Daily Kabbalah Lesson – 11/25/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (9.23.2020)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, Chapter 6

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3rd part of the Lesson — The Book of Zohar,Beresheet – 1, ‘Let There Be Light'”

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Audio Version Of The Blog – 11/24/25

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Everything Comes from Attainment

222Question: What does it mean that the science of Kabbalah is clothed in the names of the Creator?

Answer: It means that everything you study in Kabbalah is only something external, while attainment is a deeper layer. After all, everything that Kabbalists write comes from their attainment, from what they reveal in the reflected light.

Question: Since all the wisdom of the Torah is revealed in the reflected light, can we say that the reflected light is the left line?

Answer: No, not necessarily.
[350136]
From the 2nd part of the Daily Kabbalah Lesson 11/21/25, Baal HaSulam, “Introduction to The Study of the Ten Sefirot

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Churchill: The Principles of Victory

254.01Comment: Winston Churchill is a symbol of an era—calm, confident, determined, with his ever-present cigar. He was not only a great statesman, but also an artist and writer. His aphorisms are still well known today. It is worth listening to his principles of leadership.

I have nothing to offer but blood, toil, tears and sweat.

My Response: I do not think we need to sacrifice. It is not sacrifice; it is a rational distribution of strength and destiny when you give everything to the upper governance and, in accordance with it, flow toward it at every moment.

This is not a sacrifice but a very wise, correct, and true decision. Because in this way I lean upon and cleave to the upper governance. What else could there be? Would you suggest that I act according to earthly logic or some philosophy?

Comment: So if I acted for myself, for my ego, that would be a sacrifice: “I sacrifice.” But if I lean on “there is none else besides Him”…

My Response: I believe this is the only choice a person has. And therefore for me it is not a sacrifice, but quite the opposite. To discover that this is how one should act, that is a great gift.

Question: They say: “Relax and enjoy.” Is this in that same realm?

Answer: Yes. Every moment, no matter what happens. You understand how everything is arranged! Everything is for a person’s good—but with this condition.

Difficulties mastered are opportunities won.

My Response: In truth, there are no unfavorable ones. Some are better, some worse, some threatening, some gentle that make you relax.

Question: But from your approach, are all of them favorable?

Answer: All are favorable, all are necessary, all stem from the root of your soul, and each one corresponds to the next moment that you must correct. Therefore you must accept them as proper and necessary, and respond accordingly.

Every moment is right; it is what you need to receive in life.

Question: Do you receive what you are meant to receive?

Answer: Yes.

Question: And is it precisely because you are aligned with the law that only the upper one leads you?

Answer: Yes. You work together with Him, like in a tango.

One ought never to turn one’s back on a threatened danger and try to run away from it… But if you meet it promptly and without flinching, you will reduce the danger by half.

My Response: You should pay attention to them in order to turn them into prosperity, to see in them the hidden help and love of the Creator.

Question: Even if someone threatens your life?

Answer: It is said: even if a sharp sword rests upon your neck, you must still believe it comes from the Creator’s benevolent intention.

Question: Is that even possible?

Answer: I have not tested it myself. But one can come close. In truth, at that level, I do not know. Yet we have gone through many operations, and I felt even in those moments that it was an expression of love, when we were literally on the edge between life and death. I love such moments.

Comment: That is a great love! I was with you then, so I can appreciate how one can suddenly feel that it is an expression of love.

My Response: That is right.

All the greatest things are simple, and many can be expressed in a single word: freedom; justice; honour; duty; mercy; hope.

My Response: Cling to them, constantly develop them, raise them, and reevaluate them.

Question: What is the most essential value for you?

Answer: The most essential value for me is to be myself as I am written in the Creator’s book of fates—to realize myself. That is all. Nothing else is given to a person.

Question: In what way to realize yourself?

Answer: It is by transmitting through myself, in the most optimal and complete way, the influence of the Creator upon the world, as each person must do.

I try to do this through myself, to convey to everyone in this world the existence of the Creator, His plan, His attitude, loving and bestowing.

The revelation of the Creator to people in our world is the subject of the wisdom of Kabbalah.

There is only one duty, only one safe course, and that is to try to be right and not to fear to do or say what you believe to be right.

My Response: For that, one must first rise to the level of Bina, the quality of complete bestowal. And from bestowal and love for all, one acts accordingly.

Continuous effort—not strength or intelligence—is the key to unlocking our potential.

My Response: The challenge is to yourself, to no one else. Because besides you, there is only the Creator. You play only on your own side.

Everything that appears before you is a challenge sent to you, and you must lower or elevate yourself to the correct realization of this challenge, since it comes from the Creator.

