teacher, who is like the end of a spiritual conduit for him that descends from the world of infinity through the chain of Kabbalists, if he doesn’t connect to this pipeline, he receives no spiritual nourishment and therefore he does not develop.

In the past there were cases where a teacher would raise a single student. But in general, the teacher tends to his students through the group, connecting to its center.

The group, for the teacher, is the lower spiritual entity. The student who can connect to the center of the group, after having fulfilled two essential conditions of annulment in relation to the group and connection with the friends, will be able to connect to the teacher through that center.

The teacher is called Rav (great) because he is the upper Partzuf, the upper degree, in relation to the students. To the extent that a student annuls himself toward the group’s center, he receives, via the connection with the others, a vessel into which he can absorb the teacher’s thought and spiritual attainment.

But this annulment must be total from the depth of the heart and soul in everything that pertains to the spiritual path and authority over one’s egoism.
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From Daily Kabbalah Lesson 11/10/13, Writings of Baal HaSulam “Things that Come from the Heart”

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Clarification Between Holiness and Klipa

259.01Question: Are we capable of performing a clarification between holiness and Klipa? Or is our work to attract the Creator into this clarification?

Answer: We must always involve the Creator; otherwise, we will not be able to feel correctly where we are, what direction we are heading, or what is influencing us.

That is, without the Creator’s force in the midst of our forces, showing us what is better and what is worse, and how to separate one set of Kelim from another, we will not be able to clarify who we are, what we are made of, or what we truly want to attain.
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From the 3rd part of the Daily Kabbalah Lesson 7/15/2025, “The Ruin as an Opportunity for Correction”

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Perseverance on the Path

507.03If a person wants the Creator to help him come to spiritual revelation, then great persistence is required of him: faith in the sages and faith in the Creator. This is a kind of adhesion in which a person cancels his opinion and joins the opinion of the teacher and follows the teacher’s advice.

The teacher is all the Kabbalists who for thousands of years wrote books for us and explained. The student must rely on them in his progress, like a small child who does not know where he is and does not understand what to do, but obeys adults.

This is called simple faith, without which no development is possible. Little puppies look at their mother and run after her; this is always how they begin.

Everything begins with such simple, mechanical actions that the student performs even because he has no other choice, and he also following the example of others. And with these actions we attract the light that reforms.

The Creator arranges all sorts of situations for applying efforts for us, and so we advance, starting this path. There is no other way to move forward. It is not for nothing that it is said: “Like an ox to the burden and a donkey to the load.” Therefore, one must learn not to pay attention to one’s feelings. On the one hand, I am full of pleasant and unpleasant experiences, become more and more sensitive, and at the same time, I continue to move forward despite any of my states. This is very important.
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From Daily Kabbalah Lesson 3/18/18, Writings of Rabash “Come unto Pharaoh – 1”

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Daily Kabbalah Lesson – 7/30/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Shamati #70 “With a Mighty Hand and with Fury Poured Out” (11.24.2021)

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2nd part of the Lesson — Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah,” Item 72, 66 (7.12.2006)

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3rd part of the Lesson — Writings of Rabash, Article 4 “Each One Shall Help His Friend” (1984)

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4th part of the Lesson — Writings of Baal HaSulam, “Introduction of The Book of Zohar,” “The Donkey Driver”

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The Gateway to the World of Truth

424.01How does one come to the “gate of tears?” I feel the Creator is hidden from me, is not present in my life, is not getting closer, and is not revealing Himself. I thought there were ways to get closer to the Creator and to enter the spiritual world, but now I find out nothing is being revealed, everything is closed.

But the desire for spirituality does not disappear; the desire is huge, but there is no opportunity. There are no ways to achieve spirituality, to touch the quality of bestowal.

And then I discover there is a way to acquire the quality of bestowal! You need to connect with the Creator. Now I understand that to reveal the Creator and to connect with Him means to connect with the quality of bestowal and love, to unite with everyone, and to care about everyone as the Creator cares for everyone. This is called connecting with the Creator.

This is not what I thought before. I hoped that by connecting with the Creator, I would see more, feel more, and understand more—that it was me who would be filled. Now I see that to reveal the Creator and connect with Him means to have the opportunity to give to everyone, to take care of everyone. I want to love everyone so much, give everything to everyone, that I burst into tears! This means that I am standing “before the gates of tears.”

