“When Jews Become Anti-Semites” (Times Of Israel)

The Times of Israel published my new article “When Jews Become Anti-Semites”

Is speaking a foreign language in Paris dangerous? Apparently it is not, unless the language is Hebrew. That was the recent experience of an Israeli student, victim of a brutal attack at the Paris metro by two unknown perpetrators who left him unconscious after he was heard speaking Hebrew on the phone. The assault was “clearly motivated by the hate of Israel alone,” said Meyer Habib, member of the French National Assembly, the same body that days ago passed a resolution equating anti-Zionism with anti-Semitism.

For a moment it seemed that with such a bill, truth had won, but the ongoing anti-Jewish and anti-Israeli sentiments prove that one cannot rest on laurels. The next step is to secure our lives against the constant threats toward us. A day before the vote, 127 Jewish intellectuals, including Israelis, published an open letter in the Le Monde newspaper against the law equating anti-Zionism with anti-Semitism. The Paris metro attack is symbolic of how their beautiful words failed to help them, but the letter exposes our true nature: the Jew can become his own greatest enemy.

What Is the Line Between Criticism of Israel and Anti-Zionism?

There is no problem with criticism of Israel, but not the venomous criticism which calls for its destruction. Total freedom of expression for anybody calling for peace should be allowed, but not peace through annihilation, certainly not through anti-Semitic messaging of which we have had more than enough.

Jews make up less than one percent of France’s population and yet, nearly 40 percent of the violent acts linked to religion or race were committed against Jews in 2017. Last year, anti-Semitic attacks rose by 75 percent. France’s interior minister has described these manifestations as hostility that is “spreading like poison,” forcing entire families to emigrate.

In earnest, what brings educated people to act illogically? How is it possible that Jews who live either in Israel or abroad identify with organizations that promote delegitimization of their home? How do they envision their future?

BDS (the Boycott, Divestment and Sanctions movement) is already a known phenomenon among international organizations, especially in those acting against the Jewish people and the State of Israel. It includes Jewish and Israeli activists, who are the biggest anti-Semites. Why is it so? The reason is that they try to break free from fulfilling their destined role to be “a light unto the nations” and look for ways to erase or hide their roots. Some even think that if they assimilate, they will lose their inherent Jewishness, but according to the wisdom of Kabbalah, it is impossible. Jews will forever remain Jews. Their Jewish spiritual root is eternal.

As hatred for this uncontrolled, and even unwanted status awakens in the Jew, so does his or her hatred for the essence of the people of Israel. It is an animosity that people in general cannot explain the root of to themselves, but it is strong enough to motivate them to act aggressively against the Jewish people.

Jews vs Jews: The Struggle With the Spiritual Root

Rav Yehuda Ashlag (Baal HaSulam) writes that, “In every person, even secular, there is an unknown spark that demands unification with God. When it sometimes awakens, it awakens one to know God, or deny God, which is one and the same.” (“The Solution”)

That unknown spark Baal HaSulam refers to is called the “point in the heart.” It exists in every person in the world, but it is more salient among the Jews and less evident among the nations of the world. The wisdom of Kabbalah explains that the heart is the amalgamation of self-love or egoism, and the point in the heart is the unique spark aspiring for the love of others. As the ego grows, so does the tension between it and the point in the heart, and thus, dislike and even hatred for the Jews surges in the person. Moreover, the internal relations between the point in the heart and the heart are reflected on the outside in the relations between Israel and the nations of the world. We thus are approaching a situation where the nations of the world without exception will rise against Israel.

Therefore, there are Jews who feel deprived and pressured by anti-Semitism or anti-Israeli sentiments, and in order to escape the hatred toward them, they live in different countries around the world, trying to hide their Jewish identity. Gradually, they themselves become Jew-haters, either consciously or unconsciously. There are others who, instead of leaving Israel, remain in the country, make a living, study, teach, and establish a family, but rejection of their true identity remains in their hearts. Examples of such anti-Semitic Jews living in Israel are the ones who sign public letters of support for anti-Semitic organizations from their offices in academia.

