The Process of Changing the Desire

548.01For this reason, any expanding light consists of four phases in the impression on the vessel (Baal HaSulam, The Study of the Ten Sefirot, Part 1, “Inner Observation,” Chapter 6, Item 24).

Question: Where did the four phases come from if there were only two discernments in the light?

Answer: Yes, but we always receive four from two discernments. The second one comes out from the first, then this second, which wants to be like the previous one, makes a third one from itself, and the third, which wishes to implement this change, becomes the fourth one. This is where it ends.

This is HaVaYaH, the four-letter name of the Creator Yod-Hey-Vav-Hey. This is the way He is manifested. And only the very last stage is considered creation.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 1/1/23

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What Will Spiritual Unity Lead To?

541Question: When spouses are just starting to live together, according to biological processes, hormones support their relationship for the first three years. It is believed that after three years, hormones stop working, and a cooling occurs between a man and a woman, nothing holds them further. Does it come from nature?

Answer: Probably. In past centuries, it may have been different, but nowadays they say that it is, especially on the part of a man.

Maybe from the woman’s side, I do not know. Usually a woman gets used to a man. I don’t think she wants to change everything so much. Today, it is also a little different for women, but still not in the same way as for men.

Question: It’s not a fact that someone wants to change something, it’s just a question that there is no longer a physical factor that holds them back. How can spouses overcome this and continue to live normally?

Answer: Now is a special time—the time of correcting selfishness. And if the spouses are not engaged in its correction, they will not be able to coexist together.

There will be more and more divorces until there are no families left at all. People will converge for a day or two, for a year or two, and disperse. Children will be born not clear from whom and where. The world will come to this because a person will not be able to cope with selfishness if he does not begin to correct it.

And for the sake of correction, you will live with one woman because you will feel that you are kindred spirits with her and it is with her that you can correct yourself. And then all physical problems or cooling will be invisible because in your physical union with her you will feel spiritual unity, and then there will be no problems.

The world is coming to this. And now we are living in a transitional period when there is no such marriage as before, but there is also no new state of marriage as it should be.

But a person will be like that. He will live only in order to improve spiritually, to rise, to feel a higher state, but in no case to remain in this world and this life. Otherwise, there is no point. Otherwise, people will commit suicide, use drugs, and terrible things will happen in the world.

Comment: In principle, such a connection should ideally be.

My Response: No, not at all ideally. A person will feel spiritual needs above the base, earthly ones because in his eyes it will not be worth spending his life on them. We will survive this state.
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From KabTV’s “I Got a Call. How to Preserve Love” 12/19/13

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The Constant Growth of Egoism

115.06The three developmental stages of the Jewish people are symbolically called the forefathers—Abraham, Isaac, and Jacob or the right, middle and left lines. Sometime after leaving Babylon, this society needed additional development, which can only happen when greater egoism is revealed, is corrected, and it is risen above even more.

In the past, Abraham pondered how the absolute quality of love and bestowal could be reached. Later, he revealed this problem and found the solution: there needs to be a constant growth of egoism above which his group, this small nation, will keep rising.

Therefore, the next stage of development required an increase in egoism within this group and the revelation of its second stage (the first was revealed in Babylon), over which they needed to rise.

But it is not that simple. At first, egoism grows and everyone takes it well, falls into it, and begins to work with it. That is, all kinds of selfish motives dominate, influence, and subdue people. They try to rise above them by adhering to the same methodology, the ideology of Abraham, to unite and care for each other rather than for themselves, as much as possible.

The Torah (Bible) mentions this struggle, about the nation going through the Egyptian states, how they fought among themselves and together against their ego, against the Pharaoh, the new level of egoism that continually broke out between them.

Abraham’s group was in Egypt for 210 years. This is a conditional measurement of units of time, just like the four stages of direct light at the foundation for the four-letter name of the Creator, that is, a formula in which there are always four components of successively developing stages.

