The Limit of the Desire to Receive

263Question: Does the desire to receive always feel shame? After all, there are people who can receive endlessly without feeling any responsibility.

Answer: No, there is a boundary, a limit up to which a person can receive without feeling shame or being concerned about their desire.

Question: What should the desire to receive transform into?

Answer: Under the influence of the upper light this desire changes from receiving to bestowal.
[347644]
From the 3rd part of the Daily Kabbalah Lesson 8/28/2025, “The Study of the Ten Sefirot

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Questions about Spiritual Work—252

963.4Question: When does a person truly feel what free creation is?

Answer: Free creation is something a person studies on himself. Although it seems to him that he is not free; in fact, he reveals the freedom he finds himself in.

Question: It is said the purpose of creation is to delight His creatures. Should we feel the pleasure that He wants to give us?

Answer: We all need to feel absolutely the whole universe, all the worlds, but gradually.

Question: What does the science of Kabbalah call processes opposite to entropy?

Answer: There are no processes opposite to entropy.
[347705]
From the 3rd part of the Daily Kabbalah Lesson 8/31/2025, “The Study of the Ten Sefirot

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Reveal the Oneness of the Creator

276.04The entire mission of a person that exists in the special reality called this world is to reveal that he or she is under the complete authority of the upper force and to identify oneself with it.

In order for a person to discover oneself as existing, one has been given the evil inclination, that is, thoughts and desires opposite to the upper force, given deliberately so that he himself may affirm the oneness of the Creator in all of creation and desire to be merged with Him.

A person must reveal that in him, in his thoughts and in his desires, the upper force reigns, and that it is precisely this force that arranges all the data from which he perceives the entire reality: himself and the surrounding world. And likewise, outside of him, in what he perceives as external, it is the same force that determines everything and paints the picture of the world for him.

And in this too, there is none else besides Him, while the Creator presents Himself to a person in all kinds of forms, in millions of details that compose this picture.

A person must, through great and very difficult efforts that require much time, reveal that there is none outside but the Creator, including all of the still, vegetative, and animate nature, and human beings.

And the person himself is under the complete authority of the Creator, apart from that single point from which he observes everything and affirms the oneness of the Creator in all of reality. This point must be outside the Creator, although it too is artificial and exists only because the Creator created it so. And yet, since it exists, a person can decree that indeed there is none else besides the Creator.

This is our entire work. And we have no other commandment than to decree and to reveal that the Creator is One in all possible forms, states, actions, names: Adonai, Elochim, and others. All of them speak only of the upper force that arranges the whole of reality for us. And we, by revealing this force as “There is none else besides Him” in each state, attain a certain rung of the spiritual ladder.
[214786]
From the Daily Kabbalah Lesson 10/4/17, The Writings of Rabash

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Education and Attainment in Kabbalah

219.01When we begin to study the wisdom of Kabbalah, at first, we do not understand the inner meaning of each word, nor do we reveal the upper force that stands behind it. But gradually, we begin to uncover deeper meaning.

That is, I am no longer simply reading a word, but I start to feel and reveal the spiritual object that stands behind it, gradually emerging as if from a fog.

This is how we slowly reach spiritual attainment. It turns out that there are two stages: education and attainment. Education means that we are studying, but have not yet attained, we are only approaching the meaning. And later, we begin to truly attain it.

The point is that attainment does not depend on how well a person has studied or how thoroughly they know everything written in the book. That is not important at all. What matters most is that one corrects one’s egoistic quality and transforms it from reception to bestowal, to love for others.

It may even happen that one is not very knowledgeable about the material, not particularly clever. But if they have corrected their attitude toward others, then within this corrected relationship they will sense spiritual concepts and attain them.

Question: How can I study if I cannot rely on my own mind, do not understand the meaning of what is written, and have never experienced spiritual attainment? For example, if I were learning Chinese, I would learn new words every day and gradually begin to understand what is written.

Answer: That is because, in the case of Chinese, you are dealing with a reality that you perceive. But Kabbalah speaks of a reality that you do not yet feel. Therefore, you can read these books for a thousand years and still not understand what they are talking about.

The whole question is: How can one attain the sensation of what one is reading about?

And this sensation is possible only on the condition that we acquire the quality of bestowal in addition to the quality of reception we were born with. We spend our entire lives developing these inborn receiving qualities, learning more and more about how to receive. All our thoughts in this world are only about how to obtain as much benefit as possible and avoid harm.

But now we need to unite with other people and start working for them, caring about giving them what benefits them and protecting them from harm, as if they were our own babies. However, when it comes to our own babies, we are driven by instinctive, natural love, the kind that parents in this world naturally possess. But regarding other people, we must develop such an attitude in opposition to our egoism and against its resistance. And this is not simple at all.

Yet, if we succeed in doing this, we will build a connection on a new level, above rejection. Below remains egoism, aversion to others, separation, but above all that, I build a connection with them.