Comment: For an egoist, “challenge” means to challenge others.

My Response: But there are no others! Whom to challenge? There is only the Creator. This whole worldview is false and deceptive.

Comment: So everything I see, everything that comes to me from the world…

My Response: Everything before you is a play, staged perfectly. And you must play your part correctly, and turn through all the actors to the director Himself.

Question: And through all these actors, is the Creator addressing me?

Answer: Only that.

Question: So that I may turn to Him?

Answer: Yes. And that is all. In this way the whole world becomes an intermediary between you and the Creator. It is that simple—all problems are solved.

The pessimist sees difficulty in every opportunity; the optimist sees opportunity in every difficulty.

My Response: Exactly, that is how it is. Regard difficulties as opportunities because all difficulties that arise are opportunities for our egoism to elevate itself to the next level.

We cannot afford—we have no right—to look back. We must look forward.

My Response: That is necessary—otherwise you cannot advance.

Perspective means the complete revelation of the Creator to a person.

Priorities mean making the entire world into the link between me and the Creator, between us. The whole world! This is me, this is Him, and the whole world is between us.

Comment: Beautiful, but not very clear.

My Response: In your attitude toward the world, you must reach a state in which the Creator is revealed to you in the world, in every detail of it. And to each detail you relate accordingly.

Never, never, never give in, in nothing, great or small, large or petty, except to convictions of honour and good sense. Never yield to force; never yield to the apparently overwhelming might of the enemy.

My Response: Be unyielding toward your egoism. You must set yourself so as to be steadfast in the struggle, to rise above your animal nature. In Kabbalah this is called “to make a restriction, a screen, and reflected light.”

There is only one thing worse than fighting with allies, and that is fighting without them.

My Response: A person needs a small surrounding society—people he can rely on, at least somewhat. Because even on himself he cannot rely. But on them, if he builds the relationship correctly, he can.

Such a society is essential because the Creator deliberately pushes him, throws him off balance, and he sometimes needs support.

No case of this kind can be judged apart from its circumstances.

My Response: Naturally, what else to act according to? To rise above the situation also means to act according to it.

Question: So is it very natural?

Answer: Yes, that is the right thing.

You ask, What is our aim? I can answer in one word: It is victory—victory at all costs, victory in spite of all terror, victory however long and hard the road may be; for without victory, there is no survival.

My Response: It is not a wish, but a necessity—to win.

Kabbalah is the science of victory: to conquer oneself, and through oneself all of reality, so that you compel the Creator to reveal Himself within it.

That is victory.
[256352]
From KabTV’s “News with Dr. Michael Laitman,” 1/1/25

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See the Spiritual World

214We perceive this world through our mind and feelings; those are the two instruments we have. With their help, we gradually begin to understand the world we find ourselves in and we learn to use it to our advantage.

All that is wonderful, but the fact is that there is another world, a vast and higher world that we do not sense. We live the allotted number of years in this world, preoccupied with our family and work, and are unaware that an eternal and perfect world exists alongside us.

We see that people live and die, but it turns out that this is not all; there is another life, and it is possible to reveal it, attain understanding, awareness, and sensation of it. And for this, we need to develop.

We are born with organs of perception inherited from our parents, through which we can feel this world and settle into it. But it is possible to develop additional organs of perception through which we will feel the upper world and begin to live in it. As it is said: “You will see your world in your lifetime.”

There are people who are already born with a desire to reveal the upper world, and for others, it comes later in life. Some feel unhappy their entire lives as if they are lacking something in life. They do not understand why they live, and what to do with this life, but they do not know where to look for the upper world.

Namely, we want to attain the upper world, and there is a methodology called the science of Kabbalah that allows us to do this. But this is a very difficult path that requires great efforts, perseverance, and hard work from a person. The problem is that you do not break into the spiritual world by force; you need to format yourself correctly in order to enter it. I have to mold myself into a special form that suits the spiritual world.

This correspondence of a person to the upper world is the central point of the method of Kabbalah. That is, the question is how to explain to a person and give him the strength and instructions to adjust himself to the upper world, to find his place in the general spiritual system, to feel the Creator, to draw closer to Him, and to begin to serve Him. The science of Kabbalah teaches all of that.

In this world, a person uses the qualities given to him from birth: the mind, the feelings, and three-dimensional perception. But if we were born in another world, we would apparently have different qualities.

There are stories about Native Americans being unable to see Columbus’s ships approaching the shore because the ships were so large and unfamiliar, and the indigenous people were accustomed to the small boats they used. It was only by the way the waves surged around the hulls that they realized that something was in the water and discovered the ship.