Therefore, the egoism that manifested in them consisted of four stages, and the time of the Egyptian exile it was called 400 years. In fact, it lasted 210 years (conventional units), and the remaining exiles fell to 190 years.
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From KabTV’s “I Got a Call. History of the Jewish People” 5/4/14

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Feeding on the Upper Light

528.03Question: How does a person’s involvement in the internal processes of the group help him accelerate his progress and even, perhaps, go through spiritual states more painlessly?

Answer: When a person is engaged in materials that speak about the next level of the world, then from there, from that level, the surrounding light shines on him. He gets a little charge.

By being engaged in connection with his friends, he prepares the conditions for the influence of that same surrounding light on him. The most important thing is to work with light, meaning with your next level. To the extent that he aspires to it in study, in connection with friends, in disseminating it, in inspiration, in exalting it, from there the upper light shines on him the quality of bestowal that reigns at that level.

It is in this quality of bestowal that a person begins to rise above the virtues that he has at the moment. This is the principle of spiritual ascent—to attract the quality of the upper level, the radiance of the upper light.

Question: What happens if a person cannot find himself in this system?

Answer: He leaves this method and will return to it no one knows when. He will be given the same awakening again, only the external conditions will be much worse with problems, wars, and sufferings that will help him overcome the difference between the stage he is on and the next one, i.e., between today’s egoistic quality and the next, future, altruistic one.

Question: Have some of us already experienced this separation; have we repeatedly come and departed from this method?

Answer: I don’t know, maybe. Someday you will know, although it doesn’t matter. What is the difference, because when a person is in this method, he is immersed in it. If he goes forward, then he goes; if not, then no. It still does not convince him whether he was already in it or not. It is like he has been reborn every time.
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From KabTV’s “I Got a Call. Seven Years of Abundance and the Seven Years of Famine” 4/15/14

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“Attendance Is Mandatory” (Times of Israel)

Michael Laitman, On The Times of Israel: “Attendance Is Mandatory”

“Attendance Is Mandatory” may sound like the beginning of a post about school attendance, but it is not; it is a post about compulsory indoctrination at universities in Israel. On Sunday, at an academic convention at Haifa University, Israel, a new book was presented: Islam Is the Solution. The author of the book is none other than Abdullah Nimar Darwish, who founded the Islamic Movement in Israel, was convicted of terrorism, and served jail time in Israeli prison. One of the university professors declared that the status of the lecture is “attendance is mandatory,” and demanded that the students participate actively in this “important discussion.”

The university’s formal explanation was that the lecture is an academic event in every sense of the word. Despite the fact that the book and the lecture present terrorists as victims and Israelis, not Israeli soldiers, but all Israelis, as abusive oppressors, the university declared that it is tantamount to any other reading material.

Could the situation have been the reverse? Could a Zionist activist, convicted of terrorism against Palestinians, be invited to speak at Birzeit University near Ramallah (the administrative capital of the Palestinian Authority)? Never in a million years, and rightly so; it makes no sense to invite an avowed enemy to speak to young people in your country and influence their pliable minds.

All over the world, universities determine their agendas according to their donors’ identity. When their prime donors are anti-Israel, such as the case with many universities in the US and the UK, the schools’ curricula reflect this view. But in Israel, where universities are heavily subsidized by the Israeli government, promoting an anti-Israel agenda simply makes no sense. I understand that in this way, these academic institutions are trying to show the world that they are democratic and offer equal opportunities to everyone, but I do not think that endorsing explicitly anti-Israel speakers is appropriate.

I am all for freedom of expression, and I think there should be no oppression of any person or opinion. However, academia should be a place where people learn skills and professions, not where they are brainwashed.

I am not saying that it is easy to teach history, civics, philosophy, and other courses in humanities, liberal arts, and social science without exposing one’s political leaning, but this should certainly be the goal. This should be the official policy of the state, the official policy of the university, certainly with state-funded universities, and professors and lecturers should aspire to abide by it, with the help of rigorous monitoring by university staff. The fact that today’s lecturers and today’s curricula are far more politically biased, in some cases even blatantly so, means that politicizing a course is a trend, and trends can be reversed.

