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February 2025
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The Whole World Works for the Creator

Posted on February 22nd, 2025

Any person in our world executes the program of the Creator. There is not a single one who is free from it. We all work for Him.

The only difference is whether it is conscious or not. Whether you wish to go along with this program, justify it, comprehend it, and try to implement it, or whether you are disconnected from it and exist automatically; you are still executing it anyway, even without realizing it.

But the difference between these states is that when you comprehend the program, you reveal its Creator, you become like Him in greatness, in understanding, in perception, in His very status!

You begin to flow in the same stream of immense information, feelings, and decisions. You are alive! Instead of merely existing like a little kitten, you exist like God!
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From KabTV’s “I Got A Call. There is no Absoluteness” 6/26/10

Filed under: Free Will, Spiritual Work - No Comments →

Toward Existing on Two Levels

Posted on February 22nd, 2025

Question: What is the difference in the perception of life by a Kabbalist and by an ordinary person?

Answer: The difference is in the point called “death.” For any person on this earth, everything is perceived below the level of death: he lives, and lives, and dies.

If he could imagine himself living in his body and at the same time living outside his deceased body, then he would roughly grasp that two layers of existence are simultaneously revealed to a Kabbalist: our world and the upper one, the next dimension, which exists end-to-end in our world on a different frequency.

And then naturally, the entire philosophy of life changes, the attitude toward oneself, toward others, toward the purpose of creation, toward human ideals, and toward his plans.

In principle, we do not understand that the most important thing that subconsciously exists in us and determines everything is the fear of death. It constantly drives us toward something. We create culture and science in order to forget ourselves and find some kind of salvation from fear.

We are constantly trying to escape from this question because if it arises in us, then life loses its meaning. Why give birth to children if everything ends, if everyone dies, because a birthday is also an approach toward death.

The most important question for humanity about its life and death is solved by Kabbalah, which reveals to a person the eternal, perfect existence during this animalistic life.

When he ascends to the next level and exists on both levels at the same time, that is when he can do magnificent things! He can truly exist correctly also on the earthly level, rationally, and relating to others in the right way because nothing restrains him anymore. The sensation of eternity completely covers all problems! Absolutely all of them!

That is, you begin to understand why everything exists. It is so that you could delve deeper and deeper into this eternity, into the sensation of the Creator, into the sensation of this unified, eternal, perfect, harmonious nature, to be able to merge with Him even more, to come to know Him, to become like Him. Then you begin to perceive your earthly existence as the realization of some higher possibility given to you.

There is no afterlife. If you have attained the spiritual world during this lifetime, you have attained it. And if not, you must return to the same state you are in now and continue your path.
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From KabTV’s “I Got A Call. Life or Death” 4/10/10

Filed under: Body and Soul, Meaning Of Life, Q&A, Spiritual Work - No Comments →

Talks about the Steps of the Ladder, Part 85

Posted on February 22nd, 2025

Talks about the Steps of the Ladder, Part 85

How Can We Subjugate Ourselves to a Different Opinion?

There are concepts of “following the majority” and “following the individual.” In spirituality, it is stated that we must “follow the individual.” This means following an individual who is truly unique, singular, and exceptional among humanity, or within a large group of people, someone whose opinion and knowledge we respect. In such a case, we disregard the majority and only regard that individual. We become indifferent to millions of other people and what they might say or think, and focus solely on what this unique and exceptional person says.

For example, millions of people once believed in certain laws that were once widely accepted. Then someone like Albert Einstein came along and said, “No, the laws are different.” Those millions of people could not comprehend the strange things he was saying about the warping, stretching, or even resetting of time, and the distortion of space. The familiar foundation beneath their feet was swept away, leaving them suspended in midair. While the masses could not understand, this unique and exceptional individual stood firm in his perspective, a perspective that was indeed innovative, solid, and advanced, although not yet widely accepted, even if it was true. Then, I choose to follow him. How? Above reason, because I too am part of the crowd. If I were like that unique and exceptional individual, the question of whom to follow would not even arise. I would not need to follow anyone. But if I am pursuing a spiritual path, I must follow the unique and exceptional individual, even though he stands alone, because he is great.