I do not know whether it actually happened or not, but it very well could have. We exist in a certain world, and we format ourselves according to it. If I were suddenly to meet a person who lived several thousand years ago, I would not be able to understand him, because our minds are different and our approaches to life are different.

And the spiritual world is altogether completely different from our world. It is written about it: “I saw an opposite world.” And if everything is opposite there, then how can I imagine it and bring myself into correspondence with it?

Kabbalah answers: by working in faith above reason, which helps us acquire new vision, new sensory organs in order to see what others cannot see. Just as the Native Americans did not see Columbus’s large ships since they were accustomed only to small watercraft. We are in the same world, but I see and they do not.

This is the kind of spiritual vision we need to achieve. Although at the moment we do not see the spiritual world, we will gradually correct our sensory organs and will see it. In order to expand our senses to the perception of the spiritual world, we must work in faith above reason, that is, above our mind. Now I perceive everything in my mind, but by opening it, I will see the world differently; not as three-dimensional, but in other dimensions.
[270547]
From the Daily Kabbalah Lesson 9/7/20, “Work with Faith Above Reason”

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Daily Kabbalah Lesson – 11/24/25

Preparation to the Lesson

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1st part of the Lesson — Lesson on the Topic “Work with Faith Above Reason” (9.13.2020)

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2nd part of the Lesson — Recording of Rabash, Writings of Baal HaSulam, “Study of the Ten Sefirot,” Vol. 1, Part 4, Chapter 5

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3rd part of the Lesson — The Book of Zohar,Beresheet – 1, ‘And the Land Was Tohu (Chaos) – 1′”

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Audio Version Of The Blog – 11/23/25

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Get to Know the Greatness of Baal HaSulam

962.4Question: Give us advice on how to follow the path and the method of Baal HaSulam and reach the goal in the fastest way?

Answer: We have already studied in general everything written by Baal HaSulam and his method. We just have to implement it. We were honored to meet this person, this soul, the work of his life. We live with his thoughts; we exist inside the “building” built by him.

The wisdom of Kabbalah is developing because souls are developing. More and more souls are coming to the final stage of correction; they are approaching their realization.

The last exile has ended, and now we are the first ones who are crossing over from this final exile to complete liberation, to the revelation of the Creator. Here we really need support, help, a big light, the study that Baal HaSulam passed to us.

We can see in ourselves how much it helps us to use it; if we follow precisely his method, we achieve success when we awaken the reforming light.

This light still acts within us in concealment, and the results are not so visible from outside. However, with every day this force is growing, becoming more visible, and we can sense it more. I really hope that soon we will begin to feel what we read, and sense those forms, properties, and depictions within ourselves.

Everything that we read in The Book of Zohar and in The Study of the Ten Sefirot, all these depictions will pass inside of us, and it will become clear to us that this is a movie.

Just now as our desires paint a picture of this world for us, so later will our desires, only the desires to bestow, draw us a picture of the second nature, of the upper world. Then we will understand what Baal HaSulam has done for us!

He writes that in reality, one begins to study Torah only after the revelation of the attainment. After all, when you reveal the pictures of the future world, you have to know what it all is for! Like a baby who needs adults.

Then you will feel that Baal HaSulam and RABASH care for you like a little child and explain this entire world to you.

With their help, you begin to penetrate deeper in it, understand, and carry out some of your own independent actions.

Each time you get more inspiration, and these great teachers stand close together with you, these two educators who constantly care about you and support you every moment and at every step.

We are yet to appreciate the significance of the enterprise that Baal HaSulam has created, of that great preparation he has done: “childcare,” “school,” and the entire “university” of the spiritual life that he prepared for us. If not for him, no Kabbalistic schools whatsoever would be able to help us.

They can only add to the revelation that we are making according to the method of Baal HaSulam and attaining the spiritual world.

I really hope that we will come to such a revelation, and then we will begin to know his real greatness and his love for us. After that, we will be able to interact at a different level and understand one another.

I very much hope to meet you in the world of truth where we will be able to discuss everything that takes place by looking at it with a true perspective and will understand one another.

We will do all this together with RABASH and Baal HaSulam, with their help. You will feel that they constantly support us and surround us with care.

We will try to be worthy of them!
[21472]
From the Daily Kabbalah Lesson 9/19/10

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You Attain Everything in the Light of Bestowal

701Question: Why does a person’s inner change in his approach to reality from reception to bestowal grant him the ability to attain the present, past, and future without limitation?

Answer: The light, the quality of bestowal, revealed within a person includes everything because it is the only force in all of nature; it is nature itself.

