Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 883, “For Man Is the Tree of the Field – 1” (9.15.2003)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 2, Part 5, Item 10

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3rd part of the Lesson — Preparation for the Congress “Connecting in the Ten, Adhering to the Creator,” Lesson 4: Arvut in the Ten

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Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 43, “What Is, ‘You Will See My Back, But My Face Shall Not Be Seen,’ in the Work?” (1991) (5.24.2002)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 2, Part 5, Item 9

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3rd part of the Lesson — Preparation for the Congress “Connecting in the Ten, Adhering to the Creator,” Lesson 4: Arvut in the Ten

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Question: We know that the main thing is the intention. What can it clothe in to draw the light?

Answer: A person is in a state into which the Creator has placed him, and from this state he must begin his path of change in order to reach the goal. He has no one to turn to except the Creator.

The question is, by what means will he turn to Him, and what exactly will he ask for? People who have already gone through this path write about what needs to be done. To whom do I turn for advice? It is simple: to one who already has experience.

These people advise us what to do and say that there is a study through which you extract forces and draw the light that returns one to the source. And in order for you to have the desire to ask for this force during the study, before the study you must arm yourself with a desire greater than the one you already have. This additional desire you can acquire from the group.

Just as in ordinary society, when a person enters it he acquires various desires and goals—how good it would be to achieve this, to buy that, to be such-and-such, and so on. It is the same with you. If you enter a good spiritual society, it adds to you the desire to draw closer to the Creator.

And then you sit with the book, not like some friends whose eyes have barely been opened, but already waiting, hoping, and wanting to receive something from the book. That is, everything depends on what kind of society you have found, and what you have received from it, and of course, the teacher and the books. The general direction comes from the teacher, and through the correct texts, which connect you to the spiritual roots, illumination is given to you.

Thus there are only a few means: the right book, the right teacher, the right group, and you yourself, who wish with their help to change in order to attain the revelation of the Creator. First to correct the Kelim (vessels), and then to receive the lights.

The correction of the Kelim is called the acquisition of faith, the intention to bestow, and the reception of the lights is reception with the intention to bestow.
[352113]
From the Daily Kabbalah Lesson, 1/18/26 and 1/19/26, Rabash, “What Are Torah and Work in the Way of the Creator?”

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Comment: Rabash writes that in faith, one must follow the path of “penny by penny accumulates to a large sum.”

My Response: Of all the actions a person supposedly performs in life, there is only one that he actually makes, and it remains forever. All others are temporary. A person commits them, enjoys them, or suffers from them, and that is it.

There is only one action: to correct my Kli, my desire to receive. It accumulates from moment to moment or from cycle to cycle, and everything I have done stays in my “bank account” to my credit and for my benefit. Each time I add another penny to my account depending on the number of corrections made.

And what are my corrections that we already know? This is an increase in the force of bestowal with the help of the group and study; that is, it is the realization of free choice. If I perform an action in accordance with my free choice (when I do it, and not the Creator), it is credited to my account.

My free action can only be one thing, to make the group stronger every time so that it influences me and strengthens the power of my desire, so that with an even greater desire to give, I turn to the Creator and demand an even greater force of giving from Him.

Thus, another number appears in my account balance. So I turn to the group again, change it again, and again it raises me and inspires me to advance and bestow. Once again, I turn to the Creator. I ask Him for the force of bestowal, and my account balance grows once more, etc.

There is nothing else because this is my only free action. Everything else is not done by me but by the Creator. But this is done by me, and therefore it is credited to my account. Each time, only this remains as a result of our lives. Only this account remains. Therefore, Rabash writes that after a person departs, only the Torah and the good deeds he has done during his life remain with him.
[352154]
From the Daily Kabbalah Lessons, 1/18/26 and 1/19/26, Rabash, “What Are Torah and Work in the Way of the Creator?”

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Question: In his articles about the group, Rabash writes that first it is necessary to strengthen the greatness of the Creator in the eyes of the group and only afterward to speak. Shouldn’t we think carefully before opening our mouths?

Answer: Yes, Rabash writes that first you need to think about the greatness of the Creator. But you see that not everything in life goes according to what is written; life is life. So as it turns out on our level, that is how it is, and if not, then not.

What does it mean to “think first of the greatness of the Creator”? What does it mean to think or not think? This is in my external mind. But is my heart ready for this? Is it in such a sensation, at such a level that I feel the Creator, that I think that He is in my heart, and from this level I begin to judge or not?