If the people in academia worry about the fate and situation of Israel, they would do better to open the history books and the authentic sources of the Jewish nation, to understand the role of the people of Israel, which is to unite and pass on the method of unification to humanity. However, they lack awareness of their noble role, and the height of their responsibility to the world.

When Jews recognize the importance and urgency to become united above what separates them and spread this unity to the world, anti-Semitism will disappear and all boycotts, demonstrations and accusations against Jews will stop. In its place, there will be a newfound radiance, plenitude and fulfillment that spreads through the Jewish people to the entirety of humanity, inverting anti-Semitic sentiment into its opposite: support, respect and encouragement of the Jewish people.
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Daily Kabbalah Lesson – 12/22/19

Lesson Preparation

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Writings of Baal HaSulam, “The Love of God and the Love of Man” 

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Writings of Baal HaSulam, “Preface to the Wisdom of Kabbalah,” Item 175

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Lesson on the Topic “Hanukkah”

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Audio Version Of The Blog – 12/21/19

Listen to an Audio Version of the Blog
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Preparing To Jump To The Next Degree Through The Ten

laitman_962.2Faith above reason is a concept completely unknown to us; there are no such words in our ordinary vocabulary. But when we try to achieve connection, we begin to understand that the main observation point is the center of the ten. From it we begin to relate to the spiritual world, not from an individual point of a person, but from this common point in which one dissolves in the ten, leaving one’s egoism and personal, egoistic view of things. So, one rises from one’s animalistic worldview to the human one, starting to look at everything through one’s connection with the ten.

From this, a person can already understand what faith above reason is with the view of everything through unification. I do not exist, there is only us, and my foundation and vision come from our connection. The point from which I am observing is no longer in my desire to enjoy but in my desire to give to the ten. And therefore, this point is called faith, the point of Bina, bestowal.

Previously, I looked at everything from my desire to enjoy, and now I look from the point of Bina. It turns out that the point of Malchut rose to Bina, joined it, and it looks at all of creation from there. I join the center of the ten and look at everything with the eyes of faith. As long as I strive to get in touch with the ten and perceive our connection above personal interests and my material, egoistic desires, this determines the size and height of my faith.

I would like to feel and understand the desire to enjoy with my mind, but I connect with my friends and give myself to the common goal, and this means that I gain faith above reason. The Creator does everything to bring me back to my animalistic desire to enjoy, to common sense, to firmly stand on the ground on four legs. But I do not want to return to the ground, I want to cling to the center of the ten as if suspended in the air like a soaring tower.

This is how we build this point, the center of the ten, and start to build a tower in it, a Temple, a house of holiness, that is, a place where Malchut (the house) is connected to Bina (holiness).1

Usually, we strive to overcome difficulties by ourselves, but this is not correct. The goal is to cling to the Creator. If I want to cope alone, I only increase my egoism, breaking away from the Creator. Therefore, in any obstacle, you need to see a way to stick even more to the Creator, a reason for a request and prayer.2

Rabash, “The Whole of the Torah Is One Holy Name”: That is, any overcoming in the work is called “walking in the work of the Creator, since each penny joins into a great amount.” That is, all the times we overcome accumulate to a certain measure required to become a Kli for the reception of the abundance.

And so it happens at every step. We never jump on it right away, but evaluate and try it more and more, like a cat preparing to jump, until we move to the next state.3
From the 1st part of the Daily Kabbalah Lesson 11/28/19, The Center of the Ten

1 Minute 1:00
2 Minute 12:40
3 Minute 16:30

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30 Seconds On The Miracle Of Hanukkah

Dr. Michael LaitmanFrom My Facebook Page Michael Laitman 12/20/19

Happy Hanukkah!

Path To Achieve The Upper Purpose, Part 3

laitman_423.01Causes of Population Change in the World

The wisdom of Kabbalah studies the order of the cascading of the upper forces from the quality that is first revealed in Malchut of the world of infinity in four phases of direct light and then descends to us through Tzimtzum Aleph (first restriction).

Then Partzufim Galgalta, AB, SAG, MA, and BON are formed, then the worlds Atzilut, Beria, Yetzira, and Assiya, and then the special structure is created called Adam, or the common soul, and the shattering of this soul occurs. We are the pieces of this shattering.

