Entries in the 'Daily Kabbalah Lesson' Category

Daily Kabbalah Lesson – 9/12/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Shamati #62 “Descends and Incites, Ascends and Complains” (11.17.2021)

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2nd part of the Lesson — Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah,” Item 130, 131 (10.29.2021)

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3rd part of the Lesson — Writings of Rabash, Article 4, “What Is the Prayer for Help and for Forgiveness in the Work?” 1988

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4th part of the Lesson — Writings of Baal HaSulam, Introduction to The Book of Zohar, “Who Is This?”

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For the Pleasure of the Creator

583.02Question: The reflected light forms the Kli of bestowal, which includes the light of Hochma, clothed in the light of Hassadim. What is the relationship between the reflected light and the light of Hassadim?

Answer: The reflected light (Ohr Hozer) is produced when the Kli finds the strength not to participate in the passage of the light through itself.

It protects itself from the influence of the light and thus comes to a state where, from that moment onward, it wishes to receive the upper light only for the pleasure of the Creator.
[347933]
From the 3rd part of the Daily Kabbalah Lesson 9/5/2025, “The Study of the Ten Sefirot

Related Material:
Explaining Ohr Hozer
Revelation in the Reflected Light
How The Reflected Light Became A Vessel For The Light

Questions about Spiritual Work—254

281.02Question: Reality is presented to a person in the form of “He and His Name are One,” but we perceive only the Name. How can one discern Him precisely in this name?

Answer: The Creator does not decide for a person in which state he wishes to be in connection with the upper light. We are not yet able to reveal this.

Question: Now the friends are asking you questions, and I find that I am waiting for your answer. At the same time, I lose the very question because my desire to receive is greater than entering into the need of the friend. How can I make the friend’s desire in clarifying the question my own?

Answer: I think you simply need to read the same text several times and include yourself in it more attentively. Then you will develop a clearer connection with it and a more directed desire toward it.
[347809]
From the 3rd part of the Daily Kabbalah Lesson 9/2/2025, “The Study of the Ten Sefirot

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Questions about Spiritual Work—253
Questions about Spiritual Work—252
Questions about Spiritual Work – 251

Don’t Just Become “An Empty Place”

231.01Question 44. What is “vacant” (Part 1, Chap 1, Inner Light, 4)

This is a place that is prepared to receive corrections and wholeness (Baal HaSulam, The Study of the Ten Sefirot, Vol. 1, Part 1).

A place in spirituality is called desire. And the desire can be “empty,” ready to accept corrections, or not ready for it; that is, it can be suitable or unsuitable for filling.

So how does one check if a desire is ready to be filled? A simple, initial desire is not enough, you need to prepare yourself for correction and filling! Therefore, a mere desire is not yet a “place.” A desire that is suitable for use is called a “place.”

Baal HaSulam gives the following example: if a person has an empty stomach that can hold several pieces of bread, this does not mean that he has a “place.” After all, if he is in a bad mood or has some problem, then he does not feel hungry. He is overcome by other concerns.

Therefore, an “empty place” is not just an emptiness, but a readiness to accept corrections or fillings. That is, a certain development is necessary within the desire to enjoy so that it reaches a state called “place” through four stages. And only when the desire develops to the final, fourth stage (Dalet), can it decide for itself whether it wants to be filled and what kind of correction and filling it needs. That is when it turns into a “vacant place.”

And in fact, we reveal the “place” and not the Creator Himself outside of this place as an abstract form not clothed in matter. We reveal only matter and the form clothed in matter. And that is why the Creator is also called “place.” The light is also a manifestation within the place of desire, a form clothed in matter. And outside of this place, we have nothing to speak about.

Therefore, when it is said about commandments of man in relation to the place, it refers to the desire that has received the correct form. It is to this correct form that we turn, and for us it represents the Creator (Bo-reh), that is, “come and see.”

“An empty place is a place ready to receive corrections and perfection.” And everything else is just an “empty stomach,” unable to receive food because a person is immersed in other concerns. It is not called an “empty place.”

