Audio Version Of The Blog – 11/10/25
Posted on November 10th, 2025
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Just as we expect actors in the theatre to do their best to make our imagination think that their acting is real, we expect our interpreters of religion to be able to touch our hearts so deeply that we will perceive the faith of religion as the actual reality (Baal HaSulam, The Writings of the Last Generation).
Kabbalists should be closer to people and approach them so that their words would speak to the human heart and the heart would understand them. There is still a lot of work to be done here because the egoistic human heart is used to being receptive only to certain cliches. People are far from what we are saying. It is incomprehensible, alien, and repulsive to them.
There is a vast gap between the science of Kabbalah and the modern, crude human consciousness, especially regarding the perception of reality, freewill, and the realization of mutual love, that is, things the mind does not agree with. After all, we should perceive as an existing reality, not our material world that we see through the five animal senses, but a completely different dimension.
We must understand that people are unaware of this. They cannot see or feel what we Kabbalists see and feel. Here we encounter our own weakness. We cannot blame people for not understanding us. We need to blame ourselves for not understanding people.
Comment: Why does Baal HaSulam make a clear comparison with artists?
My Response: Parents play with their children in the same way. What does being an artist mean? This is a person who stands at a higher level than others must regress and act at a lower level for the viewer to feel it as reality.
A Kabbalist, just like an artist, must talk about everything correctly, and use examples so that others understand how this method is implemented.
Usually people come to us looking for us to lift them up, rather than for us to come down to their level. And if we go out to the masses, we must understand that 90% of people on Earth, if not more, are incapable of mastering the methodology.
Therefore we must explain it to them at their level so they will join us like a small one clings to the great, and thus ensure that they are going in the right direction.
Question: Aside from acting for the general masses, should we, first of all, act for each other?
Answer: Of course, in order to be more connected with each other, each of us, by absorbing the properties of others, would become integrally assembled.
Question: Then why do we need an outer circle of people who follow us like a child holding onto his father’s little finger?
Answer: The fact is, we exist for them. The Creator wants them to become closer to Him. And we are the intermediate link, His messengers and His workers. That is why we are called the workers of the Creator. And they are the address He wants to send Himself to; He wishes them to adhere to Him because of us.
Question: After we fill them, does anything remain of us as transmitters?
Answer: Nothing, zero, and we are very pleased with this.
Question: Why do transmitters have to be actors?
Answer: Acting is a descent from the level of the Creator, to which you are attached on the one hand, to the lower level of people on the other hand, and the transformation of this through yourself. You have to take the role of the Creator, play Him in such a way—with His methodology, management system, and everything else—and gradually lower the levels so that everything is clear to the little ones.
Question: What if I lack acting skills and cannot act?
Answer: You can! Many scientists, including Kabbalists, have been thinking about the future of humanity. They thought about how to convey their thoughts to the masses, and wrote clever things. But no one understood anything!
And some of them wrote novels. They were not just writers, but great philosophers and teachers who expressed their thoughts in an artistic form. Those who wanted to convey their philosophy of life in an accessible way presented it in the form of a literary work because it is more accessible to the masses who associate with the characters of their novels.
This is the only way people perceive and absorb everything; otherwise, they cannot. If you start telling them the same thing in scientific terms, everything immediately dries up.
Question: So our art, as Kabbalists, is to evoke people’s empathy?
Answer: Absolutely. You organize all kinds of seminars, and this gradually brings them to a new state.
Question: Can every culture and nation organize something suitable for them?
Answer: Naturally. In its own way, national in form, Kabbalistic in content.
[213032]
From KabTV’s “The Last Generation,” 7/3/17
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Those righteous that have been rewarded with wholeness, raising MAN for that sublime coupling, no longer have any reception for themselves. Also, the MAN that they raised was to bestow, and not to receive.
Hence, with the good deeds and the MAN, they correct the screen for the Nukva and qualify her for this great coupling where the qualification itself is reflected light that rises from the screen of the Nukva and above, since anything that rises from below upwards is bestowal and repelling of reception for oneself. At that time, the coupling by striking with the upper light takes place, and the upper light dresses in a garment of the rising reflected light (Rashbi, Zohar for All, Vol. 1, “Introduction of The Book of Zohar,” You Are in Partnership with Me, Item 63).
Question: What does it mean to raise the reflected light in our work with our friends in the group?
Answer: In our case, an ascent from below upward means that we awaken to greater connection between us, and wish that the force of mutual bestowal would reign among us, which will bring contentment to our Creator. It is like children who stop quarreling in order to make their mother happy.
