My Answer: “Faith above reason” has the logic of the Upper One. The logic of the lower one is when I see the world through my mind and feelings. This is how I live. I progress across a flat plane, only on my level, and can never rise higher. This is called “faith below reason,” or “faith like reason.” Faith does not determine my actions; faith, which is the property of bestowal is not above reason.
In “faith above reason,” it is as though I take off my glasses and don’t see anything except the Upper One. I am ready to join the Upper One in whatever He desires. I want to acquire His sensation and knowledge by the force of adhesion with Him. With this action I am willing to completely cancel myself, to part with my “settings.”
When I acquire His degree, I get His faith (His property of bestowal) and knowledge that are higher than mine. Through the force of greater bestowal I also acquire higher knowledge. This is called “faith above previous reason.” In this manner I attain a higher degree.
Therefore, those who proceed by “faith above reason,” actually add knowledge since they have new vessels of perception. It is because knowledge, attainment, the Light of Hochma, spreads only in the Light of Hassadim (bestowal, faith).
Whereas those who cannot rise above their reason in the animal mind, hold onto their current state, not wishing anything greater; they cannot cancel their opinion before a higher degree, before a teacher. Thus they will not attain anything, and remain “animals.” They will be “smart and reasonable” within the bounds of their minds, but they won’t even realize that there exists a higher wisdom. After all, a higher wisdom always seems to lack any current foundation.
From the 1st part of the Daily Kabbalah Lesson 4/14/10, The Zohar