Audio Version Of The Blog – 12/16/25
Posted on December 16th, 2025
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Question: The Creator testifies about a person. Does this occur at the beginning of the degree of reward and punishment, or is it when he has completed this measure of effort and passed this degree?
Answer: It occurs at the beginning.
Question: Does a person work with the correction of desires in direct connection with the Creator, meaning that he sees the result of his actions?
Answer: Yes.
Question: If a person has been rewarded with the revelation of the face, then from this point onward, what does his freedom of choice consist of?
Answer: He must constantly raise himself to a level that is above his personal desires. That is all.
[350722]
From Daily Kabbalah Lesson 12/11/25, Baal HaSulam “Introduction to The Study of the Ten Sefirot“
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When will one be certain that he has been granted complete repentance? For this, one is given a clear sign: “When He Who knows the mysteries testifies that he will not return to folly.” This means that he will attain the revelation of the face, at which time His salvation itself will testify that he will not return to folly (Baal HaSulam “Introduction to The Study of the Ten Sefirot“).
Question: What does it mean that a person will never again return to folly?
Answer: It is a state in which a person clearly discerns the degree of his relation to the revelation of the Creator, to his connection with Him. This awareness safeguards him from falling. The Creator reveals His attitude toward him to him, and therefore he will no longer fall.
[350725]
From Daily Kabbalah Lesson 12/11/25, Baal HaSulam “Introduction to The Study of the Ten Sefirot“
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The Testimony of the One Who Knows All Mysteries
The Guarantees of the Creator
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Preparation to the Lesson
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1st part of the Lesson — Recording of Rabash 895, “The Meaning of Hanukkah” (12.3.2015)
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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, “Inner Observation”
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3rd part of the Lesson — The Book of Zohar, “Beresheet -1, ‘Let the Earth Put Forth Grass'”
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Day and night can be defined by sunrise due to the Earth’s rotation. But what is the day of the Creator and the night of the Creator? How do I check where the day and the night are? Of course, this has nothing to do with astronomy or the physical world because forces of the inanimate level operate in it.
The day and night of the Creator refer to the states one goes through. The more one advances and identifies oneself with the Creator, the closer a person gets to Him, and accordingly feels what day is and what night is for the Creator. A person feels the changes of states accompanying this process. There are no changes in the Creator; it is the person who decides whether it is the night or day of the Creator.
There is no day without night and no night without day. The Torah, of course, talks about days and nights in the spiritual sense, about the day and night of the Creator. We need to delve into these concepts and begin to live according to spiritual days and nights and realize the whole process of our development and the endless evolution of the eternal spiritual nature.
In our spiritual work, a person must come to the point where darkness shines as light and evening and morning become one day.
During the day of the Creator, all prayers are answered because at that time I am close to the Creator and in direct connection with Him: I am to Him, and He is to me. This is called the day of the Creator. Then the Creator accepts my prayers, and I understand what the Creator is addressing me with. In fact, we are always in connection with the Creator, but I do not understand it, nor do I realize that I am in contact with Him.
Waiting for the day of the Creator means striving for faith above reason, for the qualities of bestowal. Faith must become so strong that we can clearly see the Creator’s benevolent governance of the world.
[350689]
From the Daily Kabbalah Lesson 6/14/20, Baal HaSulam, Shamati 16 “What Is the Day of the Lord and the Night of the Lord, in the Work?”
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Preparation to the Lesson
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1st part of the Lesson — Writings of Rabash, “Mighty Rock of My Salvation 13,” 1985 (12.8.2023)
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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, “Inner Observation,” Chapter 2, Item 21
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3rd part of the Lesson — The Book of Zohar, “Beresheet -1, ‘Let the Earth Put Forth Grass'”
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Preparation to the Lesson
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1st part of the Lesson — Writings of Rabash, “The Miracle of Hanukkah 7” (1987), (11.27.2015)
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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, “Inner Observation”
| Video: Play Now | Download |
Audio: Play Now | Download |
3rd part of the Lesson — The Book of Zohar, “Beresheet -1, ‘Let the Earth Put Forth Grass'”
| Video: Play Now | Download |
Audio: Play Now | Download |
Preparation to the Lesson
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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (11.16.2020)
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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, “Inner Observation,” Chapter 2, Item 35
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3rd part of the Lesson — The Book of Zohar, “Beresheet -1, ‘Let the Waters Gather'”
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Question: What are the actions in the ten that we perceive as reward and punishment?
Answer: To get closer to each other despite mutual alienation is our reward. And vice versa: to not get closer to each other is our punishment.
A reward is getting closer to the Creator, understanding the Creator, and feeling that He is among us.
[350590]
From the Daily Kabbalah Lesson, 12/7/25, Baal HaSulam, Introduction to The Study of the Ten Sefirot
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Question: What does it mean to reveal the Creator’s attitude toward oneself? How can I influence this?
Answer: You must bring yourself to a state in which it becomes clear to you what the Creator wants from you, and you desire to realize His attitude toward you.
Question: How should one correctly relate to concealment?
Answer: A person must strive for a state in which he is as close as possible to the Creator.
Question: If a person does not find contact with the Creator, does this mean that he is not connected with his friends?
Answer: No, a person must constantly examine himself and clarify why it seems to him that he is not sufficiently connected with the friends and with the Creator.
Question: How can one reduce oneself to the complete “point in the heart”?
Answer: The point in the heart is the single desire that I have toward the Creator. If I reduce myself to such a desire, beyond which I have nothing else, then I am in the point in the heart.
[350584]
From Daily Kabbalah Lesson 12/7/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot“
Related Material:
Questions about Spiritual Work—276
Questions about Spiritual Work—275
Questions about Spiritual Work—274
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