This is not simply to sit and think. So I am sitting and thinking, and then I close my mouth for some time, and I do not criticize anything. So what? Everything depends on the correction in the heart, on an ever higher and higher level than the one on which you are.

I do not think it is possible to advance without contradictions, without disputes. People should reveal their attitude toward the group. And of course, they need to arm themselves with the intention that without the group they are not capable of moving forward, that without it they will not succeed at anything.
[352129]
From the Daily Kabbalah Lessons, 1/18/26 and 1/19/26, Rabash, “What Are Torah and Work in the Way of the Creator?”

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Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 20, “What Is the Reward in the Work of Bestowal?” (1988) (4.3.2003)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 2, Part 5, Item 5

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3rd part of the Lesson — Preparation for Opening the Heart at the Congress

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How can we get out of the egoistic nature and not be merged with the Creator because of the desire to receive?

At the first stage, you examine your states in order to reveal their cause. And gradually, as your Kelim (vessels) grow, you come to an inner sensation that apparently there is someone who governs everything.

You begin to search for the one who turns everything, but He is concealed, and you search for Him from within the desire to receive. This is called “Lo Lishma.” You develop an attitude toward the Creator and begin to realize His importance despite His concealment.

This happens under the influence of the surrounding lights. With them, He seemingly draws you to Himself. And so you advance from double concealment to single concealment.

What is the difference between single concealment and double concealment? It is the fact that you begin to feel the cause of what is happening to you. But you prefer to be with the Creator rather than with the cause because the sensation of the Creator sweetens the suffering in the states that He sends you. In the desire to receive you feel bad, and the sensation of the Creator gives you sweetness. This is still called “Lo Lishma.”

If you develop the greatest Lo Lishma, when in any case you prefer to be in adhesion with Him as with the truth, and despite the unpleasant sensations that may arise in you, this becomes more important than anything, then you reach the greatest Lo Lishma from which one transitions to Lishma.

That is, throughout the entire path you demand Him, seek Him, and try to feel Him; otherwise you feel bad even if in material life everything is fine for you. This search is possible only from the point in the heart because from all other desires, aside from the point in the heart, you will seek the fulfillments of this world. But the point in the heart demands the sensation of the Creator. With this it is filled.

Question: When I reach the greatest Lo Lishma, does it mean that no matter how much evil I feel, I will still cling to Him because He is the truth?

Answer: Both yes and no. You transition to evaluating on different scales and begin to weigh good and bad according to the presence or absence of adhesion with Him. The moment you feel separated from Him already becomes bad for you. The desire to receive loses its value for you because only adhesion with Him becomes important.

Question: But how can He be important to me if I know that it is He who makes me feel bad?

Answer: Come closer and you will see.
[352361]
From the Daily Kabbalah Lesson, 1/25/26, Rabash, “What Is, His Guidance Is Concealed and Revealed?”

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Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 1, “Why Life Is Divided Into Two Discernments” (1988) (1.2.2003)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 2, Part 5, Item 5

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3rd part of the Lesson — Preparation for the Congress “Connecting in the Ten, Adhering to the Creator,” Lesson 4: “Arvut in the Ten”

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Our path consists of ascents and descents, deviations and contradictions, despite the fact that it is straight. You think: “I fell, I was thrown out.” But even if you are walking along a straight line, you are constantly forced to endure blows, falls, problems, and confusion. Apparently, it is impossible without this.

It is only important to see whether you become “older” from this, that is, whether you acquire wisdom (Hochma), whether you see the source, the cause. Do you relate to this in such a way that behind all these blows you see a future structure that is even more beautiful than the present one?

Sometimes it is impossible to build a new building on the site of an old one; it is necessary to clear the place and build anew. This is how to relate to these things. The main thing is whether we are building or not building. A group that begins to discuss this should be ready to enter a state of criticism of its actions and of everything that is happening to it, but it emerges from this more united and strengthened.
[352126]
From the Daily Kabbalah Lesson 1/18-19/26, Rabash “What Are Torah and Work in the Way of the Creator?”

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Preparation to the Lesson

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1st part of the Lesson — Writings of Rabash, Article 23, “What Beginning in Lo Lishma Means in the Work” (1988) (1.29.2003)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 2, Part 5, Item 6

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3rd part of the Lesson — Preparation for the Congress “Connecting in the Ten, Adhering to the Creator,” Lesson 3: “What Stops Us from Truly Connecting”

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