To raise the reflected light means to elevate the value of the quality of bestowal in which we want to live, to become included in bestowal, and to correspond to it. It is as if we pour liquid onto a sponge and want it to be completely absorbed, to penetrate every pore.
In the same way, we want to absorb the quality of bestowal so that it enters all our capillaries and cells, all our atoms, and saturates our entire being so deeply that even the electrons begin to spin in the opposite direction. Bestowal must fully enter our mind, our heart, our sensations, our perception of the world and its analysis—all our decisions.
It is impossible to imagine how much everything will change. Sometimes a person changes drastically under the influence of certain events, but here we are talking about a much greater transformation. We want this quality to enter us and take full control over us in every respect, even if I am not aware that I am under a new authority, like a drunk who has lost his egoistic reasoning.
[126275]
From the 1st part of the Daily Kabbalah Lesson 1/23/14, “Introduction of The Book of Zohar”
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Question: What should we do when in doubt? Who or what should we look up to in our generation?
Answer: We must look up to exactly what is between us.
There is a large group that attends classes, listens to, and studies the works of Baal HaSulam. Therefore, we must act in such a way as to try to bring everyone willing together.
Then we will be able to feel the meaning of the words of Baal HaSulam who asks five basic questions and answers them himself.
[349692]
From the 2nd part of the Daily Kabbalah Lesson 11/5/25, Writings of Baal HaSulam “Introduction to The Study of the Ten Sefirot“
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In the entire general system of reality there are only two: the Creator and creation, the upper light and the desire that He created inside Himself as a black point that He develops. This point developed to a state where it began to feel itself as existing independently, that is, as a human being living in this world and left to his own devices.
It stopped noticing that it is inside the upper light that governs it, advances it, and constantly works on it. This black point, the human being of this world, has no idea that its entire existence: everything it does, says, thinks, feels, decides is dictated by the light, the upper force. We are in such concealment.
And all our work is in revealing this upper force and realizing that it acts inside us and leaves us no freedom in anything except for one thing: to wish that it would return and take power over us, as it actually does, only without our awareness.
Therefore, there are two worlds: the lower world in which we are supposedly left to ourselves and the upper world where we reveal that everything comes only from above, from the light, from the Creator. The main thing in this work is to determine the place of our freedom of choice, where we truly can, through concealment and revelation, find our freedom between them. Only in it do we truly exist as creation.
And outside of it, we are under the full control of the Creator, either unconsciously or with awareness of it. But somewhere there in the middle between one and the other there is a special point in which we can establish our independence. It can be found only by trying to walk with faith above reason. Then, gradually, the importance of the Creator is revealed, which is above the importance of the human being.
This is revealed from above, and a person begins, at least sometimes, to feel that the Creator is more important than himself, and he is ready to invest his entire life, all his strength, in Him. This feeling comes and disappears, and reappears. Such work is called faith above reason, bestowing above the force of reception. Before that everything was based on the desire to receive pleasure, which was revealed within a person.
It is called “the old and foolish king,” but it also constantly grows along with the force of faith, in opposition to it, in order to create an opportunity for a person between these two forces to establish his or her independence as a middle line. There, in the middle, in the middle line, the Creator and creation meet.
The realization of this work is possible only within the group, within the ten. Therefore, the attainment of mutual guarantee and unification around Mount Sinai is a necessary prerequisite for receiving the force of faith from above.
[227673]
From the 1st part of the Daily Kabbalah Lesson 6/3/18, “Work with Faith Above Reason”
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Question: What is the connection between egoism one works against with asceticism and egoism revealed when trying to connect among people?
Answer: It is the goal. A person who works within his egoism, wants to stay in it and feel all that is in store for him for the future. While the one who does not try to get out of his ego, remains entrenched in his selfish desires.
Question: Baal HaSulam frequently uses the term “happy life” in The Introduction to TES. What is happiness in the highest Kabbalistic understanding?
Answer: Happiness is when you desire something and can realize it.
Question: How can we make our meeting with the Creator such that it fills our whole life?
Answer: It is not easy. Try to prepare for this meeting. Read something about it, about how to open your heart before gathering with your friends, and you will succeed.
[349752]
From the 2nd part of the Daily Kabbalah Lesson 11/7/25, Writings of Baal HaSulam “Introduction to The Study of the Ten Sefirot“
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Preparation to the Lesson
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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (9.5.2020)
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2nd part of the Lesson — Writings of Baal HaSulam, “Study of the Ten Sefirot“
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3rd part of the Lesson — The Book of Zohar, “Beresheet – 1, ‘The Brightness of the Firmament'”
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