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Hence, the student pledges, prior to the study, to strengthen himself in faith in the Creator and in His guidance in reward and punishment. Thus, he will be rewarded with enjoying the light in it, and his faith will strengthen and grow through the power in this light (Baal HaSulam, “Introduction to The Study of the Ten Sefirot“).

Question: Why would a person aspiring to aim his efforts at the Creator exert them for the sake of the commandments of the Torah? Why tell him that in this way he will enjoy the light of the Torah?

Answer: This is necessary to assure him that the path that leads him to the revelation of the Creator is the same path that reveals the whole Torah to him.

Question: Let us say a person just wants to work for the sake of the Torah. If you tell him that there is a special, great pleasure in it, you will complicate things. You are being shown that you are not working for pleasure, but pleasure awaits you there. This is not clear to me.

Answer: First of all, I need to figure out what I am striving for: pleasure, knowledge, or maybe for some other goal?

Question: What if I just want the work itself to be a reward? Why would you tell me that a certain pleasure is awaiting me? I want to work for the sake of the commandments of the Torah, to direct my efforts only there.

Answer: In the end, this is what will happen, but not immediately. Under the influence of your requests, because the Torah, which influences you with its light, gradually changes you, shifting you from this point to a more correct request.

Question: But there is not only pleasure in spirituality. We learn that there must be suffering, hatred covered with love. Why not write about hatred covered with love, or suffering covered with pleasure? It only talks about pleasure.

Answer: Because that is not the actual goal. The true purpose of studying is to reveal the Creator to man and fill him with the Creator, which is called the human Kli .
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From the 2^nd part of the Daily Kabbalah Lesson 11/19/25, Writings of Baal HaSulam, Introduction to The Study of the Ten Sefirot

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Filed under: Daily Kabbalah Lesson, Kabbalah Study, Spiritual Work - No Comments →

I do not believe at all in a positive change in the world. I believe only that humanity will bring itself to such a state, I hope not to the final one, where it will understand that it must change, and seriously.

Question: So are you saying that humanity will change only when it is horrified?

Answer: Yes, it must see its own end.

Question: But you surely have some hope? After all, you are conveying something, one way or another. Many, many people watch you.

Answer: I hope people will see that they are heading toward a quick and inevitable end. And then, perhaps, they will understand that there must be some way out. But they do not see this way out.

Tell people today: “Let’s treat one another well.” And what then?

Comment: For them, this sounds like something childish. And for you it is something very high.

My Response: It is a very high approach, but unfortunately, it sounds unattainable. Although I do not laugh at it, and I understand that, in principle, it must happen. But how much suffering must humanity still endure before it says: “Enough!”?

Question: But one step before the abyss, what thought will suddenly come to humanity or to a person? What thought? One step before the abyss.

Answer: I believe that when people understand that they are losing everything, for example, their children. Something so terrifying that there is nowhere left to run, nowhere to turn away, and they must make a decision.

In such a case, perhaps they will agree to change something. Because change will still come from above, but only when we are ready for it. And readiness, it looks like this: when children and grandchildren are under the threat of death, disappearance, extermination, then we will be able to do something with ourselves.

Comment: I see. But this is a formula where I cannot stop along the way, but must reach that point.

My Response: Yes. We are moving toward this, and we cannot stop.

Comment: So neither my reason nor my logic will work.

My Response: There must be a feeling, the deepest inner feeling, that a dead end is inevitable.

But let us hope that, on one hand, through our dissemination we will accomplish something. And on the other hand, humanity must see its own end and decide.

There must be a way out. Otherwise, our entire existence is meaningless. But how can we make this happen quickly, smoothly, and perhaps even somehow in a controlled manner? That is the problem.
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From KabTV’s “News with Dr. Michael Laitman,” 11/14/25

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Question: Professor James Tilley, a political scientist, identified five lessons that human politics can learn from the power struggles and social dynamics of chimpanzee groups. 

Keep your friends close, and your enemies even closer.

Answer: Friends are friends. But you have to watch out for your enemies. And you can’t keep watch over them if you push them away. It’s best to keep them “in a cage” right next to you.

When building your alliances, pick someone weak, not someone strong. 

My Response: So that you can command them.

Question: And for humans, should it be exactly the same?

Answer: That is how alliances are made. We would like to create them that way too, but it doesn’t always work out.

It’s good to be feared, but it’s better to be liked.

My Response: Of course, it is more peaceful when you are loved. There is nothing better than that, it is the clearest protection. But at the very least, let them fear you.

It is good to be liked, but it is even better to be able to hand out goodies.

My Response: Of course, because then others become dependent on you.

External threats can shore up support (if they are real…).

My Response: An external threat can bring support because it forces you to realize all your internal capabilities, and then you seek partners.

An external threat mobilizes and helps; you can’t move forward without it.

Question: These are five chimpanzee principles. Could you name a few human principles?

Answer: A human has no principles; he is unprincipled. All his “principles” last only for a moment.

Question: Why do chimps have principles but humans don’t?

Answer: Chimpanzees act according to nature. Even their reason, whatever they have, comes from nature; it is the accumulation of various results.

But humans don’t have that because everything in them is constantly developing. Egoism develops, and that is why a person cannot solve today what he decided yesterday using the same method. Because the circumstances are completely different, the ego is different, the view of the world is different, the environment is different.

Question: Then what is “humanity”? People always say: “Be human, be kind,” and so on.

Answer: I believe it is a stance dictated by weakness. It can’t be otherwise, if our nature is egoism. What kind of “humanity” can there be? Only if I want to appear good, or want others to treat me well.

Question: So they are all just masks?

Answer: Only masks. If a chimp’s egoism is natural and everyone understands each other because of it, then a human wraps himself in so many forms that it is very hard to understand him. And on top of that, he uses kindness, reason, and everything else to rule over others, to control, to elevate himself above everyone. So in that sense, he is much worse than any monkey.

Question: What should one do, then? How can one come to light, to goodness?

Answer: There is a method of correction, but for that, a person must understand that he needs to be corrected.

Question: He has to feel that he is like this?

Answer: Yes.

Comment: And if a person comes to realize that he is completely egoistic, that this is his nature…

My Response: Then he must come to Kabbalah. He must study his nature and go forward from there. There is no other way; everything leads to this, and the sooner, the better.

For me, to become “human” means to become like the Creator. It is when a person begins to realize that connection with others is his personal, essential need, one that overrides all others.

Only by developing this completely anti-egoistic, meaning anti-natural, quality within himself can he not only survive, but rise to the stars. Only in this way. It is extremely difficult, impossible, unless you come to the right method.
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From KabTV’s “News with Dr. Michael Laitman” 12/13/24

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