The light governs us, the created beings, because nothing else has been created besides us. Its ever-increasing revelation within us reveals everything beyond time, space, and movement.

Therefore, by revealing the quality of bestowal, a person comes to know all of His (the Creator’s) actions from beginning to end. “There is no Creator without a created being who reveals Him.”

The quality of bestowal acting upon the created being is the Creator. When this quality, which created me, begins to rule within me, this means that I am revealing the Creator. The dominion of the desire to bestow, the intention of bestowal, the quality of bestowal within me, is called the revelation of the Creator to me.

This revelation occurs to the extent that I myself become bestowing. But then, how can I say that I am revealing the Creator? Who is this “I” that still reveals Him? It follows that within me qualities that have not yet revealed the Creator still remain.

But later, when I reveal everything completely, there is no longer a division between “I” and “He.” There exists only the quality of bestowal, boundlessly ruling within me, and nothing else.

In the end, we replace the force that motivates us. We ourselves want to replace it so that instead of constant thoughts about receiving, I think only about how to bestow.

In truth, I am simply accustomed to working for the sake of receiving, but there is nothing good in this. It is a habit from which I cannot free myself.

Baal HaSulam says that the transition to the desire to bestow is only a psychological difficulty. Because within the desire to bestow, there are far greater possibilities to enjoy and to develop. But we are accustomed to acting for the sake of reception, and so we continue to act.

Therefore, against our habitual nature, we must compel an external force, the surrounding light, to act so that it will replace the governing program within us. This is called: “My sons have defeated Me.”
[5481]
From the Daily Kabbalah Lesson 11/2/09, Writings of Baal HaSulam, “The Essence of the Wisdom of Kabbalah”

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Leave the Child Alone

272Question: What is the purpose of the whole huge system of upbringing and education?

Answer: It is spinning around us on its own, and that is all. We cannot do anything about it. You cannot instill anything into a child, just the surrounding, friends, and educators to some extent as well, can. All of this creates the child’s inner world who then enters life. And going forward he already begins to take from life.

Question: What is upbringing in your opinion? You have pushed the education part back a bit.

Answer: First of all, education and upbringing are not the same thing. Education is a filling of a child with all sorts of knowledge. Whereas, upbringing is an example from an adult to a child about how to behave in various situations.

Question: Is an adult an educator, a parent, the environment, and so forth?

Answer: Yes.

Question: Then it turns out that the correct upbringing is to submerge a child in an environment that gives the correct examples. What examples should we show to a child so this child would grow correctly and would be receiving the correct upbringing?

Answer: It is impossible to say. The child himself selects these examples and assimilates them.

Question: I show an example to him, but perhaps he takes from it something of his own from it, something only he understands?

Answer: Yes.

Question: How can I penetrate this world of a child?

Answer: There is no need to! There is no way to! Let him develop independently.

Comment: But I have to somehow direct him.

My Response: I think it is not so necessary. Let him run around the yard and interact with his peers, and he will develop this way.

Question: Is the child supposed to have an ideal surrounding so he would grow up within it?

Answer: Children and animals.

Question: So there are children and animals around, but where is the place for an adult?

Answer: There is no place for an adult there. Adults will impose all sorts of behavioral rules on children. There is no need for this. Gradually a child will grow and he will discover these rules for himself.

Question: Shouldn’t an adult intervene in children’s conflicts?

Answer: No, I think there is no place for educators here.

Question: Then what will grow from the child if you say he is surrounded by children, animals, and nature?

Answer: According to his inner world he absorbs everything that is possible to receive from the world.

Comment: There is drawing, dancing, and nature studies. It happens that the adult comes and says “Let me teach the child these things.”

My Response: There is no need to! He will learn by himself. All these disciplines imposed on him just limit him.

Question: I am talking about simple disciplines like dancing and  drawing. Will he master even this?

Answer: Yes.

Question: Can we draw any conclusions?

Answer: The conclusion is very simple: Leave the children alone, leave them free of your great thoughts and instructions, pedagogy, and everything, everything that is in you.

Question: Then what about parents? Parents and adults still exist. How should parents properly bring up their children?

Answer: After many hundreds of generations, I do not see in any generation that some generation has taken something useful and good from their parents, and achieved something useful and good. Every time we just relearn.

Question: So you learn from your own mistakes, you learn from your life, you learn everything by yourself. And you say that we should leave a person with this “yourself,” leave him to go his own way?

Answer: Yes, I hope that we will come to such a state when we understand how we should treat children in general. I hope this will be understood and realized in the near future.
[349858]
From KabTV’s “News with Dr. Michael Laitman,” 11/9/25

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