Daily Kabbalah Lesson – 11/27/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (9.24.2020)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, Chapter 6

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3rd part of the Lesson — The Book of Zohar,Beresheet -1, ‘Let There Be Light'”

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Audio Version Of The Blog – 11/26/25

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It Seems like This Is Life

938.07Faith above reason can be attained only on the condition that we are connected to one another, and that light, the force of bestowal, Bina, flows between us above our personal feelings and intellect, which are called knowledge. Faith is a common force, and therefore it is felt and valued above a personal state.

The Creator deliberately organizes all kinds of disturbances for us. It seems to us that this is life, but this is not life, but a game of the Creator.

It is He who assembles this puzzle of life for us and evokes our sensations so that each time we will establish connection between us above the mosaic of life.
[350051]
From the Daily Kabbalah Lesson 9/10/20, “Work with Faith Above Reason,”

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Calm Down and Don’t Rush

759There is a current, there is a boat, and I am in the boat. I must agree that I am floating along with the current. I cannot go against the current. I cannot get out of this river. The only thing I can do is to agree with where the current is carrying me in the boat.

Question: Are my friends also floating in this boat?

Answer: If we put it this way, then yes. We are all floating in the boat along the current of life, in the river of life. It is best to understand that this is the case. You lived one day, you lived it. Another day, again, And so on, and so on.

Question: So you are not in favor of making plans?

Answer: No! These plans will not come true anyway, and we just get upset because of them.

Question: Are you worried that we will be disappointed?

Answer: It depends on what goals we set for ourselves in life.

Question: That is the question. What goals should we set after all? I am floating in this boat, do I want to get somewhere or not?

Answer: If that is your goal.

Question: If the goal is to reach somewhere, then what?

Answer: Then yes, you need to examine it, is it worthwhile? Is it possible? Can you achieve it? If you can, then yes. And if not, then slowly row at least a little closer to it. But still, calmly. Don’t rush.

Comment:: That complicates things a little.

My Response: Why does it complicate things? Should we rush?

Comment: We are used to rushing. We are used to striving toward a goal.

My Response: I do not think that is reasonable in our time. There are periods when you are simply carried along, and that is it.

Question: So in our words: “There is none else besides Him”?

Answer: Yes.

Question: And that is how I should live?

Answer: The Creator constantly creates new conditions for us, and whether we want it or not, we will still realize them.

To agree with where the river of life carries us does not mean giving up. It means perceiving the river’s flow realistically and going along with it, understanding that you cannot go against it. There are no heroes who can walk against the stream.

And of course, we would like to change something, but that “something” can only be very, very small in our life.

Question: And where is the joy in this? We still want something joyful.

Answer: Joy is not in the act of throwing yourself into the water and trying to block the river, and so on. Joy is in finding special points of movement along your simple, ordinary life path and trying to move through them.

Question: What do you mean? Are special points, joyful points? Is that what you are saying?

Answer: Whether they are joyful or not, you still must pass through them.

Question: And what we are used to and received joy from was in going against the current, going against nature?

Answer: That is your inner feeling. In reality, no one can go against it anyway.

Question: We have repeatedly said that human nature is egoistic and that a person must somehow rise above this nature. Can you connect this?

Answer: Yes, to rise above your nature means to realize that you are still carried by the current of the river. You may wish to get out of it, but you do not even know where or how, or who is waiting for you on the shore if you suddenly appear there with your boat, etc. So I do not know if that is reasonable.

Question: Does one need to know or at least sense what awaits at the end? Rivers flow into the sea after all.

Answer: You need to choose a goal that seems realistic and matches your abilities, and try to reach it somehow. That is, we must understand at some point that we leave the river of life, get out of it, and somehow sailing further on.

Question: So there should be some stopping points along the way?

Answer: Yes, but honestly, in the end, even though a person may want to become some kind of revolutionary in something during life, in the end, he agrees that this is life, and it ends with death, and afterward, it is what it is.

Comment: That doesn’t sound very optimistic. One still wants to set goals so that are not about conquering death, but at least to somehow overcome it internally.

My Response: On the contrary! When you accept this, you gain a special calmness and a special perception of life, and you perceive it realistically. I am not talking about death. I am talking about how you perceive this flow realistically.

Question: If someone who studies Kabbalah for many years sits in this boat, should his behavior be the same, in your opinion?

Answer: His behavior should be what anyone’s behavior is—striving toward his goal.

Comment: So if the goal is to rise above one’s nature…

My Response: If the goal is to rise above your nature, then it is in the boat with you. You should not jump anywhere or swim to the shore; you should not shout: “Hey, who is there on the shore?”—maybe someone is. You should not call anyone. It all depends on your mood, on your attitude toward what you are going through. And in the end, you enter another dimension.

Question: How does that happen? How do I get pulled out of my nature? I am just sailing in the boat, with my idea, our idea let’s say.

Answer: You are not pulled out, you do not go anywhere. It is just that the illusion in which you existed is simply replaced little by little by the second one, then by the third one, and so on

Comment: And I stop paying attention to the hardships of life, age, illness.

My Response: No, that no longer interests me. I think about how to live through it peacefully and then enter a new life.

