Entries in the 'Daily Kabbalah Lesson' Category

Daily Kabbalah Lesson – 11/11/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (9.6.2020)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, Chapter 4

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3rd part of the Lesson — Conversations of a Kabbalist with His Students During the Day

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4th part of the Lesson — The Book of Zohar,Beresheet – 1, ‘Taamim, Nekudot (Points), and Otiot (Letters)'”

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Drunk with Bestowal

276.02Those righteous that have been rewarded with wholeness, raising MAN for that sublime coupling, no longer have any reception for themselves. Also, the MAN that they raised was to bestow, and not to receive.

Hence, with the good deeds and the MAN, they correct the screen for the Nukva and qualify her for this great coupling where the qualification itself is reflected light that rises from the screen of the Nukva and above, since anything that rises from below upwards is bestowal and repelling of reception for oneself. At that time, the coupling by striking with the upper light takes place, and the upper light dresses in a garment of the rising reflected light (Rashbi, Zohar for All, Vol. 1, “Introduction of The Book of Zohar,” You Are in Partnership with Me, Item 63).

Question: What does it mean to raise the reflected light in our work with our friends in the group?

Answer: In our case, an ascent from below upward means that we awaken to greater connection between us, and wish that the force of mutual bestowal would reign among us, which will bring contentment to our Creator. It is like children who stop quarreling in order to make their mother happy.

To raise the reflected light means to elevate the value of the quality of bestowal in which we want to live, to become included in bestowal, and to correspond to it. It is as if we pour liquid onto a sponge and want it to be completely absorbed, to penetrate every pore.

In the same way, we want to absorb the quality of bestowal so that it enters all our capillaries and cells, all our atoms, and saturates our entire being so deeply that even the electrons begin to spin in the opposite direction. Bestowal must fully enter our mind, our heart, our sensations, our perception of the world and its analysis—all our decisions.

It is impossible to imagine how much everything will change. Sometimes a person changes drastically under the influence of certain events, but here we are talking about a much greater transformation. We want this quality to enter us and take full control over us in every respect, even if I am not aware that I am under a new authority, like a drunk who has lost his egoistic reasoning.
[126275]
From the 1st part of the Daily Kabbalah Lesson 1/23/14, “Introduction of The Book of Zohar”

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Look Up to Yourselves

938.04Question: What should we do when in doubt? Who or what should we look up to in our generation?

Answer: We must look up to exactly what is between us.

There is a large group that attends classes, listens to, and studies the works of Baal HaSulam. Therefore, we must act in such a way as to try to bring everyone willing together.

Then we will be able to feel the meaning of the words of Baal HaSulam who asks five basic questions and answers them himself.
[349692]
From the 2nd part of the Daily Kabbalah Lesson 11/5/25, Writings of Baal HaSulam “Introduction to The Study of the Ten Sefirot

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Life For the Sake of the Meeting Between the Creator and Creation

250In the entire general system of reality there are only two: the Creator and creation, the upper light and the desire that He created inside Himself as a black point that He develops. This point developed to a state where it began to feel itself as existing independently, that is, as a human being living in this world and left to his own devices.

It stopped noticing that it is inside the upper light that governs it, advances it, and constantly works on it. This black point, the human being of this world, has no idea that its entire existence: everything it does, says, thinks, feels, decides is dictated by the light, the upper force. We are in such concealment.

And all our work is in revealing this upper force and realizing that it acts inside us and leaves us no freedom in anything except for one thing: to wish that it would return and take power over us, as it actually does, only without our awareness.

Therefore, there are two worlds: the lower world in which we are supposedly left to ourselves and the upper world where we reveal that everything comes only from above, from the light, from the Creator. The main thing in this work is to determine the place of our freedom of choice, where we truly can, through concealment and revelation, find our freedom between them. Only in it do we truly exist as creation.

And outside of it, we are under the full control of the Creator, either unconsciously or with awareness of it. But somewhere there in the middle between one and the other there is a special point in which we can establish our independence. It can be found only by trying to walk with faith above reason. Then, gradually, the importance of the Creator is revealed, which is above the importance of the human being.

This is revealed from above, and a person begins, at least sometimes, to feel that the Creator is more important than himself, and he is ready to invest his entire life, all his strength, in Him. This feeling comes and disappears, and reappears. Such work is called faith above reason, bestowing above the force of reception. Before that everything was based on the desire to receive pleasure, which was revealed within a person.

