Every day of the Sukkot holiday ends with a festive meal where we await the arrival of the “guest of honor”—the highest quality named after one of the forefathers. Each day a new quality arrives; in total there are seven qualities, seven forefathers.

Every quality basically emerges from Keter, from Ein Sof, and we allow it to develop and reveal itself at the expense of the properties that are lower in relation to it. In this way we come to the complete structure of the soul.

First we clarify all ten Sefirot, i.e., the forces acting in the soul. Now we must try to collect all these Sefirot together in order to see how each subsequent Sefira emerges as a result of combining all the previous ones that gave birth to it, and exists thanks to them.

We teach how all the forces or qualities are incorporated in one another and thanks to their desire for correction, in the end they all reveal all of them.

Initially everything was concealed in the primordial forces, and then it is revealed.

And the correction on the day dedicated to Joseph includes all the corrections that occurred before him. This is how it is actually revealed. All the Ushpizin, the honored guests, ultimately became one whole.
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From the 2^nd part of the Daily Kabbalah Lesson 10/22/24, “The Seven Ushpizin”

Related Material:
The Second Day of Sukkot—Isaac, Overcoming
Sukkot: Adhesion With A Single “Embrace”
Ushpizin—Degrees Of The Upper Light

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