We can understand this idea intellectually. However, we need to find the strength to translate this understanding from the intellect into action. We might know that a certain singular and exceptional individual who stands firm in his perspective is correct. Where, then, can we draw the strength to join him? After all, the masses, driven by their reasoning, oppose him. How can we join him against public opinion? It is said that this is possible by the principle of “One who adheres to the great becomes great.” However, we still wonder how to achieve this and begin, step by step, to seek the way to adhere to that great one.

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Audio Version Of The Blog – 2/21/25

Posted on February 21st, 2025

Listen to an Audio Version of the Blog
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Love Grows From Awe

Posted on February 21st, 2025

The very first step in attaining love and bestowal is to attain awe.

It is similar to a mother who is constantly in fear, worrying about her infant and everything that happens to him. This natural, innate fear constantly vibrates within her and does not give her peace.

We must attain the same attitude and care toward the Creator. We need to have constant worry and awe. I need to check myself if i am thinking about Him or if I can add anything more to my care?

If I want to attain the quality of Bina, then the one to whom I want to give is like my child to me. It does not matter that I call Him the Creator! I worry and care for Him as for an infant because I want to be a bestower!

This is where a person’s connection with the Creator begins. But before that, we must attain the same awe-filled connection with humanity or at least with a small part of it, with our group. I must learn to care for it as for a very beloved and dear person.

We are given similar examples in our world in caring for our children or parents, that is, for someone outside ourselves but bound to us with unbreakable ties.

An inner fear, awe must live within me: will I be able to help them and bring them good? This is the quality of Bina from which everything begins, and upon it, we start to build bestowal and love.

The Creator gives us such exercises inside our egoism so that we can gradually attain another reality, an altruistic one, so that we have examples and a foundation from which we build within ourselves the quality of Bina, of bestowal.
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From Daily Kabbalah Lesson 7/22/10, Writings of Rabash “You Stand Today, All of You”

Filed under: Group Work, Spiritual Work - No Comments →

The Innovation of Rabash

Posted on February 21st, 2025

Question: You say Rabash was the first to outline the rules for working in a group. Didn’t Baal HaSulam describe them?

Answer: Kabbalists did not talk much about it; they hid such things, considering them very personal.

They simply described the structure of the upper worlds so that by reading their works you could attract the upper light. But prior to that, how you should shape yourself, you and the group, the desire to move forward, and the ascent to greater bestowal for which you need the upper light was practically not discussed. This is each person’s inner work, his work in the heart.

Therefore, before Rabash, humanity did not need a massive explanation and the implementation of group work. Rabash described the rules of interacting in the group very clearly, but did not disclose his writings because the time had not yet come.

We see that his method of working in a group is the most important thing he has done for the world. In fact, he has done a lot, but this is the most important and most necessary thing for us. Right now, this technique can be implemented in our organization and in us.

There is a reason we are called by his name: Bnei Baruch. Indeed, apart from that, we do not need anything else. As Baal HaSulam said, love of friends covers absolutely all our problems.
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From KabTV’s “I Got A Call. Virtual Community, Part 4” 5/17/10

Filed under: Dissemination, Group Work, Q&A, Spiritual Teacher, Spiritual Work - No Comments →

All the Problems Are Because of Me

Posted on February 21st, 2025

Comment: As a rule, a person associates himself with good people and not with murderers, perverts, or maniacs. Why do those kind of people even exist?

My Response: Each of us has negative qualities, and that is why they exist in the world. Any pathological manifestation of anything appears in some individual because he is a collection of all our negative qualities.

There is a rapist living in me, in you, and in millions of other people, but we restrain ourselves. The desire for violence gathers into one big force, is invested in one person, and he performs this function. If we did not have this in each of us, there would not be a rapist. And so it is in everything else. This is how we complement each other. But there are people in whom it manifests itself in a special way in full force.