This is a very good state. After all, I do not want to think about myself at all, but I want to give to everyone and I suffer from my inability to do good to people. The whole world and my life seem like darkness to me if I cannot benefit others.

The gate of tears is the entrance to the world of love and bestowal, the way out of oneself into faith above reason. This is how we enter the world of truth, the true reality. In fact, we exist in it, but now we are locked in some cramped capsule in which we feel our world and live inside ourselves.
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From the Daily Kabbalah Lesson 10/10/21, Writings of Baal HaSulam “My Soul Shall Weep in Secret – 1”

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Daily Kabbalah Lesson – 7/29/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Letter 39 (7.31.2022)

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2nd part of the Lesson — Lesson on the Topic “Memorial Day for the Ari,” Part 1

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3rd part of the Lesson — Lesson on the Topic “Memorial Day for the Ari,” Part 2

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Selected Highlights

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If You See the Friends as Corrected…

938.01Question: What is the state when you see the friends as fully corrected? In that state there is strength to work in order to become like them, to be near them. What kind of work is required here?

Answer: The most important thing we need is to reveal that everything happening to us occurs because we are distant from one another and are unable to be together and support each other.

We have no other way to draw closer to the corrected state except by awakening the need for correction within ourselves, that is, for closeness between us. Then we will succeed.

Question: But when we see the friends as already corrected, what kind of work is required from us then?

Answer: It only seems to us that we are corrected. We must determine to what extent we are still uncorrected in relation to our root, the Creator. Then we will gain a clear understanding of what exactly we need to correct.
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From the 4th part of the Daily Kabbalah Lesson 7/15/2025, “The Ruin as an Opportunity for Correction”

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The Last Gates

236.01“All the gates were locked except for the gates of tears.” 

It is when all the gates are locked that there is a place for the gates of tears, and then we see that they are not locked. That is, when a person comes to complete concealment, then “my soul shall weep in secret,” because he has no other counsel. And it’s called: “All that your hand and strength can do, do” (Baal HaSulam, Shamati 18).

And then you will reach the gates of tears and force them to open. This is how we enter the palace of the Creator, the upper world; it is only through the gates of tears when you are completely despaired of your own strength and know that nothing can help you, but you must reach the goal. This is the result of great work.

You are one hundred percent sure that you have nothing more to add, and then the entrance to the spiritual opens up to you. Gradually, we form this state called the “gates of tears.”

What are gates? As long as it seems to you that you can do something, you see a wall in front of you. And then you suddenly notice an opening, an opening in that wall, an entrance, and you enter.

That is how it is in spirituality: an insurmountable wall stands before you that gets stronger and higher. And yet, you still try to break through this wall, but you do not find any gates in it, or all the gates are locked.

Seeing a wall in front of you is a very advanced state. But then this wall opens, and suddenly a passage appears in it. My teacher RABASH once told me that this is how it happens in spirituality: there is either a wall or an entrance, and it is impossible to see in advance where the entrance will be in the wall.

This is the wall around your heart. You cannot make a hole in the walls of your heart so that the quality of bestowal, the quality of the Creator, can enter there. The heart is closed, sealed, and covered with an impenetrable hard crust. All that remains is prayer—prayer from the group.

It is necessary to unite together in the ten and ask, ask for everyone, and then one day ask for one person. Today we pray for one friend, tomorrow for another, in turn, for each one. This is how we will begin to get used to demanding from the Creator to take care of the friends.
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From Daily Kabbalah Lesson 10/10/21, Writings of Baal HaSulam “My Soul Shall Weep in Secret – 1”

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Daily Kabbalah Lesson – 7/28/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Shamati #36 “What Are the Three Bodies in Man?” (10.27.2021)

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2nd part of the Lesson — Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah,” Item 71, 72 (7.11.2006)

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3rd part of the Lesson — Writings of Rabash, “Purpose of Society 2.1-2” (1984)

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4th part of the Lesson — Writings of Baal HaSulam, “Introduction of The Book of Zohar,” “The Donkey Driver”

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