“Empty,” by definition, is a place that has been sufficiently corrected to resemble the quality of bestowal, which will be called the Creator, “come and see.”
[47452]
From Daily Kabbalah Lesson “The Study of the Ten Sefirot,” 7/6/11

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Daily Kabbalah Lesson – 9/11/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Shamati #62 “Descends and Incites, Ascends and Complains” (11.17.2021)

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2nd part of the Lesson — Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah,” Items 128-130, (10.26.2006)

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3rd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Part 1, “Inner Observation,” Items 12-14

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4th part of the Lesson — Writings of Rabash, Article 4, “These Are the Generations of Noah” 1985

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Questions about Spiritual Work—253

235Question: All the actions that we study in TES, is that what I take and read from my higher degree, from the ten, from the group? And then all of this comes together?

Answer: All of this comes together within each person. Therefore, he must be attuned so that his Kelim feel the influence of the light upon him.

Question: How can we extract the force of bestowal from the light?

Answer: We must do what the Kabbalists advise us. Then each time we will surely receive the correct answers, what to do in order to draw closer to one another and to the light.

Question: We always speak of the Kli as the organ that feels the entrances and exits of the light. How does it sense it?

Answer: A Kli is the desire to receive. And to the extent that it draws the light into itself and enjoys it, to that extent it feels the light.
[347769]
From the 3rd part of the Daily Kabbalah Lesson 9/1/2025, “The Study of the Ten Sefirot

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Questions about Spiritual Work—252
Questions about Spiritual Work – 251
Questions about Spiritual Work—250

The Main Prayer

239Question: Can the upper transfer His desire to the lower one?

Answer: This is exactly what He does, but only in response to our request: “Give us the right desires!” We pray only for desire, that my desire be like His, “make your desire similar to the desire of the Creator.”

I don’t need anything else from Him, only a new program for my behavior, what to do. I need to receive reason, strength, and knowledge from Him in order to be able to work correctly with my material.

Namely, to realize the depravity of the current program of my behavior because it is opposite to the one by which He acts, and ask it to replaced with one similar to Him. This means my correction in the likeness of the Creator.
[4659]
From the Daily Kabbalah Lesson 4/16/07, Writings of Baal HaSulam “Three Conditions in Prayer”

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Pray Every Day

Understand the Actions of the Light

276.03Question: It is said in TES: “The point of the desire felt it as a kind of indirect extension from His essence.” What is “indirect extension” within us?

Answer: Baal HaSulam means that we are still under the influence of the light even if we go through a contraction.

We must wait until the effects of the light’s manifestation accumulate within us. Each time it illuminates us, it gradually prepares us to understand its actions correctly.
[347872]
From the 3rd part of the Daily Kabbalah Lesson 9/4/2025, “The Study of the Ten Sefirot

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Everything Is Included In Ein Sof (Infinity)
Energy of the Upper Light

Approach the Highest Degree

276.02Question: There is light and Kli. To what do the three stages preceding Malchut relate more—to the light or to the Kli?

Answer: I cannot answer you because I do not see the picture that you see. It is different for me.

The light is what comes from the highest degree to the lowest one. By performing certain actions at the lower degree, we begin to feel changes in the higher degree, which changes itself so as to be closer to us. In principle, this is all that we have to do.
[347773]
From the 3rd part of the Daily Kabbalah Lesson 9/1/2025, “The Study of the Ten Sefirot

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Under the Influence of the Light
What Is The Next Step?
Above Ein Sof (Infinity) There Is The Giver Of Ein Sof

Daily Kabbalah Lesson – 9/10/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Shamati #61 “Round About Him It Storms Mightily” (11.12.2021)

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2nd part of the Lesson — Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah”

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3rd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 1, “Inner Observation,” Chapter 8, Item 32

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4th part of the Lesson — Writings of Rabash, Article 11, “Concerning the Debate between Jacob and Laban” (1985)

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Selected Highlights

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