It is called “the old and foolish king,” but it also constantly grows along with the force of faith, in opposition to it, in order to create an opportunity for a person between these two forces to establish his or her independence as a middle line. There, in the middle, in the middle line, the Creator and creation meet.

The realization of this work is possible only within the group, within the ten. Therefore, the attainment of mutual guarantee and unification around Mount Sinai is a necessary prerequisite for receiving the force of faith from above.
[227673]
From the 1st part of the Daily Kabbalah Lesson 6/3/18, “Work with Faith Above Reason”

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Questions about Spiritual Work—271

231.02Question: What is the connection between egoism one works against with asceticism and egoism revealed when trying to connect among people?

Answer: It is the goal. A person who works within his egoism, wants to stay in it and feel all that is in store for him for the future. While the one who does not try to get out of his ego, remains entrenched in his selfish desires.

Question: Baal HaSulam frequently uses the term “happy life” in The Introduction to TES. What is happiness in the highest Kabbalistic understanding?

Answer: Happiness is when you desire something and can realize it.

Question: How can we make our meeting with the Creator such that it fills our whole life?

Answer: It  is not easy. Try to prepare for this meeting. Read something about it, about how to open your heart before gathering with your friends, and you will succeed.
[349752]
From the 2nd part of the Daily Kabbalah Lesson 11/7/25, Writings of Baal HaSulam “Introduction to The Study of the Ten Sefirot

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Questions about Spiritual Work—270
Questions about Spiritual Work—269
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Daily Kabbalah Lesson – 11/10/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (9.5.2020)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot

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3rd part of the Lesson — The Book of Zohar,Beresheet – 1, ‘The Brightness of the Firmament'”

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Connection Based on Interests

253Question: You said we cannot unite with people who do not study Kabbalah. What did you mean by that?

Answer: If I study something, I usually seek out people who are close to my studies. If I am interested in something, I prefer people who have the same interests. This is what Baal HaSulam means.

This is how we form groups in all countries, on all continents. We are spreading information about ourselves, and anyone who wants to join us is invited.
[349696]
From the 2nd part of the Daily Kabbalah Lesson 11/5/25, Writings of Baal HaSulam “Introduction to The Study of the Ten Sefirot

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Examine Your Desires

252Question: How can I determine whether my desires hinder spirituality or not?

Answer: All of our desires that are directed toward revealing and fulfilling themselves are naturally opposite to what we are meant to attain. They are contrary to the Creator’s intention to ultimately and completely delight us within the desire to bestow, through which we become similar to Him and connected with Him.

Therefore, our task is to examine our desires in the light of the Creator, that is, by comparing our desires with His desires. Those desires that are incompatible with the Creator’s goal we define as Klipot, forces opposite to the purpose of creation. Hence, we set them aside and engage only in fulfilling those desires that are intended for the fulfillment of others.
[349758]
From the 2nd part of the Daily Kabbalah Lesson 11/7/25, Writings of Baal HaSulam “Introduction to The Study of the Ten Sefirot

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Approach Spirituality

239The first tactic is to accustom oneself not to receive anything for one’s pleasure, even the permitted and necessary things for the existence of one’s body, such as eating, drinking, sleeping, and other such necessities (Baal HaSulam, “Introduction to The Study of theTen Sefirot).

Question: How does this exercise bring us closer to spirituality?

Answer: This exercise brings us to a state where we ask, turn to the Creator, and pray that He will illuminate us with a light that will calm our desire to receive so we will not feel any difference whether we receive more or less.

This is precisely what we must come to understand.
[349755]
From the 2nd part of the Daily Kabbalah Lesson 11/7/25, Writings of Baal HaSulam “Introduction to The Study of the Ten Sefirot

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Questions about Spiritual Work—270

281.02Question: Can we consider the revealed Torah as a desire to receive, and the hidden Torah as a desire to receive for the sake of giving?

Answer: No, we cannot. The “hidden Torah” is what we reveal in the process of learning Kabbalah. And the revealed is what is revealed to us as children.

Question: Does the iron wall get broken on both sides? How can one feel the other side?

Answer: You can feel the other side only when you strive to unite with what is outside of you, on the other side of the wall.
[349688]
From the 2nd part of the Daily Kabbalah Lesson 11/5/25, Writings of Baal HaSulam “Introduction to The Study of the Ten Sefirot

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Questions about Spiritual Work—269
Questions about Spiritual Work—268
Questions about Spiritual Work—267