There is, however, one subject that should be taught without any restraints or fetters: connection and mutual care among people. The world we see today reflects the tensions and enmities that pervade society. The reason so much of today’s schooling is political is that the aspiration to enforce one’s view on all of society has intensified in everyone, making previously non-political discussions heated and hate-filled disputes over governance and government, where each side believes that the other side is not only wrong, but that its view is an existential threat and should be treated as such.

As a counterweight to this trend, we must teach—and this is the most important lesson all of us should learn if we want to survive—that we have no other choice but to learn to care about each other. Israel is not the United States. If we are not united, we will not survive. If we are united, we will have no enemies. In my opinion, “Unity First” should be a mandatory course in every faculty, discipline, and major in academia.
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“The Heat between Us Melts the Ice” (Times of Israel)

Michael Laitman, On The Times of Israel: “The Heat between Us Melts the Ice”

A study published in the journal Science and quoted in Time and elsewhere states that the world’s glaciers are shrinking and disappearing faster than scientists thought, with two-thirds of them projected to melt out of existence by the end of the century at current climate change trends. We can slow down the thaw “if the world can limit future warming to just a few more tenths of a degree and fulfill international goals,” say the authors of the study, but even they admit that it is “technically possible but unlikely.” In other words, humanity, again, is the problem.

Scientists have been warning about melting icebergs for decades, but so far, we have been reluctant to do what it takes to stop it. Everyone knows what to do in order to slow down the melting, but the profit that governments and powerful corporations make from industries that accelerate global warming are too big of a bait to resist.

The rising sea level, by the way, is only one of the dangers lurking in the melting icebergs. A potentially worse problem is the release of viruses and bacteria that are currently kept dormant under the ice, but will awaken once the ice is gone and the temperature rises. This process is already underway, but so far, according to scientists, we have been lucky and no serious pathogens have been discovered in the melting permafrost.

Another problem is the release of methane gas, which is currently locked in the frozen lands of Siberia and Alaska. The methane is already being emitted into the atmosphere as the ice is melting and its impact is accumulative.

Regrettably, as scientists fear, we are unable to make the necessary changes, even though they are recognized and workable. At the current level of antagonism that saturates every faction of human society, there is no chance that companies or governments will do anything for the sake of humanity unless it serves their own interests.

Melting glaciers is far from being the only problem that threatens humanity. War, pollution, inflation, oppression, slavery, hunger, depression, substance abuse, pandemics, extreme climate events, from severe droughts to extreme storms, is there one problem that does not stem from humanity’s concentration only on its own interests? It makes no difference who does the harm, since in the end, everyone is a culprit: Every person on the planet participates in depleting, polluting, and exploiting the soil, water, air, animals, and people. The more powerful the person or the institution, the more exploitative they are, but the trend is the same everywhere and for all people.

Therefore, the solution must be comprehensive and address the root of the problem rather than each symptom separately. Focusing on one crisis at a time, be it climate change or deforestation, or war, or hunger, or water pollution, or any other problem—will only exacerbate the problems rather than alleviate them, since it will distract us from the root cause and its only possible solution: changing our attitude to one another and to our surroundings, in that order.

We must teach ourselves to care for one another. Since this is very difficult to do, since we do not want to care for one another, we must teach ourselves about our mutual dependence—that if we hurt others, it hurts us.

Also, because we are all culprits, we must teach this everywhere and to everyone, without exception.

Once we establish mutual care, it will be easier to facilitate a workable and successful policy and follow it. Our awareness that we are obligated to follow it if we ourselves do not want to be hurt will make us abide by the regulations that will facilitate a difference in human society and in our relation to the planet as a whole.
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Aviut (Coarseness) Is the Gradation of Desires

509Any light that expands from Him instantly consists of two discernments: The first discernment is the expanding light itself, before the form of “desire to enjoy” appears in it. The second discernment is after the form of “desire to enjoy” appears in it, at which time it becomes coarser and somewhat darker due to the acquisition of disparity of form (Baal HaSulam, The Study of the Ten Sefirot, Part 1, “Inner Observation,” Chapter 6, Item 24).