As egoism manifests more and more in order to create the possibility of some kind of an ascent and work with it, the general egoistic mass breaks into more and more parts. Therefore, in our world we feel that we are multiplying—the population of the planet grows.

Conversely, if we enter into any negative relationship with each other, then destruction and wars begin, that is, a certain amount of the population is removed.

It is not because war kills people as we think it does, but because in this case humanity needs no large number of people, it therefore can be reduced. If there is suffering, fewer souls can also fulfill their purpose. This is the way to look at an increase or decrease in the population on Earth.
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From KabTV’s “Fundamentals of Kabbalah,” 8/18/19

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“What Is Chanukah?” (Quora)

Dr. Michael LaitmanMichael Laitman, On Quora: “What is Chanukah?“

Chanukah (also spelled “Hanukkah,” Heb. “חנוכה”) , starting on 25 Kislev (start-to-mid December), is also known as the Festival of Lights. It designates the start of our perception and sensation of the one, unique and unified force of nature, the first crossing of the boundary separating our ego from the altruistic force of nature. Hanukkah’s concepts and customs—the war of the Maccabees and the Greeks, the Hanukkah miracle, the candle, light, oil and wick—all connect to the crossing of this boundary between egoistic and altruistic perception.

In order to cross this boundary, we need to rise above our egoistic desires. The war of the Maccabees and the Greeks takes place inside the person, between a person’s egoistic rationalizations and reasoning, which the Greeks represent, and the inclination to unify by inviting nature’s unifying force into our connections, which the Maccabees represent.

However, since egoism is human nature, how can we find the ability to overcome it? Moreover, any desire to unify, love and give to others is minuscule compared to egoism, which incessantly seeks to receive self-aimed enjoyment.

Enter the Hanukkah miracle…

Our perseverance to unify above egoism draws the unifying force of love and bestowal dwelling in nature, also called “the light” in the wisdom of Kabbalah. Despite our very small desire to unite, love and give compared to our egoistic desires that comprise our entire nature, if we support each other so that we keep ourselves adhered to our effort to unite, we eventually arrive at a helpless state: we feel a complete inability to rise above our ego, i.e., to defeat the Greeks, and at that point, a miraculous light sparks up—an appearance of the unifying force of love and bestowal dwelling in nature, which grants us the strength we need in order to overcome our egoistic desires with a unifying, loving and giving tendency. That is the meaning of the Maccabees winning the war against the Greeks.

We prosper when we, on one hand, feel a necessity to win the war, but on the other hand, find ourselves out of options and in despair, i.e., under the attack of the Greeks. While under attack, we feel like we need to keep fighting with all everything we have, however with no success in sight. In any case, due to sensing a responsibility to win the war, we do not throw in the towel, because it would be like agreeing to be locked away in the ego’s solitary confinement.

At that point, the miracle happens—the illumination of the light of unity, love and bestowal. It charges us with its omnipresent energy, and we win the war.

The Hanukkah war is internal, taking place on the boundary between egoistic desires versus those of unity, love and bestowal. Our egoistic desires and thoughts are what filters our perception of the boundless force of love and bestowal surrounding and permeating us, and we revel in the revelation of this force when we win the battle for unification above our egoistic desires.
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Imaginary Freedom

laitman_592.02Question: Do I understand correctly that in our world the most free are children before we start raising them? They do not care about how to dress or how to eat. Do I understand correctly that we need to take an example from them and study the highest of sciences, Kabbalah, and  love one another, dance, sing, and rejoice like children?

Answer: Children are absolutely dependent on their desires and intentions. And the freedom they feel is imaginary. In fact, they do not know that they are not free and that they blindly obey their desires and instincts.

As soon as you begin to limit them or say that they need to restrict themselves, immediately they strongly resist and cry. Children are not an example.
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From KabTV’s “Fundamentals of Kabbalah,” 11/17/19

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Audio Version Of The Blog – 12/20/19

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Tuning Into The Creator’s Transmission Through The Ten

laitman_260.01Our broken Kli is gradually moving toward the center of our connection, which begins to feel like the center of the universe, of all worlds, of the entire system of Adam HaRishon, toward the new place where the corrected vessel meets the light. The more we think about it, the more we develop our sensitivity. There is nothing in our world that one cannot feel; it all depends on our invested efforts, our attitude, our desire.