Then between the minus below and the plus above, we create various forms of connection within which circulation begins and a new force emerges, a force called the upper force.
[180870]
From the Daily Kabbalah Lesson 3/14/16, Writings of Baal HaSulam

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The Golden Rule of Family Relationships

506.3Question: What is your advice to young people who are starting a life together with the feeling that everything will be fine for them and that they will live together for a long time, forever?

Answer: It takes a lot of long, even tedious, conversations with each other. Pour out everything you think and so should your partner, like two researchers. Gradually, you will reach a state where you both begin to examine yourselves and one another, and your partner will also examine himself and you.

Then it turns out that life becomes interesting and it becomes a study: how can we change our relationship, make it different somehow, and get closer? What if we do it this way? What if that way? And constantly try to reveal these qualities, feelings, and relationships as vividly as possible.

If people think about this and understand it, then somewhere after fifty or sixty years, this is what happens. That is all. Until then, it is: “If youth only knew, if old age only could.”

Comment: So this turns out to be the golden rule. Let’s hope some kind of change happens.

My Response: The time will come, and people will live like this. But we can already teach them! This is what must be added. We can teach these young ones how to become researchers. We can “age” them through our lessons, so to speak. They can undergo a kind of practicum.

Question: Even before they have joined together? To prepare them for this life?

Answer: Yes, of course. Then they will already know how to act—this way or that.

Question: So you are saying that young people should come to the wedding to unite together already as if they were old people?

Answer: Yes, inside. Of course. Will they discover on their own who they are? No. They must come with experience in communication, psychological communication, so to speak. This will give them confidence that they can overcome all sorts of difficulties in closeness and even turn those difficulties into greater contact.

Comment: Beautiful! We are talking about a scientific laboratory.

My Response: Yes. Oh, how much the world needs this!
[347327]
From KabTV’s “News with Dr. Michael Laitman,” 8/12/25

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Daily Kabbalah Lesson – 9/9/25

Preparation to the Lesson

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1st part of the Lesson — Writings of Baal HaSulam, Shamati #61 “Round About Him It Storms Mightily” (11.12.2021)

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2nd part of the Lesson — Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah,” Item 123 (10.24.2006)

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3rd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 1, “Inner Observation”

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4th part of the Lesson — Writings of Rabash, Article 9, “Jacob Went Out” 1985

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Selected Highlights

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Audio Version Of The Blog – 9/8/25

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Become a Spiritual Embryo

583.05Question: What should I do if I can barely continue studying and feel as though I am simply being pushed out?

Answer: From above, we are sent a burdening of the heart with disappointment and egoistic complaints. One must lower one’s demands. When you are lying on the ground, there is nowhere further to fall.

If a person decides that he needs nothing except to remain in the quality of bestowal, then from this state, he cannot be thrown out. He has annulled his Malchut (egoistic desires) and adhered to Bina (to bestowal).

He is like an embryo in his mother’s womb that agrees that the upper one will continue to do with him whatever He wishes!

Then the upper one begins to develop an ever-greater quality of bestowal within him until spiritual birth.
[5177]
From the preparation for the Daily Kabbalah Lesson 10/7/09

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Eye Opening

928Question: It is written that the desire to receive is absent from our root. But you say that as a result of our correction we are rewarded with the opening of our eyes. What does it mean?

Answer: This means that we get the desire to give instead of the desire to receive. It develops in us, teaches us to see reality in the quality of bestowal, and thus we begin to attain a different reality than the one we were born in.

Question: I have a desire to receive, which is my nature, and there is something that gives me the study of the Torah and the commandments, and develops the desire to give. What does it mean that I can feel reality in the desire to give?

Answer: These are two properties in a person that can be replaced with one another. Therefore there is no need to stick to any one definition now. We will study all this and gradually change it in ourselves.
[347637]
From the 3rd part of the Daily Kabbalah Lesson 8/28/2025, “The Study of the Ten Sefirot

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Circle, Rectangle, Triangle, Line

548.01Because the light of Ein Sof was even, the restriction was also even. 

It is known in the wisdom of geometry that there is none so even an image as the image of the circle.

However, this is not the case with the image of the square, with the bulging perpendicular angle, the image of the triangle, and likewise all the other images. For this reason, the restriction of Ein Sof had to be in the form of a circle (Baal HaSulam, The Study of the Ten Sefirot, Vol. 1, Part 1, Item 5).

Explanation. If there were a difference between top and bottom, right and left, it would be expressed in the form of a rectangle with 4 sides as an expression of the 4 stages. While the triangle indicates a degree with only 3 stages, where the 4th stage is missing. That is, there are only three sides: top, right, left, but no bottom (the last 4th stage, “Dalet“).

There are no more “images”—all other shapes are already “letters.”
[42011]
From Daily Kabbalah Lesson 5/2/11, “The Study of the Ten Sefirot

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