Aviut is what distinguishes the creation from the Creator. Creation feels its difference from the Creator; this quality is called Aviut, that is, something that obscures the light of the Creator and feels the difference from Him.

In our world, this is manifested as the coarseness of desire. There are desires that are coarser or purer. The gradation of these desires is called Aviut.
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From KabTV’s “The Study of the Ten Sefirot (TES)” 1/1/23

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The Real History of the World

437The history of the world can be viewed either as earthly or as one that unfolds in our growing egoistic desire.

I see it in front of me supposedly on a deep, three-dimensional spherical screen called this world. Inside it and around me, I am watch the cinema, which is live, and I participate in it. But in fact, it is inside me, in my desire.

Our whole world is my desires, my projection, I just see it from the outside and not inside myself. It does not matter if it is outside or inside, but all this is me.

However, the fallacy of my perception must be put aside because I divide the entire universe into myself and outside myself because this is how my egoism perceives this picture so far. And when I remove my ego, I will find that all this is only my “I,” and I will feel everything inside myself and not outside of myself.

We are talking about egoism, which developed from the Big Bang to inanimate, vegetative, and animate nature.

Human nature manifested itself, supposedly, 50,000 BCE, and up to 5,000 BCE, a primitive communal society developed, in which everyone was equal and everyone had the same possessions.

First, desires that worked on an inanimate level developed, and in the 5th century CE, desires for wealth appeared. This period was marked with a very rapid development of humanity, the appearance of the first technologies, and so on.

From the 5th century BCE to the 15th century CE, until the end of the Middle Ages, there had been a period of striving for power. And along with the Renaissance, great discoveries, printing, and other achievements, the period of development of sciences, the era of enlightenment began, which lasted until the end of the 20th century.

The current 21st century and beyond is already a completely new period that goes beyond the limits of nature to a higher level—the level of similarity to the Creator. However, we cannot handle it. For the first time in our history, we find ourselves completely ignorant of what is happening to us.

There are many different opinions and theories. We realize that none of them tell us anything. But by the development of nature, we can guess that it requires from us integrity, unity, and realization of the biblical principle “love your neighbor.”
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From KabTV’s “I Got a Call. The Real History of the World” 1/21/12

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According to Kabbalistic Sources

961.2Comment: There is a notion in the classification of cults that if you begin to doubt the teachings of the group because the promised success does not come, then you should always blame yourself since you supposedly do not work on yourself enough or have little faith.

My Response: Yes, this really is so. Why not if everything depends on you? Everything that we study, we take from true Kabbalistic sources. In accordance with the recommendations of Kabbalists, we form a group, activities, daily routine, way of life, and dissemination.

If people have some claims against us, then let them turn to these sources and begin to criticize them. I can tell them where all this is written. Literally against each of their accusations or statements, I can show what is written in the Kabbalistic books. We are just trying to follow these instructions.

So, their claims are not against me, but against our sources, against those great Kabbalists who attained the upper world, described it, and gave us the entire Kabbalah, the entire Torah. Because the Torah is the outer part of Kabbalah. And Kabbalah is the inner part of the Torah. Therefore, Kabbalah is called: Torat Emet  – True Torah.

This means that they have a problem not with us, not with me, and, in general, not with the group, but the problem of self-identification, with understanding who they are. In fact, they exist in this world in order to advance themselves somewhere, correct, find the source of life, the purpose of creation, and go toward it.

I do not think my answers about the difference between Kabbalah and a cult will help someone, because people opposed to us are obliged to prove to themselves that they are right. Time will convince them differently, or rather the blows of fate. We are approaching this. That is why it is said: “What the mind does not do, time does.” The same will happen to them.
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From KabTV’s “I Got a Call. Kabbalah about Cults” 12/18/13

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