We must strive for this point of connection with all our desires. Both the good and the evil inclination accompany a person to the meeting point where we join together and reveal the Creator. In order to achieve this, each person needs to abandon his “I” and move from the outer rim of the common vessel toward the center of the group.

If together we all think about the single central point, that is, the Creator, and advance toward Him, then everyone stops thinking about themselves and loses their personal self as if it does not exist. Due to the increased focusing on this thought and the aspiration toward the center, we remain with a single concern for the existence of a common system, for its vitality and revelation, and personal worries disappear. Thus, we gradually come to self-restriction and common unity, which creates a place for the Creator to be revealed in order to please Him.

Day after day this picture should become clearer in our feelings and minds, in our inner vision, so that we understand and feel that it really exists. We reveal this state that exists, this upper world, out of nothing.1

Everything that has happened had to happen. Everything that will happen already exists. The only thing I must do is decide how to move from one scene to the next by applying efforts and my soul’s devotion. I add only my attitude—restriction, screen, and the reflected light—and reveal an already existing state.2

Everything is already perfect; you only need to correct your attitude in order to see that the whole world is an absolutely perfect world of infinity. But we do not feel it, we do not live in it; therefore, we need to change all our senses in order to feel ourselves in the world of infinity.

In order to do this, we have been given the ten to aim ourselves in the right direction, to calibrate ourselves, to focus our vision and perception, to feel ourselves in eternity, in new, true values. Malchut of the world of infinity is the place where we all unite together and merge with the Creator. The Creator is one and the creation must also be one as the Creator. All that we reveal is the oneness of the Creator.

Therefore, the Creator shattered us, giving us the opportunity to seek this unity in different states, in pros and cons There is no evil; there is “help from the opposite,” showing us the discrepancy from the true picture, manifesting it in all our sensations and understanding, in the mind and the heart. And to make this discrepancy more apparent, it dresses it in unpleasant sensations. It turns out that I see not just the distance between my perception and my goal, that is, between the imaginary and the genuine world, but I perceive this gap as suffering, as pain.

Therefore, we call it an evil inclination, although in essence it is not evil but helpful, because it helps us feel how much we deviate from the truth. The most important work is in the ten where we can very quickly correct this discrepancy between us and the Creator.

It is as if I am building a true picture out of my ten, gathering all the correct elements and connecting them with each other, bringing them closer together and focusing until they reach perfect sharpness: ten corrected Sefirot filled with the upper light.3

The ten is a matrix ensuring my contact with the Creator. I feel like I am talking to my friends, but this is not so, this is how I talk to the Creator. The ten is the language of communication with the upper force. The entire creation is a divine book, a conversation with the Creator.4

The method for bringing the desire to enjoy in equivalence with the light is: ten different parts of the desire that, despite their differences, connect to become like the light, and then you can see and hear in them the action of light as if in a body or a radio receiver. The stronger the connection, the greater the revelation. All the details of this receiver are already in our hands, and now everything depends on us.5

It seems to me that the ten is just ten people. But in fact, the Creator is speaking to me through them and I need to understand what He wants from me when He is expressing Himself through each friend. This is a special code, a language that I need to learn.

Then I will reveal that a ten is the ten Sefirot, and I will see how each Sefira shines with its own color, with a different force and character of glow and different connection with the others. On one hand, they are all included in one formula together, but each contributes its own unique part to it: more wisdom or mercy (Hochma or Hassadim), different types of desire and connection with the upper.

It is as if I am in front of a screen and the more I raise above myself and connect with my friends, the more I understand what the Creator is transmitting to me.6
From the 1st part of the Daily Kabbalah Lesson 11/25/19, The Center of the Ten

1 Minute 0:00
2 Minute 14:50
3 Minute 16:20
4 Minute 37:10
5 Minute 45:20
6 Minute 49:45

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