Question: How can you be above all this? Above this life that presses on us with illnesses and suffering?

Answer: The best thing is to surrender to it and not resist. Because resistance gives nothing, we know this. Everyone around us goes through such stages and ends the same way. Have a benevolent attitude to both life and death.

Question: And this is what it means to “relate the same way to the Creator”?

Answer: Yes, agree with Him, with what He has done to us, that He has placed us within certain bounds and given us this vector of development.

Question: When they say that each person has his own path, what do they mean? His own path to the Creator?

Answer: Yes, nothing else. And there is nothing especially new here, except as it relates to the individual.

Question: So each person has his own path to the Creator?

Answer: Yes, if a person understands this, then it is called that he is acquiring wisdom.
[350091]
From KabTV’s “News with Dr. Michael Laitman,” 11/18/25

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Faith Is Bestowal

766.2Question: What is faith?

Answer: Faith is bestowal, the ability to give despite the desire to receive (faith above reason). Since we are the desire to receive, faith, which is the quality of bestowal, is always against my nature.

One can acquire it only with the help of the upper light that gives us the ability to rise above ourselves, to act not in our own desire, but in the desire of another, of the Creator (for the sake of another, the Creator). To this extent I become dependent on the upper one (a servant of the Creator) and not on myself (a servant of myself). If you believe me, it means that you act with your abilities for my sake. You become similar to me. Usually, every person is opposite to another. But if I say that someone believes me, say by 50%, this means that he has neutralized his desires by 50% and in that measure can be merged with me.

There is only knowledge, actions for the sake of one’s own desires, in which we know what we want. And there is faith, action in filling another’s desires. To the extent of this quality, a person senses outside himself, in other desires. What is sensed in them is called the higher, spiritual world. Therefore, faith is connected with love, love for the other. Love is the ability to replace one’s own desire with other’s desire and to fill it.

As we see, faith in Kabbalah is the mastery of the higher quality of bestowal. And it has nothing in common with the definition of faith accepted in our world as believing in the knowledge of someone else and accepting it as a fact. It turns out that even what may be someone else’s invention becomes a fact, a given, for me upon which I build my further actions, my life.
[4416]

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Daily Kabbalah Lesson – 11/26/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (9.24.2020)

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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot,” Item 36,

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3rd part of the Lesson — The Book of Zohar,Beresheet – 1, ‘Let There Be Light'”

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Audio Version Of The Blog – 11/25/25

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How Do I Attain Spiritual Life?

249.02Only when I try to exit my desire to receive do I reveal that I am incapable of doing so. I do not want my egoism to determine my entire life because it is an evil inclination that prevents me from attaining eternity, perfection, and the purpose of creation; it obstructs my connection with others and blinds me to the good that lies within such a connection.

Egoism hides everything from me and instills false values and condemns me to a temporary, fleeting life. Therefore, I declare it my enemy.

Egoism was revealed when the soul of Adam HaRishon broke, when the connection between its desires was torn apart. There was a vessel composed of ten complete Sefirot, and it shattered. Now, instead of unity among all these parts, there is rejection of one another, and hatred is revealed.

This is what is called the evil inclination; it is when each person thinks he should reign and care only for himself, and others must serve him. This is why egoism is called the “angel of death,” because if I am cut off from others, I can sense only the life I feel now in this world: a weak spark of existence.

But if I am connected with others, I sense the common flow of life that passes through everyone. This is what spiritual life means. Either we feel life as we do today, or we reach the sensation of the collective life in which there are 125 degrees, each higher than the previous one. Yet all of them already belong to eternal life, which we feel because the light flows between us.

Right now, I am unable to sense the angel of death in the simple fact that I ask for something for myself, because this understanding must come from above, from the upper light. For this, I need at least a slight illumination, which I still do not have. And so I go to the group against my will, without faith, and I make efforts to connect with the friends. I do not want connection and neither do they, but we act according to the advice of the Kabbalists.

Because we strive to unite above our unwillingness, we forcibly draw the upper light toward ourselves. And when it shines upon us, we begin to feel the difference between spiritual and material life and gradually advance.
[270695]
From the Daily Kabbalah Lesson 9/10/20, “Work with Faith Above Reason”

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Questions about Spiritual Work—274

231.02Question: What is awe before the Creator?

Answer: Awe is the fear that I will fail to fulfill what I must fulfill before the Creator.

Question: What does it mean to get used to the light?

Answer: Getting used to the light means getting accustomed to the fact that we have an open, direct connection between us and with the Creator.
[350130]
From the 2nd part of the Daily Kabbalah Lesson 11/21/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot

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Success in the Science of Kabbalah

963.4Question: It is written in TES (The Study of the Ten Sefirot): “And let him give all his time to the science of Kabbalah — the true means of attaining success.” What kind of success is meant here?

Answer: Success in Kabbalah means the revelation of the Creator.

Question: What good sign does Baal HaSulam refer to, one that a person must receive on the spiritual path?

Answer: A good sign is when a person, instead of relying on his own efforts, receives the key to what he has been expecting from the Creator.
[350133]
From the 2nd part of the Daily Kabbalah Lesson 11/21/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot

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