Question: What is their role anyway? Let’s say wolves eat animals, but they eat sick animals. And what role do those killers play?

Answer: Any negative property must manifest itself in our world and only then be corrected.

It cannot manifest itself in you and in me, because we suppress such drives in ourselves. But in every person there is absolutely everything: murderers, rapists, thieves, deceivers—only in different proportions, in different percentages, in different interrelations. An ordinary person holds himself back with fear and all sorts of forces.

And there are some people who cannot restrain themselves, and they allow these properties to be realized. They are the bearers of our negative qualities, and they realize them for us. For us!

Imagine that an organ in the body is damaged because all other organs could not keep it in a state of proper functioning, and it became ill. It turns out that it is not the only one to blame. Or vice versa, this organ got sick, and it helps everyone else.

The heart itself does not hurt. There are huge disruptions to the functioning of the entire body, or to the nervous system—maybe blood pressure, and so on—and therefore this pump refuses to work. Something happens in the brain due to pressure fluctuations or due to some kind of stress. That is, there is not a single organ that would cease to function on its own; everything is interconnected.

Based on this, you need to understand that if there are any problems in the world, it is only because of me. This is what it says at the end of the “Foreword of The Book of Zohar” by Baal HaSulam. Therefore everyone should say that there is a part of him in it, and not even just a part. He must feel that with this part he has added the last percentage to 100%, and therefore a murderer has spoken from within another person, and something bad has happened.

Question: Then what is the point of punishing these people?

Answer: You are approaching a very good topic! I was waiting for this, although at first I did not want to touch it.

Now you can open the Talmud and study spiritual laws. They are prescribed based on the fact that we are all in the same system, we define each other, we depend on each other, and we are responsible for each other. Now you understand what surety (Arvut) means: mutual responsibility.

And now, based on this, we are building a new society and the laws that should be in it. It is a completely different system, a completely different philosophy.
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From KabTV’s “I Got A Call. Negative Properties” 6/14/10

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Talks about the Steps of the Ladder, Part 84

Posted on February 21st, 2025

Talks about the Steps of the Ladder, Part 84

What Is the Importance of Subjugation to the Friends?

Baal HaSulam writes that awareness of the force of the Creator’s greatness and the goal’s importance propels us to spirituality. We acquire such a force from society. However, we can only receive it if we feel in our heart that we are small compared to our friends.

If we feel no subjugation in our heart, then we can perform actions as though we feel it. However, true subjugation must be a feeling in the heart. If we can feel subjugation before the society, we can receive something from it and become inspired by our friends. From this state of subjugation, we can gain the strength to spiritually progress.

Therefore, we need to start untangling the chain from its end: to progress in spirituality, there should be an attraction to the Creator in addition to the spark we receive from above. We can obtain this additional force from the society. To receive it from society, we need to see ourselves as smaller compared to the society, according to the principle that only the small can receive from the great. To feel smaller than the society, we must conduct specific actions to feel in our heart, even before we intellectually understand, that we are indeed small.

Even if everyone praises us and says how great we are, we should nevertheless feel small. Yet, even then, we might become haughty to conceal our smallness. The more we feel ourselves as small, the more we will receive strength from the society, which is the only way we can spiritually progress.

We need to be forceful in this matter, strive for the time when we will genuinely feel small, and wonder how to bring about our smallness. We must demand from the society, above all, to provide us with reasons for this, time and again. By nature, we lack this sense of smallness. It is the role of the society to help us feel small. Friends should approach one another and speak of each other’s virtues, saying, for instance, “I heard that this or that friend acted or said such and such, and what they did or said was truly remarkable. They are so wise and wonderful,” and so on. As it is written, “Counters’ envy increases wisdom.”

We need to use the forces at our disposal, including envy. Envy is the main force. It is written that three things bring a person out of this world. What are they? Envy, lust, and honor. We can aim lust at the Creator, which in itself is a great feat. We can also honor the Creator. But envy is of lesser value, a feeling that we primarily direct at friends. We should thus use, cultivate, and tie these traits to the goal so they work to benefit our spiritual progress.

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